You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
In this account of the political culture of Ottoman rule in the late nineteenth century and the forces of opposition against it, the author examines a number of key political conspiracies and how these relate to the notion of legitimacy. In analysing the structure of these conspiracies, the motives and aims of the plotters, and their style of contestation, the author provides a detailed evaluation of Ottoman political culture of the period.
In Politics of Honor, Başak Tuğ examines moral and gender order through the glance of legal litigations and petitions in mid-eighteenth century Anatolia. By juxtaposing the Anatolian petitionary registers, subjects’ petitions, and Ankara and Bursa court records, she analyzes the institutional framework of legal scrutiny of sexual order. Through a revisionist interpretation, Tuğ demonstrates that a more bureaucratized system of petitioning, a farther hierarchically organized judicial review mechanism, and a more centrally organized penal system of the mid-eighteenth century reinforced the existing mechanisms of social surveillance by the community and the co-existing “discretionary authority” of the Ottoman state over sexual crimes to overcome imperial anxieties about provincial “disorder”.
Islamic myths and collective memory are very much alive in today’s localized struggles for identity, and are deployed in the ongoing construction of worldwide cultural networks. This book brings the theoretical perspectives of myth-making and collective memory to the study of Islam and globalization and to the study of the place of the mass media in the contemporary Islamic resurgence. It explores the annulment of spatial and temporal distance by globalization and by the communications revolution underlying it, and how this has affected the cherished myths and memories of the Muslim community. It shows how contemporary Islamic thinkers and movements respond to the challenges of globalization by preserving, reviving, reshaping, or transforming myths and memories.
Charts the Ottoman Empire's unique path to creating a realm of social life in which public opinion could be formed.
A revisionist reading of Ottoman history during the reign of Süleyman the Magnificent (1520-66), examining the life of a bureaucrat, Celalzade Mustafa.
This book charts and traces state-mandated or state-encouraged “patriotic” histories that have recently emerged in many places around the globe. Such “patriotic” histories can revolve around both affirmative interpretations of the past and celebration of national achievements. They can also entail explicitly denialist stances against acknowledging responsibility for past atrocities, even to the extent of celebrating perpetrators. Whereas in some cases “patriotic” history takes the shape of a coherent doctrine, in others they remain limited to loosely connected narratives. By combining nationalist and narcissist narratives, and by disregarding or distorting historical evidence, ...
Epidemics, migration and territorial losses led to population decline in early nineteenth-century Turkey. In response, Ottoman elites began a programme of population growth. Balsoy uses previously untapped archival sources to examine these developments, arguing that these changes caused reproduction to become a political experience.
This book analyzes the Crimean War from the Ottoman perspective based mainly on Ottoman and Russian primary sources, and includes an assessment of the War s impact on the Ottoman state and Ottoman society.
"Süleyman ruled over the Ottoman Empire between 1520 and 1566. His domain extended from Hungary to Iran, and from the Crimea to North Africa and the Indian Ocean. The wealth of his treasury and the strength of his armies dazzled historians, poets, courtiers, diplomats, and publics across Eurasia. Süleyman fought with the Catholic Habsburgs in Europe and the Shiite Safavids in the Middle East, while presiding over a multilinguistic and multireligious empire. During his reign, imperial governance expanded considerably, and the law was emphasized as the main bond between ruler and subject. Süleyman's prolific poetic output, his frequent appearances during public ceremonies, his charity, and his patronage of arts and architecture enhanced his reputation as a universal ruler who promised peace and prosperity to his subjects"--
After the collapse of Turkey’s domestic popular cinema, also known as Yesilcam, in the late 1980s, cinema in the country entered a new phase. Following this painful collapse, after a relatively long period of silence, a new generation of independent directors along with a few members of the older generation directors who insisted on making films despite the unsuitable conditions, emerged. This book brings together ten different articles published for the first time each written about a film made after 2000 in Turkey and argues the emergence of a New Wave in the country’s cinema. In this book you will find: A Dead Father and His Children: An Introduction by Tage T. E. Luxembourgeus and Mu...