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The Mujaddid's Conception of Tawhid
This valuable treatise decribes the far-reaching movement and revolutionary reform of the greatest mystic Shaikh Ahmad Sirhindi, well known as the Mujaddid Alf Thani or the renewer of the second millennium of Islamic era. The main theme of this thesis dominates the Mujaddid's conception of Tawhid known as Wahdat-i-Shuhud, which was presented to contradict the widely accepted doctrine of Ibn Arabi's Wahdat-i-Wujud or unityism.Mujaddid's oppsition is not based on theological dogma but on direct mystic experience, which turned the tide, entirly, to the original Islamic teachings based on the works of the scholars of Ahl-as-Sunnah.This work also includes the scholarly receptions of this new doctrine by both mystics and theologians of outstanding eminence such as Shah Wali-Ullah Dehlwi and Sayyid Ahmad Barelwi, which are very interesting and helpful for deep study and careful scrutiny of Islamic Sufi philosophy.
The Naqshbandiyya
The Naqshbandiyya order has attracted increasing scholarly attention over the last two decades, yet so far there has been no attempt to present a comprehensive picture of the evolution of the rich organization and ideational Naqshbandiyyah tradition This book is therefore by now a highly desirable contribution that will fill this gap in the literature of this important Sufi order Spanning almost a millennium in time and most of the Muslim world in space, this book provides a comprehensive overview of the important Naqshbandiyyah Sufi order
The Languages of Political Islam
"This book shows the ways in which political Islam, from its establishment in medieval north India, adapted itself to a variety of indigenous contexts and became deeply Indianized." --book jacket.
Sufism in Eighteenth-Century India
Sufism in Eighteenth-Century India focuses on one particular treasure from surviving Persian manuscripts in India, Nāla-yi ʿAndalīb, written by Muḥammad Nāṣir ʿAndalīb (d. 1759), a Naqshbandī Mujaddidī mystical thinker. It explores the convergence and interrelation of the text with its context to find how ʿAndalīb revisits the central role of the Prophet as the main protagonist in his allegorical love story with great attention to the circumstances of the Muslim community during the eighteenth century. The present volume elucidates ʿAndalīb’s Sufism calling for a return to the pristine form of Islam and the idealization of the first Muslim community. It considers his Ṭar...
Sufi Women of South Asia
In Sufi Women of South Asia. Veiled Friends of God, Tahera Aftab, drawing upon various sources, offers the first unique and comprehensive account of South Asian Sufi women, from the eleventh to the twentieth century.
India and Indonesia
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South Asian Sufis
In-depth ethnographical study of contemporary Sufi orders in Iran, Pakistan, India and Bangladesh, as well as in the UK and US.
The Mughals and the Sufis
Based on a critical study of a large number of contemporary Persian texts, court chronicles, epistolary collections, and biographies of sufi mystics, The Mughals and the Sufis examines the complexities in the relationship between Mughal political culture and the two dominant strains of Islam's Sufi traditions in South Asia: one centered around orthodoxy, the other focusing on a more accommodating and mystical spirituality. Muzaffar Alam analyses the interplay of these elements, their negotiation and struggle for resolution via conflict and coordination, and their longer-term outcomes as the empire followed its own political and cultural trajectory as it shifted from the more liberal outlook of Emperor Akbar "The Great" (r. 1556–1605) to the more rigid attitudes of his great-grandson, Aurangzeb 'Alamgir (r. 1658–1701). Alam brings to light many new and underutilized sources relevant to the religious and cultural history of the Mughals and reinterprets well-known sources from a new perspective to provide one of the most detailed and nuanced portraits of Indian Islam under the Mughal Empire available today.
