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A history of charitable children's homes and emergent state-centred child welfare policy in Nova Scotia
Wesley and Methodist Studies (WMS) publishes peer-reviewed essays that examine the life and work of John and Charles Wesley, their contemporaries (proponents or opponents) in the eighteenth-century Evangelical Revival, their historical and theological antecedents, their successors in the Wesleyan tradition, and studies of the Wesleyan and Evangelical traditions today. Its primary historical scope is the eighteenth century to the present; however, WMS will publish essays that explore the historical and theological antecedents of the Wesleys (including work on Samuel and Susanna Wesley), Methodism, and the Evangelical Revival. WMS has a dual and broad focus on both history and theology. Its aim is to present significant scholarly contributions that shed light on historical and theological understandings of Methodism broadly conceived. Essays within the thematic scope of WMS from the disciplinary perspectives of literature, philosophy, education and cognate disciplines are welcome. WMS is a collaborative project of the Manchester Wesley Research Centre and The Oxford Centre for Methodism and Church History, Oxford Brookes University.
How two generations of preachers and parishioners created and sustained a religious tradition.
The story of the small "new age" religious group that introduced Victorian Toronto to Eastern thought and theology, vegetarianism, reincarnation, cremation, and the pacifism of Mohandas Gandhi.
Recounting an insider's perspective of the turbulent historical currents of late eighteenth-century Brazil.
Seeing the Church in danger from the government in 1833, the clergyman John Henry Newman wanted to 'look to the people' for help. The people of God were vital to the Tractarian (or Oxford) Movement which Newman, John Keble, and Edward Pusey led, and which hundreds of thousands of Anglican laypeople followed during the nineteenth century. The faithful were central to the movement's theological vision. Spiritually disciplined, the faithful would ensure that the Church's work in the world was ongoing. Properly educated, in schools for the middle classes and for the poor, at home and across the British Empire, the faithful would preserve the Church's teaching. Yet to opponents in the nineteenth ...
Believers’ Churches have their origin in the Radical Reformation of the sixteenth century. Over the past 450 years the movement has included the Brethren, Mennonites, Hutterites, various types of Baptists, and the Restoration Movement. While never a unified denominational structure, the Believers’ Churches together have been characterized by a strong personal faith in Christ, a call to discipleship and Christian activism, a high view of the authority of Scripture, and profession of faith in believers’ baptism. The Believers’ Churches have represented their beliefs in various ecumenical settings, missionary gatherings, and theological conversations. In the late 1950s, representatives ...
How four of Britain's best-known thinkers influenced the public consciousness on issues from God to the environment.
The life and times of a celebrated Roman Catholic priest, archbishop, and author.
This book explores the phenomenon sometimes referred to as “ritualism” in the Anglican tradition. The use of gestures, vestments, lighted candles, incense and other rituals associated with Anglicanism’s Roman Catholic past has formed a part of worship patterns since the denomination’s birth in the sixteenth century. However, due to the suspicion with which the majority of English people viewed Roman Catholicism, such practices never entered the mainstream. In the middle of the nineteenth century, a new wave of ritual practice swept through Anglicanism, not only in England, but across the world. While this wave was held in great suspicion by most churchgoers at first, by the turn of t...