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A well-written theological autobiography exhibiting Braaten's signature accent --- "evangelical without being Protestant, catholic without being Roman, and orthodox without being Eastern" --- Because of Christ is an intellectual travelogue par excellence, an informed chronicle of the chief theological conflicts of the twentieth century that have put the integrity of the gospel to the test. --
That All May Believe brings an evangelical catholic theological perspective to bear on controversial issues having to do with the truth of the gospel, the ecumenical quest for church unity, and the encounter of Christianity with other world religions. Here Carl Braaten argues and demonstrates that a theology may be evangelical without being Protestant, catholic without being Roman, and orthodox without being Eastern. In sharp contrast to the older style of doing theology to bolster a particular denominational tradition or the newer style that revises the Christian faith to conform to modern culture, the ecumenical orthodoxy that emerges here does theology out of the common biblical and creedal mainstream of the Christian tradition. Braaten focuses on the core of Christianity -- faith in Jesus Christ according to the Scriptures. He applies the criterion of Christ to many questions of Christian theology, pointing the way to a more complete and foundational theology for today.
Carl Braaten here issues an energetic call for a truly ecumenical church, including a Lutheran rationale for recovery of the historical episcopacy and papal primacy as servants of the gospel. Braaten writes of the church's place in the divine scheme of things and of the various modern isms that distort or hide the classical Christian tradition. Tracing his own ecumenical journey, he outlines an ecclesiology of communion and advances specific proposals for enhancing Christian unity in liturgy, spirituality, and church polity. The confessing movement named after Martin Luther he views in terms of its basic intent to reform and renew the church, not to start a new Christianity in a multiplicity of separate denominations.
Front-ranking theologians speak out on the crisis of biblical authority and interpretation in the church, focusing in particular on the adequacy of the historical-critical method of hermeneutics. The essays in this volume address from various perspectives the notorious gap between the historical critical approach to the study of the Bible and the church's liturgical and dogmatic transmission of biblical faith. The authors, following the central theme suggested by Brevard S. Childs's "canonical method" of biblical interpretation, argue that the historical-critical method does not suffice of itself apart from faith and the church.
The apocalyptic Jesus speaks directly to the crises of our time, Carl E. Braaten contends. Yet few modern theologians have come to terms with this aspect of Jesus' message. In these brief and provocative essays, Braaten reappraises theology and society from the point of view of apocalypticism. The author points out the relevance for contemporary Christians of the dualities found in apocalyptic thought: Christ and Counter-Christ, freedom and slavery, the present realm and future kingdom. People in today's counterculture are even seen to possess a vision of freedom similar to that in the apocalyptic sections of the Bible. The reader will discover that apocalypticism opens up fascinating new dimensions of such issues as ecology, revolution, and secular Christianity. Each chapter displays a double emphasis on theological concerns and on concrete problems facing Christians today. Those who read in the fields of religion, ethics, or American culture will find this book intriguing. The breezy style and careful thinking will appeal to everyone from college student to systematic theologian.
Eight recognized Christian thinkers show that while the forms taken by these diabolical forces may have changed under the conditions of modern life, the underlying realities remain the same. Thus politics can become demonic, power can promote death, and sin can be disguised as virtue. Far from being pessimistic, however, the authors affirm God's victory over these enslaving powers through the proclamation of the gospel and the sacraments of the church."--BOOK JACKET.
"Carl Braaten has written an interesting book applying the eschatological perspective to different dimensions of the Christian faith, of the life of the church, and of Christian ethics. His extremely readable style leads to profound insight. I particularly like the chapter on the ministry and the wisdom of his reflections on ethical questions." Wolfhart Pannenberg, University of Munich "More than any other theologian today, Braaten successfully relates biblical faith and ethics to the whole spectrum of urgent current concerns." Richard H. Hiers, Dept. of Religion, University of Florida "Braaten rightly insists that the church has lost its eschatological 'bite,' and he does much toward recovering that loss." Gerhard O. Forde, Luther Theological Seminary, St. Paul, Minnesota "This book continues Braaten's persistent effort to interpret vital human concerns by the promise that the Lord lives." Robert W. Jenson, Lutheran Theological Seminary, Gettysburg, Pennsylvania
This single volume of dogmatics is an introduction to the Christian faith as such, written from an intentionally ecumenical perspective. Although this book is written by a Lutheran, its aim is to draw from the deep wells of the Christian tradition, its creeds and confessions, common to all denominations. Denominational dogmatics tends to define and defend the teachings of the Christian faith from the perspective of a particular church, in distinction from others. Ecumenical dogmatics is a relatively new attempt to focus on the beliefs and teachings fundamental to all communities that call themselves Christian. Such a project aims to be more irenic than polemical, intent on seeking and servin...
Engages important issues faced by the Christian church in witness and ministry Renowned for his unique slant on ecclesial affiliation by his own confession "evangelical without being Protestant, catholic without being Roman, and orthodox without being Eastern" Lutheran theologian Carl E. Braaten has long been a respected voice in ecclesiological discourse. In Critical Issues in Ecclesiology eleven authors from a variety of church traditions come together to honor Braaten. The contributors share a common theological vision: the renewal of the church so that it may bear a clearer catholic evangelical witness to the apostolic faith. By stimulating fresh thinking on several critical issues, this volume will advance ecumenical dialogue concerning the restoration of unity and the renewal of a "passion for mission" within the Great Tradition. Contributors: James M. Childs, Gabriel Fackre, Alberto L. Garca, Timothy George, Robert W. Jenson, Joseph L. Mangina, Cheryl M. Peterson, Michael Root, Leopoldo A. Snchez M., Frank C. Senn, Susan K. Wood
Martin Luther once listed seven "marks" of the church-those defining ecclesial features that show where the true church is to be found. This insightful volume brings together essays by ten leading Catholic, Episcopal, Lutheran, Methodist, and Orthodox theologians, each analyzing one of the seven traditional marks of the church and discussing how it is found, or not found, in today's churches. Writing about each "mark" of the church are these scholars: Gerhard O. Forde and Richard Lischer on proclamation; Susan K. Wood and John H. Erickson on baptism; K. Paul Wesche and Richard A. Norris Jr. on the eucharist; David S. Yeago on the office of the Keys; Carl E. Braaten on ordination; Robert W. Jenson on catechesis; and William J. Abraham on discipleship. The picture of contemporary church life that is developed by these authors is grim, but their analyses and practical suggestions are both constructive and necessary.