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Early French and German Defenses of Freedom of the Press
This volume contains English translations of two important early French and German defences of freedom of the press. Almost unknown in the English-speaking world, these texts demonstrate that freedom of the press was an important issue in other parts of Europe in the early modern period, giving rise to articulate theories. Elie Luzac's Essay on Freedom of Expression (1749) defended freedom of the press for atheists on natural law and other grounds. Carl Friedrich Bahrdt's On Freedom of the Press and its Limits (1787) drew on natural law, religious rhetoric, and political journalism to make the case for understanding freedom of the press as a human right. Together, these texts show that the French and German traditions included their own intellectual resources for defending modern rights, before the American Bill of Rights and the French Declaration of the Rights of Man.
Early French and German defenses of freedom of the press [electronic resource]
This volume contains English translations of Elie Luzac's "Essay on Freedom of Expression" (1749) and Carl Friedrich Bahrdt's "On Freedom of the Press and its Limits" (1787). These texts demonstrate that the intellectual resources for defending modern intellectual freedom were not a monopoly of anglophone cultures.
The Problem of Being Modern, Or, The German Pursuit of Enlightenment from Leibniz to the French Revolution
In The Problem of Being Modern, Thomas P. Saine provides a lucid introduction to German thought in the eighteenth century and the struggle of Enlightenment philosophers and writers to come to grips with the profound philosophical and theological implications of new scientific developments since the seventeenth century. He concentrates on those points at which the essential modernity and the secular viewpoint of the Enlightenment conflicted with traditional thought structures rooted in the religious world view that governed attitudes and behavior far into the eighteenth century.
Shifting the Boundaries
"The book mounts a challenge to the notion of a clear distinction between public and private and attempts to account for the mobility of the many boundaries between the two. The first essay introduces some of those problematic boundaries in the light of the influential studies of Habermas, Koselleck, Aries and Chartier, who together have helped shape our understanding of the formation of the modern public and private spheres. A number of essays deal with the nature of public opinion in relation to state control and with the role of the intelligentsia. Some investigate non-political forms of sociability and the creation of various kinds of publics within the cultural realm. Others scrutinize gender roles and the validity of the accepted correspondence of male/female to public/private in the light of women's use of the printed word.
Visions of the Enlightenment
This book examines the public battle sparked by the promulgation in 1788 of Prussia's Edict on Religion. Historians have seen in this moment nothing less than the end of the Enlightenment in Prussia. This book begs to differ and argues that social control had a long "enlightened" pedigree. Using both archival and published documents this book reveals deeply the entire Prussian elite was invested in social control of the masses, especially in the public sphere. What emerges is a picture of the Enlightenment in Prussia as a conservative enterprise that was limited by not merely the state but also the social anxieties of the Prussian elite.
The Church and Racial Hostility
Interaction between biblical study and the practical work of the church receives attention in this book. The author seeks biblical perspective on the problem of racial conflict. In New Testament times, the deepest conflict between groups was that between Jews and Gentiles. Ephesians 2:11-12 summarizes this conflict and its reconciliation in Jesus Christ. The book traces the history of the passage's interpretation from the early church to the present in order to clarify the current situation. It illustrates the significance of biblical scholarship for the practice of ministry.
