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This monograph, a revised form of a 1980 Harvard dissertation, is a study of Philo's interpretation of the creation of man in Genesis 1-3, and specifically in 1:27 and 2:7. Tobin approaches this study with two particular questions: (1) what were the exegetical traditions available to Philo and what were Philo's own developments and contributions?; and (2) what was the philosophical milieu of the period in Alexandria and how did this influence both the traditions and their use by Philo? Very early in the book Tobin establishes the two basic criteria which he will use in determining which interpretations are Philo's own and which are those of his predecessors. Pre-Philonic interpretations are (1) those which Philo tells us directly are not his own; and (2) those which clash with a position which spans the entire Philonic corpus and thus can be identified as Philo's own.
From the time he became mayor in 1937 until he retired in 1961, William Hartsfield dedicated himself to the problems and promise of the city of Atlanta. In the twenty-five years he served as mayor, Atlanta grew from a depression-haunted city to the third most populous capital city in the nation, as well as the leading cultural, commercial, and financial center of the south. During his administration, potentially explosive race relations and controversial annexation issues were handled, laying the foundation for modern Atlanta. Published in 1978, Harold H. Martin's biography is a chronicle of how Hartsfield strove to fulfill the destiny of Atlanta, and in doing so, left his mark on the city forever.
The autobiographical turn in biblical criticism reveals the interpreter’s “I” and reclaims it as an essential critical category, issuing a challenge to traditional, “objective” criticism. Pioneers in the field have contributed essays both practical and theoretical. They offer stimulating autobiographical re-readings of Hebrew Bible and New Testament texts, and address hermeneutical issues that are at stake in this young field of criticism.
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