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European scholars discuss Leo Strauss as a major figure in the history of philosophy. This volume presents, for the first time in English, the approaches to Leo Strauss being pursued by European scholars in Spain, Italy, and Germany. Whereas the traditions of Strauss interpretation have, until recently, focused on issues of interest to political science and, to a lesser extent, religious studies, this collection makes a powerful contribution to the recent philosophical consideration of Strauss. Each essay treats a unique thread emerging from the tapestry of Straussian thought, illustrating Strausss thinking on the reading of ancient texts and on the relationship between philosophy and politics. In doing so, Strauss is placed squarely and uncompromisingly within the history of philosophy, in conversation with a large range of philosophical figures. This is a really wonderful volume, a compelling narrative of Strauss as a reader of philosophical texts who both originated a new way of philosophical exploration as well as freely responded to philosophical and historical circumstances of his time. Jeffrey A. Bernstein, College of Holy Cross
This volume brings together key findings of the long-term research project ‘Religious Individualisation in Historical Perspective’ (Max Weber Centre for Advanced Cultural and Social Studies, Erfurt University). Combining a wide range of disciplinary approaches, methods and theories, the volume assembles over 50 contributions that explore and compare processes of religious individualisation in different religious environments and historical periods, in particular in Asia, the Mediterranean, and Europe from antiquity to the recent past. Contrary to standard theories of modernisation, which tend to regard religious individualisation as a specifically modern or early modern as well as an ess...
This book proposes a philosophy of care in a global age. It discusses the distinguishing and opposing pathologies produced by globalization: unlimited individualism or self-obsession, manifested as (Promethean) omnipotence and (narcissistic) indifference, and endogamous communitarianism or an ‘us’-obsession that results in conflict and violence. The polarization between a lack and an excess of pathos is reflected in the distorted forms taken on by fear. The book advocates a metamorphosis of fear, which may restore in the subject an awareness of vulnerability and become the precondition for moral action. Such awareness and the recognition of the condition of contamination caused by the other’s unavoidable presence teach us to fear for rather than be afraid of. Fear for the world means care of the world, and care, understood as concern and solicitude, is a new notion of responsibility, in which the stress is shifted to a relational subject capable of responding to and taking care of the other. From a global perspective, the proposed vision of care also compels us to explore a new paradigm of justice.
"Power" is the central organizing concept for politics. However, despite decades of debate across political science, sociology, and philosophy, scholars have not yet settled on a proper definition of power. Political science has looked at how power works, but according to Guido Parietti, fails to define what power means. Bringing together different disciplinary discourses, On the Concept of Power examines the conditions for power to have an actual referent; in other words, for politics to appear in our world. In this original and ambitious critique of the prevailing approaches to political theory and political science, Parietti examines what it means to have power and what may endanger our access to and exercise of it.
A journal of political philosophy.
The Ethics of a Potential Urbanism explores the possible and potential relevance of Giorgio Agamben’s political thoughts and writings for the theory and the practice of architecture and urban design. It sketches out the potentiality of Agamben’s politics, which can affect change in current architectural and design discourses. The book investigates the possibility of an inoperative architecture, as an ethical shift for a different practice, just a little bit different, but able to deactivate the sociospatial dispositive and mobilize a new theory and a new project for the urban now to come. This particular reading from Agamben’s oeuvre suggests a destituent mode of both thinking and practicing of architecture and urbanism that could possibly redeem them from their social emptiness, cultural irrelevance, economic reductionism and proto-avant-garde extravagance, contributing to a renewed critical ‘encounter’ with architecture’s aesthetic-political function.
‘Alī, son of Abī Ṭālib, Muhammad’s son-in-law and cousin, is the only Companion of the Prophet who has remained to this day the object of fervent devotion of hundreds of millions of followers in the lands of Islam, especially in the East. Based on a detailed analysis of several categories of sources, this book demonstrates that Shi‘ism is the religion of the Imam, of the Master of Wisdom, just like Christianity is that of Christ, and that ‘Alī is the first Master and Imam par excellence. Shi‘ism can therefore be defined, in its most specific religious aspects, as the absolute faith in ‘Alī: the divine Man, the most perfect manifestation of God’s attributes, simultaneously spiritual refuge, model and horizon. With contributions by Orkhan Mir-Kasimov & Mathieu Terrier Translated from French by Francisco José Luis & Anthony Gledhill
Das Nachdenken über die Kategorien markiert einen grundlegenden Übergang in der Geschichte der Philosophie. Durch die Theoretisierung dieses Problems erhält die Philosophie jenen metareflexiven Charakter, der wahrscheinlich eines der typischeren Merkmale philosophischen Wissens und ihrer Methode darstellt. Das Kategorienproblem wurde im Laufe der Geschichte der Philosophie schrittweise durchdrungen, aber nie endgültig gelöst. In dieser Hinsicht kann die Geschichte der Kategorien im Rahmen der Philosophie nicht als abgeschlossen gelten: tatsächlich wird das Kategorienthema vom Altertum bis in die Gegenwart hinein analysiert und diskutiert, ohne dass seine theoretische Fruchtbarkeit bere...
Examines how Leo Strauss sought to recover the question of "nature," which he saw as inseparable from genuine philosophy since its inception in ancient Greece. Among the political philosophers of the twentieth century, Leo Strauss is usually singled out for his attempt to revitalize the ancient approach to counter the relativism of both historicism and positivism. It is less commonly underscored, however, that the cornerstone of this attempt is the recovery of the question of "nature," which he regarded as inseparable from genuine philosophy since its inception in ancient Greece. Leo Strauss and the Recovery of "Natural Philosophizing" addresses such a theme, focusing on the theoretical pres...
This innovative text offers a fresh approach to Italian politics and society, providing insight into subjects ranging from parliament to corruption and the Mafia. Using clear and simple language, its incisive analysis helps readers to see through common Italian stereotypes by means of a familiar comparative approach.