You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
Reconsidering the predominantly mythic status of non-Western historical narrative, Rappaport identifies the political realities that influenced the form and content of Andean history, revealing the distinct historical vision of these stories. Because of her examination of the influences of literacy in the creation of history, Rappaport's analysis makes a special contribution to Latin American and Andean studies, solidly grounding subaltern texts in their sociopolitical contexts. -- Amazon.
In Myths of Modernity, Elizabeth Dore rethinks Nicaragua’s transition to capitalism. Arguing against the idea that the country’s capitalist transformation was ushered in by the coffee boom that extended from 1870 to 1930, she maintains that coffee growing gave rise to systems of landowning and labor exploitation that impeded rather than promoted capitalist development. Dore places gender at the forefront of her analysis, which demonstrates that patriarchy was the organizing principle of the coffee economy’s debt-peonage system until the 1950s. She examines the gendered dynamics of daily life in Diriomo, a township in Nicaragua’s Granada region, tracing the history of the town’s Ind...
Bound Lives chronicles the lived experience of race relations in northern coastal Peru during the colonial era. Rachel Sarah O'Toole examines how Andeans and Africans negotiated and employed casta, and in doing so, constructed these racial categories. Royal and viceregal authorities separated "Indians" from "blacks" by defining each to specific labor demands. Casta categories did the work of race, yet, not all casta categories did the same type of work since Andeans, Africans, and their descendants were bound by their locations within colonialism and slavery. The secular colonial legal system clearly favored indigenous populations. Andeans were afforded greater protections as "threatened" na...
Looking beyond prominent figures or major ecclesial events, Liberation Theology and the Others offers a fresh historical perspective on Latin American liberation theology. Thirteen case studies, from Mexico to Uruguay, depict a vivid picture of religious and lay activism that shaped the profile of the Latin American Catholic Church in the second half of the 20th century. Stressing the transnational character of Catholic activism and its intersections with prevalent discourses of citizenship, ethnicity or development, scholars from Latin America, the US, and Europe, analyze how pastoral renewal was debated and embraced in multiple local and culturally diverse contexts. Contributors explore th...
How does a culture in which writing is not a prominent feature create historical tradition? Researcher Joanne Rappaport answers the question by tracing the past three centuries of intellectual history of the Nasa--a community in the Colombian Andes. Originally published in 1990 but of continuing interest to all scholars of Latin America. 21 illustrations.
Eighteen chapters primarily by Latin American scholars describe the range of relations between indigenous peoples and archaeology in the first major attempt to describe indigenous archaeology in Latin America for an English speaking audience.
En este texto se da una interpretacion antropologica del fenomeno de la muerte violenta en Colombia. Es una reflexion sobre los aspectos subjetivos culturales de la violencia y no sobre sus causas estructurales, que intenta caracterizar las formas de produccion de la muerte violenta, a sus victimas y victimarios, y las logicas y racionalidades que subyacen a ella. La autora hace una comparacion con la violencia en otras latitudes y deja claro que no es un fenomeno exclusivamente colombiano. Pero en Colombia exixte la evidencia de falta de elaboracion de duelos por tantas vidas perdidas junto con heridas abiertas en la memoria y el recuerdo colectivo. Muertes violentas hace aportes novedosos para la interpretacion de la violencia en Colombia, al tiempo que deja interrogantes para futuras investigaciones en un tema tan dificil de abarcar.
According to legend, Cumbe ruled the Colombian community of Cumbal during the Spanish invasion. Although there is no documentation of Chief Cumbe's existence, today's Cumbales point to him as their ancestral link to Pasto ancestors. His image reappears often in popular music, theater, community organization, and militant politics as the Cumbales attempt to reinvigorate their indigenous heritage and reclaim the lands this heritage justifies. Joanne Rappaport examines the Cumbales' reappropriation of history and the resulting reinvention of tradition. She explores the ways in which personal memories are interpreted in nonverbal expression, such as ritual and material culture, as well as in ora...
In this volume, Robert D. Drennan presents results of two seasons of archaeological research on the Palo Blanco Project in the Tehuacán Valley of Mexico. He reports on the surface survey and excavations at the central plaza and surrounding areas, including the outlying barrios.
Before Colombia became one of the world’s largest producers of cocaine in the 1980s, traffickers from the Caribbean coast partnered with American buyers in the 1970s to make the South American country the main supplier of marijuana for a booming US drug market, fueled by the US hippie counterculture. How did Colombia become central to the creation of an international drug trafficking circuit? Marijuana Boom is the story of this forgotten history. Combining deep archival research with unprecedented oral history, Lina Britto deciphers a puzzle: Why did the Colombian coffee republic, a model of Latin American representative democracy and economic modernization, transform into a drug paradise, and at what cost?