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Imperial Rome privileged the elite male citizen as one of sound mind and body, superior in all ways to women, noncitizens, and nonhumans. One of the markers of his superiority was the power of his voice, both literal (in terms of oratory and the legal capacity to represent himself and others) and metaphoric, as in the political power of having a "voice" in the public sphere. Muteness in ancient Roman society has thus long been understood as a deficiency, both physically and socially. In this volume, Amy Koenig deftly confronts the trope of muteness in Imperial Roman literature, arguing that this understanding of silence is incomplete. By unpacking the motif of voicelessness across a wide range of written sources, she shows that the Roman perception of silence was more complicated than a simple binary and that elite male authors used muted or voiceless characters to interrogate the concept of voicelessness in ways that would be taboo in other contexts. Paradoxically, Koenig illustrates that silence could in fact be freeing--that the loss of voice permits an untethering from other social norms and expectations, thus allowing a freedom of expression denied to many of the voiced.
La violencia ha sido considerada uno de los grandes ejes que explican el devenir de la humanidad desde los comienzos de la ciencia historiográfica. Nos repele y nos atrae, deseamos olvidarla pero no debemos dejar que caiga en el olvido, aparenta estar ligada a momentos históricos concretos pero atraviesa nuestro día a día… Quizás por estas razones la violencia, en todas sus posibles manifestaciones, lejos de ser un tema obsoleto, continúa teniendo un gran potencial como cuestión historiográfica, tal y como muestran las investigaciones que conforman este libro. De la mano de diferentes especialistas, y en un recorrido que va desde la Prehistoria hasta la Edad Contemporánea, este vo...
Este volumen reúne una decena de trabajos elaborados por distintos componentes y algunos/as colaboradores/as del grupo de investigación de la ULPGC conocido por el acrónimo PeCRaEC. Pese a la heterogeneidad de su contenido, todos los capítulos escrudiñan en algunas de las instancias duales en torno a las que pivotan la literatura y el cine de las últimas décadas del siglo XX y de lo que llevamos del XXI, instancias que, no obstante su riqueza, se perciben como antagónicas y que unas veces, en el volátil espacio de la posmodernidad, han acabado por avenirse renunciando a los fraccionamientos disciplinares y a las especializaciones rígidas, mientras que otras han optado por favorecer a uno de los extremos de la oposición. Aun cuando partan del análisis de la palabra y de la imagen artística, las cuestiones abordadas en estos ensayos son generalizables a otros campos del plano cultural o de la realidad empírica, destacando como vasos comunicantes entre todos ellos el énfasis en lo dicotómico, en la representación de la otredad, así como el silenciado valor de determinados cánones subalternos.
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"This open access edited volume offers an understanding of how ancient texts, ranging from the historical and biographical to the oratorical and epistolary, demonstrate the negotiation and renegotiation of the concepts of otherness, identity and culture. Drawing together new research from emerging and senior scholars from across the world, this book presents an up-to-date insight into notions of identity and otherness, both at the level of the individual and community, in the ancient world. The ebook editions of this book are available open access under a CC BY-NC-ND 4.0 licence on bloomsburycollections.com. Open access was funded by FCT - Foundation for Science and Technology, I.P., under the project Rome our Home: (Auto)biographical Tradition and the Shaping of Identity(ies) (PTDC/LLT-OUT/28431/2017)"--
Old age today is a contentious topic. It can be seen as a demographic timebomb or as a resource of wisdom and experience to be valued and exploited. There is frequent debate over how we value the elderly, and whether ageing is an affliction to be treated or a natural process to be embraced. Karen Cokayne explores how ancient Rome dealt with the physical, intellectual and emotional implications of the ageing process, and asks how the Romans themselves experienced and responded to old age. Drawing on a wide range of contemporary material - written sources, inscriptions, and visual evidence - the study brings into focus universal concerns, including geriatric illness, memory loss and senility; the status and role of the old, sexuality and family relationships. The book's unique emphasis on both the individual and society's responses to ageing makes it a valuable contribution to the study of the social history of Rome.
This is the first study of food in classical antiquity that treats it as both a biological and a cultural phenomenon. The variables of food quantity, quality and availability, and the impact of disease, are evaluated and a judgement reached which inclines to pessimism. Food is also a symbol, evoking other basic human needs and desires, especially sex, and performing social and cultural roles which can be either integrative or divisive. The book explores food taboos in Greek, Roman, and Jewish society, and food-allocation within the family, as well as more familiar cultural and economic polarities which are highlighted by food and eating. The author draws on a wide range of evidence new and old, from written sources to human skeletal remains, and uses both comparative historical evidence from early modern and contemporary developing societies and the anthropological literature, to create a case-study of food in antiquity.
This book provides a thoroughly documented discussion of ancient Roman ideologies of masculinity and sexuality with a focus on ancient representations of sexual experience between males. It gathers a wide range of evidence from the second century B.C. to the second century A.D.--above all from such literary texts as courtroom speeches, love poetry, philosophy, epigram, and history, but also graffiti and other inscriptions as well as artistic artifacts--and uses that evidence to reconstruct the contexts within which Roman texts were created and had their meaning. The book takes as its starting point the thesis that in order to understand the Roman material, we must make the effort to set asid...
This study captures the dynamics of the everyday family life of the common people in Roman Egypt, a social strata that constituted the vast majority of any pre-modern society but rarely figures in ancient sources or in modern scholarship. The documentary papyri and, above all, the private letters and the census returns provide us with a wealth of information on these people not available for any other region of the ancient Mediterranean. The book discusses such things as family composition and household size, and the differences between urban and rural families, exploring what can be ascribed to cultural patterns, economic considerations and/or individual preferences by setting the family in Roman Egypt into context with other pre-modern societies where families adopted such strategies to deal with similar exigencies of their daily lives.