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Informed reassessment of Pentecostalism as a mystical tradition of the church universal Pentecostalism, says Daniel Castelo, is commonly framed as "evangelicalism with tongues" or dismissed as simply a revivalist movement. In this book Castelo argues that Pentecostalism is actually best understood as a Christian mystical tradition. Taking a theological approach to Pentecostalism, Castelo looks particularly at the movement's methodology and epistemology as he carefully distinguishes it from American evangelicalism. Castelo displays the continuity between Pentecostalism and ancient church tradition, creating a unified narrative of Pentecostalism and the mystical tradition of Christianity throughout history and today. Finally, he uses a test case to press the question of what the interactions between mystical theology and dogmatics could look like.
The question of God's relationship to evil is a long-running one in the history of Christianity, and the term often deployed for this task has been theodicy. The way theodicy has historically been pursued, however, has been problematic on a number of counts. Most significantly, these efforts have generally been insufficiently theological. This work hopes to subvert and reconfigure the theodical task in a way that can be accessible to nonspecialists. Overall, the book hopes to cast the "god" of theodicy as the triune God of Christian confession, a move that shapes and alters distinctly all that follows in what has traditionally been considered a philosophical matter.
In this commentary Old Testament scholar Bo Lim and theologian Daniel Castelo work together to help the church recover, read, and proclaim the prophetic book of Hosea in a way that is both faithful to its message and relevant to our contemporary context. Though the book of Hosea is rich with imagery and metaphor that can be difficult to interpret, Lim and Castelo show that, with its focus on corporate and structural sin, Hosea contains a critically important message for today’s church.
Pentecostal moral theology.
This book continues the discussions in "What a piece of work: on being human" (Imprint Academic 2006) and may be considered its sequel. Among all the creatures in the physical universe, humans seem to be more than simply physical, because they are aware of being creatures in the universe. Human beings essentially belong to the world of nature, yet stand out as the most complex and fascinating of all living beings. Like and also unlike other animals, they respond to what happens to them; they make plans and carry them out; they recognize one another, sometimes lovingly; they make friends and enjoy their company; they shape the world around them for convenience and for delight; they ask questi...
The Spirit and the Screen engages contemporary films from the perspective of pneumatology to give theologies of culture fruitful new perspectives that begin with the Spirit rather than other common theological contact points (Christology, anthropology, theological ethics, creation, eschatology, etc.). This book explores pertinent pneumatological issues that arise in film, as well as literary devices that draw allusions to the Spirit. It offers three main contributions: first, it explores how Christian understandings of the person and work of the Spirit illuminate the nature of film and film-making; second, it shows that there are in fact “Spirit figures” in film (as distinct from but ins...
Sharon E. Heaney describes how the life-giving interruption of Latin American poets, novelists, artists, and theologians changed her life in a conflict-ridden Northern Ireland. An outsider, in this study she provides an engagement with a stream of theology in the United States she takes to be exemplary. Latino/a/x theology is teología en conjunto (collaborative theology). It models ways to examine complicated and contested histories and identities, and it resists dominant assumptions about theological points of departure in favor of also valuing the everyday as locus theologicus. Identifying major themes and foundational thinkers, alongside more recent developments, Heaney offers an overview and invites readers to further reading, study, and formation. Modelling what it esteems, each chapter closes in conversation with a Latino/a/x leader in the church. The conclusion is written by practical theologian, Altagracia Pérez-Bullard. She affirms, this “is not just an intellectual exercise, . . . this engagement . . . is the practice of our lives as we journey with God and as we journey with one another. . . . It is an exciting journey. It changes us.”
Facebook. Twitter. Snapchat. We live in a rapidly changing world, a world that seems to be increasingly inhospitable toward preaching. In the face of digital technology, social media, cultural pluralism, and pastoral burnout, how can Christian preachers proclaim the gospel faithfully and effectively? This book answers that question by bringing together a selection of important voices from across North America, Asia, and the Pacific. It argues that Spirit-empowered preaching is characterized by five attributes: it opens the Scriptures, engages the culture, addresses the listener, dissects the preacher, and elevates the Savior. With contributions from authors like William Willimon, Darrell Johnson, Lynne Baab, Robert Smith Jr., and Paul Windsor, this is an excellent resource for ordained ministers, lay preachers, theological students, and anyone wrestling with the challenge of preaching God’s word in a smartphone world.
How do Christians in the twenty-first century understand psychological disorders? What does Scripture have to teach us about these conditions? Marcia Webb examines attitudes about psychological disorder in the church today, and compares them to the scriptural testimony. She offers theological and psychological insights to help contemporary Christians integrate biblical perspectives with current scientific knowledge about mental illness.
This book opens with an examination of the meaning of the innocent sounding category of “Integral Ecology” in contemporary thought and its significance for theology today. According to well known Irish theologian Dermot Lane, Integral Ecology changes everything. In this book he focuses on the neglected implications of Integral Ecology for systematic theology. Ecology challenges theology to reimagine who we are, who the Spirit of God is, who Christ is, where creation is going, and what is the role of liturgy in society-- all in the glare of the ecological crisis. This book also mines the theology within and behind the ground-breaking encyclical Laudato Si’: On Care for our Common Home. ...