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Textual Agency examines the massive proliferation of poetic texts in fifteenth-century Spain, focusing on the important yet little-known cancionero poetry – the largest poetic corpus of the European Middle Ages. Ana M. Gómez-Bravo situates this cultural production within its social, political, and material contexts. She places the different forms of document production fostered by a shifting political and urban model alongside the rise in literacy and access to reading materials and spaces. At the core of the book lies an examination of both the materials of writing and how human agents used and transformed them, giving way to a textual agency that pertains not only to writers, but to the inscribed paper. Gómez-Bravo also explores how authorial and textual agency were competing forces in the midst of an era marked by the institution of the Inquisition, the advent of the absolutist state, the growth of cities, and the constitution of the Spanish nation.
Genealogical Fictions examines how the state, church, Inquisition, and other institutions in colonial Mexico used the Spanish notion of limpieza de sangre (purity of blood) over time and how the concept's enduring religious, genealogical, and gendered meanings came to shape the region's patriotic and racial ideologies.
Relata en forma ágil los pormenores de una su suigéneris investigación para tratar de dejar en claro de una vez por todas la imposibilidad de la supuesta paternidad del rey español Felipe V sobre uno de los antepasados del Autor, el capitán Juan Diego Longoria, uno de los fundadores en 1749, junto a otras 40 familias, de Santa Ana de Camargo en el antiguo Nuevo Santander. A algunos de los descendientes del capitán Longoria les fueron mercedades por la Corona Española, en 1767, tierras de extensas dimensiones al Norte del Río Bravo, mismas que a raíz del Tratado de Guadalupe Hidalgo quedaron del lado de territorio norteamericano. El rumor -llegado a oídos del Autor en 1986- de una s...
This two-part book on collections of paintings in Madrid is part of the series Documents for the History of Collecting, Spanish Inventories 1, which presents volumes of art historical information based on archival records. One hundred forty inventories of noble and middle-class collections of art in Madrid are accompanied by two essays describing the taste and cultural atmosphere of Madrid in the seventeenth and eighteenth centuries.
Presents a global history of dress regulation and debates around how human life and societies should be visualised and materialised.
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IIn premodern Europe, the gender identity of those waiting for Doomsday in their tombs could be reaffirmed, readjusted, or even neutralized. Testimonies of this renegotiation of gender at the encounter with death is detectable in wills, letters envisioning oneself as dead, literary narratives, provisions for burial and memorialization, the laws for the disposal of those executed for heinous crimes and the treatment of human remains as relics.
Gender and culture are the foundations of individual and social identity, which influence the environment at all levels of health care. According to historical and cultural patterns, people learn to relate to their bodies. This situation reveals contrasts in the way bodily functions, and thus health and illness, are conceptualized, used, and valued. In fact, a person's sexuality covers a particularly conflictive field, as it focuses on aspects defined as basic, constructed according to sociocultural concepts, and, therefore, modifiable. Therefore, health promotion understood as a proposal for empowering individuals, families, and communities about their perception of their life and health within their cultural, ethnic, religious, and care context, and influenced by their state of health, becomes important. To this end, we propose the adoption of transdisciplinary approaches that prioritize relational analysis studies in the context of health scenarios for the development of public policies framed in the culture of care, its evolution, economy, and management, highlighting the gender perspective.
Pour l'historien plus familier du reste de l'Europe médiévale, et particulièrement de la France, qui aborde Tolède et ses campagnes dans la seconde moitié du XVe siècle, le paysage offre peu de traits susceptibles de le dérouter au premier abord. Cependant déjà, à ce premier niveau d'examen, un certain nombre de traits ne peuvent manquer de retenir l'attention et, montrent que, s'il existe de grandes analogies avec les villes et les campagnes de l'Europe moyenne, il n'est pas possible d'appliquer tout uniment ses schémas valables au Nord des Pyrénées, et, surtout, que cette analogie est probablement le résultat d'une évolution toute différente. Fait d'une succession d'exposé...