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Creation is a foundational pillar of the biblical storyline, yet it plays little role in contemporary evangelical ethics. Seeking to correct this oversight, Dennis Hollinger employs the creation story and creation themes throughout Scripture as a foundation for Christian ethics. After demonstrating why creation is theologically significant and important for Christian ethics, Hollinger develops major creation paradigms that provide ethical guidance on a wide range of issues, including money, sex, power, racism, creation care, social institutions, and artificial intelligence, among many others. Creation and Christian Ethics shows throughout that the triune God creates from love, and in that creation are moral designs for humanity's journey in God's world. Professors and students of Christian ethics will find this a valuable resource for the classroom, while pastors and church leaders will benefit from personal and small-group study.
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What does it mean to be human? For this timeless question, the Bible offers truths for the flourishing of all creation. Carmen Imes recovers the theologically rich creation narratives and explores the implication of our kinship relationship with God, considering what it means for our work, gender relations, creation care, and eternal destiny.
The Primeval History (Genesis 1-11) is one of the most complex theological compositions of the Old Testament/the Hebrew Bible. Woven into its multi-layered text one finds reflections on an array of fundamental questions: How did the world come into being? Who is its creator? What role does humankind play in the larger scheme of creation? Why is the world that God made not a perfect one? And finally, is it possible to lead a meaningful and even happy life despite the unpredictabilities of existence? The essays by Andreas Schule assembled in this volume address these and related questions through close readings of Genesis 1-11 and by relating them to kindred textual traditions throughout the Old Testament/the Hebrew Bible.
The Charge of God’s Royal Children uses the tools of literary criticism (e.g., structure, plot, repetition, rhetorical aims, etc.) to analyze the explicit references to the imago Dei in Gen 1:26–28, 5:1–3, and 9:6 and how these references relate to one another and the developing narrative. The work proposes that the imago Dei (e.g., humanity as God’s Royal Children) functions as a governing evaluative concept throughout Genesis 1–11, providing a standard by which the reader should evaluate the decisions and actions of the characters.
Grounded on a passionate belief in the integrative and unifying function of art that further incarnates God's hospitality, the book argues that the projects of Chicago artist Theaster Gates are theological sites, places to encounter God and his truth concerning place, people, and things. By exploring Gates' practices, attention is drawn to corollary actions of God's care, reconciliation, and vivification of creation and culture. Hence, Gates' hospitality points to God's hospitality. These qualities then become the framework of a theology of hospitality, which provides a robust paradigm for Christian discipleship and mission. The study gathers the work of theologians, artists, as well as othe...
T. R. Robertson was born and reared in Winnsboro, SC. The first decade of his professional career, begun during Reconstruction, was spent in Winnsboro; then, he and his wife, Cora Johnston Robertson, moved their family 70 miles north to Charlotte, NC. *** In North Carolina, a vigorous assault on the practice of racial lynching occurred during the 1905-1909 term of Governor Robert Glenn. Appointed by Gov. Glenn, T. R. Robertson served as Adjutant General of the North Carolina National Guard. During the 18-year period from 1891 to 1909, T. R. Robertson repeatedly used the military resources under his command to prevent lynchings and maintain the rule of law. As Adjutant General, he directed ov...
The doctrine of the imago Dei, that human beings are created in the “image and likeness of God,” is an endlessly fascinating topic. Not only is it a central doctrine to Christian life and practice but also touches, perhaps even helps to form, every other doctrine of the Christian faith in one way or another. We do not think about God, in a Christian sense, as any other than the God who creates humanity in God’s image. However, many of the details of this claim and what it means for human beings are left undefined by Hebrew and Christian Scriptures and it is not even mentioned in the creeds. This space leaves room for exploration. So the quest for what it means for human beings to be made in the image and likeness of God has never ceased to occupy theologians, clerics, and the laity alike. In this Companion, Peppiatt charts the developments of the doctrine through the ages, summarizing each position and perspective up to the modern day. This volume offers a compact but rich overview of the various ways in which this doctrine has been and is understood as well as pointing readers to further questions for consideration.
Private banking is one of the highest growth and most profitable financial businesses in Europe. A large proportion of the market remains untapped and the 1990s are likely to bring significant expansion in developing countries. Private Banking in Europe provides new insights into the private banking industry, its growth and future, and emerging opportunities for private bankers and their clients. It debates the importance of global and local service; the potential dichotomy between the wealthy and the successful, and considers the private banking industry. A comparison of key players and their chosen markets and strategies is complemented by an exploration of the growth of intermediaries and unexpected competitiors. The work also includes a study of non-European influences. The book offers a valuable insight into private banking, through the eyes of the bankers themselves. The final chapter is devoted to private bankers' own view of their industry, their competition and future directions.
Colossians and Ephesians present some of the highest statements of Christology in the New Testament. How is it that Christ came to be conceived not only as the Savior of humanity but also as the divine Lord over the whole cosmos? While previous scholars have looked to Wisdom traditions and Greco-Roman cosmology to provide background for the Christology of Colossians and Ephesians, James Crockett demonstrates that Jewish royal ideology provides the key conceptual background through which the Christology of these letters was formed. Crockett begins by demonstrating how Jewish literature reveals God’s intent to enact his rule over creation through his enthroned king, a plan which begins with Adam and continues with the promise of the ideal Davidic king. Crockett then shows how Paul utilizes and expands upon Jewish royal ideological themes to portray Christ as the supreme cosmic king through whom God reestablishes cosmic harmony.