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Introduces biotechnological techniques which are currently used to conserve horticultural and crop plant germplasm, forest tree genetic resources, endangered plant species, and plant cell culture collections. Covers techniques and applications.
In this, the latest in the People and Plants series, plant conservation is described in the context of livelihoods and development, and ways of balancing the conservation of plant diversity with the use of plants and the environment for human benefit are discussed. A central contention in this book is that local people must be involved if conservation is to be successful. Also examined are ways of prioritizing plants and places for conservation initiatives, approaches to in situ and ex situ conservation, and how to approach problems of unsustainable harvesting of wild plants. Roles for botanists, foresters, sociologists, development workers and others are discussed. This book acts as a unifying text for the series, integrating case studies and methodologies considered in previous volumes and pointing out in a comprehensive, accessible volume the valuable lessons to be learned.
Discusses the various options for conserving plants at the level of the gene, species and community.
• • • John Harper • • • Nature conservation has changed from an idealistic philosophy to a serious technology. Ecology, the science that underpins the technol ogy of conservation, is still too immature to provide all the wisdom that it must. It is arguable that the desire to conserve nature will in itself force the discipline of ecology to identify fundamental prob lems in its scientific goals and methods. In return, ecologists may be able to offer some insights that make conservation more practicable (Harper 1987). The idea that nature (species or communities) is worth preserv ing rests on several fundamental arguments, particularly the argu ment of nostalgia and the argument of human benefit and need. Nostalgia, of course, is a powerful emotion. With some notable ex ceptions, there is usually a feeling of dismay at a change in the sta tus quo, whether it be the loss of a place in the country for walking or rambling, the loss of a painting or architectural monument, or that one will never again have the chance to see a particular species of bird or plant.
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