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El Único Dios Verdadero
"The Only True God" is the originator of all the languages of the nations of this planet Earth (Genesis 11:1-9). Does He knows the details of Grammar of those languages? How can we define in synthesis whatGrammar is? Does our wise and sovereign God presaw the need of talking to us in our own language? Does He also presaw that His dealing with the human race should be written in a book? Because these are facts that cannot be denied, it is evident He decreed that every word, phrase, sentence, concepts and complete paragraphs written in The Bible should be grammatically correct. The concept of the Three Persons of deity is evidenced with printine clarity, whenever this Book of God is grammatically interpreted. Inthe last night before His crucifixion, in His prayer to the Father, Jesus said: "This is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent. An now, Oh Father, glorify Me together with Yourself, with the glory which I had with You before the world was." "Me" and "I" explicitly defines two persons!
Eight Million Exiles
How researchers used Missional Action Research to make a real difference for displaced persons in Colombia Christian scholars are often motivated to live the gospel by serving the vulnerable. But how do we put our academic research to practical use to help those in need? Christopher M. Hays explains how his interdisciplinary team of theologians, social scientists, pastors, and local partners combined efforts to support internally displaced persons of Colombia. Over eight million people have been driven from their homes by violence perpetrated by paramilitary and guerilla groups in the past two decades. The Colombian government is unequipped to deal with the sheer magnitude of the crisis. To ...
Memorias de Un Inmigrante
Es, sencillamente la historia de mi vida, trascurrida desde los años 50'con una niñes llena de travesuras, alegria y extrabagancias de la época, y con una adolecencia truncada por querer entrar al mundo de los mayores, y pretender ser" Grande"etapa vivida con el machismo y la injusticia de la Sociedad de la época, a pesar de los ostaculos que la vida da, haber podido absorber los buenos consejos de esa Abuela cascarrabia, y los buenos momentos con el cura de mi Iglesia de origen, y con todo lo bueno qué este lindo pais tiene. Principalmente por el amor de mi esposa, hemos podido formar una familia, con amor, respeto y dignidad de ser Latino. Tratamos de pasar a nuestros descendientes la felicidad de la Vida qué es simplemente El Amor, sin el nunca hubieramos logrado la familia que hoy tenemos y de nuestro dia Miercoles "Dia de Familia". Angelo Alfaro Sr.
Os Centros de Memória e os impactos nas instituições corporativas
A investigação, a identificação e a descrição das contribuições dos Centros de Memória institucionais para a aprendizagem e a educação corporativa, como instrumentos da Gestão da Informação e do Conhecimento, no intuito de caracterizar a importância estratégica desses acervos nas organizações é o escopo deste livro. Também pretende identificar os indicadores de desempenho que avaliam os centros de memória, sobre o aspecto da documentação, nos diversos gêneros e independente do suporte – conhecimento explícito – como produto da cultura organizacional material, de valor histórico e preservação permanente.
Critical Geographies of Resistance
This cutting-edge book explores and advances contemporary geographical understandings of resistance. Calling for geographers to focus on the emergence of resistance and to avoid making assumptions on the forms it takes, chapters critically interrogate concepts of resistance and illustrate the political potential of re-thinking them.
After War Ends
A comprehensive and timely analysis of the prospects for peace and justice in Colombia.
The Transition will be Televised
Dieses Werk untersucht die Spuren, die der Friedenprozess mit der Guerrilla FARC-EP in der kolumbianischen Fernsehfiktion hinterlassen hat. Dazu ergründet es das Phänomen kolumbianischer Versöhnungstelenovelas, welche untrennbar mit dem nationalen Transitional Justice Prozess verknüpft sind. Gestützt auf Analysen der Telenovelas und Expert:innen-Interviews wird das Versöhnungspotential der Telenovelas beleuchtet und werden Chancen und Risiken ausgelotet, die aus der Nutzung von massenmediierten Formaten der Popkultur in Friedensprozessen erwachsen. Die Telenovelas, die vorschnell als seichte Unterhaltung abgetan werden könnten, stellen sich als integraler Bestandteil des kolumbianischen Transitional Justice Strategie heraus.
Histories of Perplexity
By combining chronological coverage, analytical breadth, and interdisciplinary approaches, these two volumes—Histories of Solitude and Histories of Perplexity—study the histories of Colombia over the past two centuries as illustrations of the histories of democracy across the Americas. The volumes bring together over 40 scholars based in Colombia, the United States, England, and Canada working in various disciplines to discuss how a country that has been consistently presented as a rarity in Latin America provides critical examples to re-examine major historical problems: republicanism and liberalism; export economies and agrarian modernization; populism and cultural politics of state fo...
Reterritorializing the Spaces of Violence in Colombia
This volume examines how violence and resilience is experienced in urban spaces, and explores the history of a variety of people told from the perspective of the margins. Reterritorializing the Spaces of Violence in Colombia provides critical and empirical examples of individuals and groups who believe in their collective power, reject war and violence, and manifest their resistance through art and activism in ways that rethread the social fabric. This book is the result of extensive fieldwork conducted over ten years in Medellín and Bogotá and it brings into focus the ways that hip hop, poetry, urban art, and the creation of communities and shared experiences bring about new ways to digni...
The Millennial New World
This is a study of millennialism - the idea that something climactic will happen in the year 2000 - in Latin America, from the pre-Columbian period up to the present.
