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Biofuels have recently attracted a lot of attention, mainly as alternative fuels for applications in energy generation and transportation. The utilization of biofuels in such controlled combustion processes has the great advantage of not depleting the limited resources of fossil fuels while leading to emissions of greenhouse gases and smoke particles similar to those of fossil fuels. On the other hand, a vast amount of biofuels are subjected to combustion in small-scale processes, such as for heating and cooking in residential dwellings, as well as in agricultural operations, such as crop residue removal and land clearing. In addition, large amounts of biomass are consumed annually during fo...
This book explores the role of native place associations in the development of modern Chinese urban society and the role of native-place identity in the development of urban nationalism. From the late nineteenth to the early twentieth century, sojourners from other provinces dominated the population of Shanghai and other expanding commercial Chinese cities. These immigrants formed native place associations beginning in the imperial period and persisting into the mid-twentieth century. Goodman examines the modernization of these associations and argues that under weak urban government, native place sentiment and organization flourished and had a profound effect on city life, social order and urban and national identity.
Food consumption is leaning toward products that provide both nutritional value and good flavor. In recent years, researchers have focused on how to scientifically analyze and evaluate foods’ nutritional and flavor qualities under different processing methods or parameters by various effect relationship analysis tools to investigate the internal relations between nutrients and flavor substances. However, during food processing, some unstable components may undergo degradation, volatilization, or secondary reactions due to changes in temperature, pressure, humidity, pH, etc., resulting in challenging research work with complex data variations in multiple dimensions.
In the first decade of the twentieth century while other intellectuals were concerned with translating works of political and scientific import into Chinese, Wang Kuo-wei (1877-1927) looked to Western philosophy to find answers to the fundamental questions of human life. He was the first Chinese to translate Schopenhauer and Nietzsche into Chinese and to apply their views of aesthetics to Chinese literature. The influence of their concepts of genius and the sublime can easily be seen in his J en-chien tz'u-hua 人間詞話. Wang was also indebted to Chinese critics for the development of his theories regarding the sphere of individuality that each poem represents (ching-chieh), a theory that places him among the ranks of China's greatest literary critics. Innovative as he was in his concepts of poetry, however, Wang chose to convey those concepts in the traditional form of poetic criticism, the tz'u-hua, or "talks on poetry." Thus this translation of the complete edition of his Jen-chien tz'u-hua not only adds to the Westerner's knowledge of Chinese literary criticism but also provides insight into the way in which Chinese communicated with each other about their literature.
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"This is a study of an Inner Asian people called the *Taghbach (Ch. Tuoba), who half a century after collapse of the Han state (206 BCE-220 CE) began the process of building a new kind of empire in East Asia. Though addressing larger historiographical issues, the book's main purpose is, within the limits of our sources, to see this people in and of themselves, in a detailed narrative that follows them from the emergence of the khan Liwei in the mid-third century, in the highland frontier between Inner Asia and the Chinese world, and ends almost three hundred years later, with the drowning of the dynasty's last matriarch in the Yellow River. Across the centuries, they repeatedly changed their...
Lineage holder Master Zhongxian Wu uses story-telling and a wealth of practical examples to introduce this powerful 24-movement Qigong form, which combines the traditions of ancient shamanism, Confucianism, Daoism, classical Chinese medicine, and the martial arts.