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This is a new release of the original 1937 edition.
Over a long and productive career, Charles "Biff" Keyes carried out research, taught, and forged links between scholars and institutions in the United States, Thailand, Vietnam, and Laos. His work has focused on religious practice, ethnicity and national cultures, transformation of rural society, and political culture. An enduring theme in his writing has been the role of Buddhism in everyday life in mainland Southeast Asia. His new memoir illustrates the significance of the Buddhist emphasis on impermanence (anicca) and demonstrates how this principle has shaped his own life. A graduate of Cornell University, Keyes conducted his first fieldwork in a village in northeast Thailand, followed by research in Mae Sariang on the Thai-Myanmar border. In addition to his long career at the University of Washington, he taught at Chiang Mai University and Maha Sarakham University. Keyes made teaching a priority, training graduate students from Thailand and Vietnam. A leading figure in both anthropology and Southeast Asian studies, he served as the president of the Association of Asian Studies and encouraged international scholarship.
Ethnicity, Borders, and the Grassroots Interface with the State brings together exciting new work by anthropologists working on mainland Southeast Asia. The volume honors anthropologist Charles F. Keyes and the chapters here address concepts central to Keyes’ own work—ethnicity, religion, and modernity—as they can be applied to the countries of Thailand, Vietnam, Cambodia, and Laos. The volume also reflects recent scholarly interest in “cross-border” issues, as reflected both in the complexity of identity, where ethnic groups extend across boundaries, and in increasing cross-border mobility. The volume is divided into three sections. The first, “The State and Public Ceremony,” ...
This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.
The Golden Peninsula: Culture and Adaptation in Mainland Southeast Asia has long been recognized as the best all-around introduction to the diverse cultural traditions found in Burma, Thailand, Laos, Cambodia, and Vietnam. First published in 1977, it continues to offer useful insights to students and travelers to the region. In five well-defined and succinct chapters, Professor Keyes, a leading specialist in the field, offers a jargon-free, copiously annotated synthesis of knowledge about the cultural history of tribal, Theravada Buddhist, and Vietnamese societies. He combines analysis of traditional cultural practices with examination of cultural conflict in the colonial and post-colonial periods. The book remains unique in providing a detailed examination of urban life as well as of life in rural communities.
The rural, Lao-speaking people of northeastern Thailand constitute over a third of the entire population of Thailand. Over the last century, this ethnically separate community has evolved from a traditional peasantry into “cosmopolitan” villagers who are actively shaping Thai politics. Eminent anthropologist Charles Keyes traces this evolution in detail, beginning with the failure of a Buddhist millenarian uprising in 1901–2 and concluding with the successful election of the Thai Rak Thai/Pheu Thai Party in the 2000s. In the intervening century, rural northeasterners have become more educated and prosperous, and they have gained a sophisticated understanding of the world and of their p...
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This book explores social memory in the context of cultural crises of modernity in Thailand and Laos. It explicates the ways in which social memory constructed by the people enters modernity, and how this in turn causes fundamental ruptures with their past, as well as the various ways cultural crises are experienced in their lives. The essays in this book consider how in these crises the people constitute their cultural, social, or individual identities, particularly focusing on the theoretical issues of identifications and their relevance to distinct historical processes in Thailand and Laos. Both countries, particularly in the two decades since the 1970s, have been undergoing radical social and economic changes. Whilst Thailand has travelled down the road to industrialization, neighbouring Laos experienced a communist revolution in 1975 and only since the late 1980s has attempted to follow a reformist path to development. Increasingly influenced by globalised economic and social institutions, both countries have come to face crises that have made people insecure in the present and anxious about the future.
The intent here is not to offer a new metastrategy for global development but to underscore the need for diverse responses to the vast array of economic, social, and environmental dilemmas."--BOOK JACKET.