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This book explores the experiences of Indigenous Australians who participated in Australian exploration enterprises in the early nineteenth century. These Indigenous travellers, often referred to as ‘guide’s’, ‘native aides’, or ‘intermediaries’ have already been cast in a variety of ways by historians: earlier historiographies represented them as passive side-players in European heroic efforts of Discovery, while scholarship in the 1980s, led by Henry Reynolds, re-cast these individuals as ‘black pioneers’. Historians now acknowledge that Aborigines ‘provided information about the customs and languages of contiguous tribes, and acted as diplomats and couriers arranging i...
This story comes from the wise and ancient language of the First People of the Western Australian south coast. Noorn is a story of alliances between humans and other living creatures, in this case a snake. It tells of how protective relationships can be nurtured by care and respect. (Series: Wirlomin Noongar Language and Stories Project, Vol. 6) [Subject: Aboriginal Studies, Anthropology, Australian Studies, Fiction, Noongar Language, Art]
This story comes from the wise and ancient language of the First People of the Western Australian south coast. A boy goes looking for his uncle. He discovers family and home at the ocean's edge, and finds himself as well. Ngaawily Nop is a story of country and family and belonging. (Series: Wirlomin Noongar Language and Stories Project, Vol. 5) [Subject: Aboriginal Studies, Anthropology, Australian Studies, Art Studies, Linguistics, Noongar Language Studies]
Mateship and Money Making Summary of Book A ferocious war' erupted in remote outback Australia in 1983. Shearers were on strike. Scab' shearers had to be protected against invading mobs of unionists. In scattered and isolated woolsheds sheds the question was: should sheep-shearers be allowed to use wide combs'? Australian merinos had always been shorn with narrow combs'. Until a recent ruling industrial award expressly forbad wide combs. Initiated by the graziers (way back in 1926) the rule had become shearers' folklore. Wide combs were not just wrong but positively evil. This was the 1980s, but the roots of the problem went back to the 1890s. Shearers got paid per hundred sheep, not by the ...
This work provides a global approach to the study of contact archaeology in settler societies.
Collection of papers on the the history of the south west of Western Australia; papers by S. Le Souef and B. Pope annotated separately.
In this highly original and much-needed book, Clare Land interrogates the often fraught endeavours of activists from colonial backgrounds seeking to be politically supportive of Indigenous struggles. Blending key theoretical and practical questions, Land argues that the predominant impulses which drive middle-class settler activists to support Indigenous people cannot lead to successful alliances and meaningful social change unless they are significantly transformed through a process of both public political action and critical self-reflection. Based on a wealth of in-depth, original research, and focussing in particular on Australia, where – despite strident challenges – the vestiges of British law and cultural power have restrained the nation's emergence out of colonizing dynamics, Decolonizing Solidarity provides a vital resource for those involved in Indigenous activism and scholarship.
Forest Family highlights the importance of the old-growth forests of Southwest Australia to art, culture, history, politics, and community identity. The volume weaves together the natural and cultural histories of Southwest eucalypt forests, spanning pre-settlement, colonial, and contemporary periods. The contributors critique a range of content including historical documents, music, novels, paintings, performances, photography, poetry, and sculpture representing ancient Australian forests. Forest Family centers on the relationship between old-growth nature and human culture through the narrative strand of the Giblett family of Western Australia and the forests in which they settled during the nineteenth century. The volume will be of interest to general readers of environmental history, as well as scholars in critical plant studies and the environmental humanities.
Indigenous Australian cultures were long known to the world mainly from the writing of anthropologists, ethnographers, historians, missionaries, and others. Indigenous Australians themselves have worked across a range of genres to challenge and reconfigure this textual legacy, so that they are now strongly represented through their own life-narratives of identity, history, politics, and culture. Even as Indigenous-authored texts have opened up new horizons of engagement with Aboriginal knowledge and representation, however, the textual politics of some of these narratives – particularly when cross-culturally produced or edited – can remain haunted by colonially grounded assumptions about...