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In Christian Identity amid Islam in Medieval Spain Charles L. Tieszen explores a small corpus of texts from medieval Spain in an effort to deduce how their authors defined their religious identity in light of Islam, and in turn, how they hoped their readers would distinguish themselves from the Muslims in their midst. It is argued that the use of reflected self-image as a tool for interpreting Christian anti-Muslim polemic allows such texts to be read for the self-image of their authors instead of the image of just those they attacked. As such, polemic becomes a set of borders authors offered to their communities, helping them to successfully navigate inter-religious living.
Persecuted gives documented accounts of the persecution of Christians in Africa, Asia, the Middle East, and former Soviet nations. It contains vivid stories of men and women who suffer abuse because of their faith in Jesus Christ, and tells of their perseverance and courage.
William Carey, often dubbed "The Father of Modern Missions," and Adoniram Judson, America's first intercontinental missionary, were pioneers whose missions overlapped in chronology, geography, and purpose. However, rarely are they both featured in the same volume or compared and contrasted. Here we have unique material by some of the world's leading experts on these two giants of missionary history, with perspectives on these men in ways never seen before. Especially relevant to this current age of World Christianity are the perspectives from India and Burma, the lands which received these men for their missionary enterprise.
It all started when Ralph Winter gave an address at Lausanne called “The Unfinished Task,” urging the missions world to focus on a new type of evangelism to reach “hidden” or “unreached” peoples. Soon he and his wife Roberta were founding a center to help mission agencies fulfill that task. Around them gathered a group of experienced missionaries, computer scientists, and unusually dedicated young people in order to buy a college campus. This story, as told by Roberta, of their cliff-hanging prayer meetings and spiritual battles with a cult will reignite your determination to work with Jesus to “finish the Father’s work” (John 4). This new edition includes previously unpublished chapters from her original manuscript, and an updated epilogue inviting you to partner with the USCWM today, as the task remains unfinished. Don’t read this story unless you’re willing to have your horizons stretched, your faith tested, and your future disturbed!
In Muslim-Christian Polemics across the Mediterranean Diego R. Sarrió Cucarella provides an exposition and analysis of Shihāb al-Dīn al-Qarāfī’s (d. 684/1285) Splendid Replies to Insolent Questions (al-Ajwiba al-fākhira ‘an al-as’ila al-fājira). Written in response to an apology for Christianity by the Melkite Bishop of Sidon, Paul of Antioch, the Splendid Replies is among the most extensive and most important medieval Muslim refutations of Christianity, and the primary significance of this study is to provide detailed access to its argumentation and intellectual context for the first time in a western language. Moreover, the Introduction and Conclusion creatively situate the work within the challenges of modern-day Christian-Muslim dialogue.
In the New Testament, Jesus is explicit in communicating God’s heart for children. Yet what does it look like for that heart to encounter the contextual realities of life in the twenty-first century? This book explores the theological implications and practical realities of ministry with children in a globalized world. Affirming eight core beliefs regarding the place of children in creation – that they are created with dignity and intended to be placed in families, cared for in community, advocated by society, secured in hope, affirmed in God’s church, included in God’s mission, and engaged in creation care – this book traces the impact of such far-reaching issues as displacement, ...
This volume deals with the contexts of violence. In an age of increasing concern for this type of missionary work, the missions community needs to hear from those that have reflected on the multifaceted elements involved in understanding the phenomenon of martyrdom-persecution violence as it relates to telling the age-old Gospel story. The place to begin is with Biblical and theological analysis followed by the grounding provided by constructing consequent lifestyles, strategies and practices in physically risky settings. Finally, insights from the live settings of violence are warranted.
The Character of Christian-Muslim Encounter is a Festschrift in honour of David Thomas, Professor of Christianity and Islam, and Nadir Dinshaw Professor of Inter Religious Relations, at the University of Birmingham, UK. The Editors have put together a collection of over 30 contributions from colleagues of Professor Thomas that commences with a biographical sketch and representative tribute provided by a former doctoral student, and comprises a series of wide-ranging academic papers arranged to broadly reflect three dimensions of David Thomas’ academic and professional work – studies in and of Islam; Christian-Muslim relations; the Church and interreligious engagement. These are set in th...
Vernacular writers of late medieval England were engaged in global conversations about orthodoxy and heresy. Entering these conversations with a developing vernacular required lexical innovation. The Language of Heresy in Late Medieval English Literature examines the way in which these writers complemented seemingly straightforward terms, like heretic, with a range of synonyms that complicated the definitions of both those words and orthodoxy itself. This text proposes four specific terms that become collated with heretic in the parlance of medieval English writers of the 14th and 15th centuries: jangler, Jew, Saracen, and witch. These four labels are especially important insofar as they represent the way in which medieval Christianity appropriated and subverted marginalized or vulnerable identities to promote a false image of unassailable authority.
"John Wesley and George Whitefield are remembered as founders of Methodism, one of the most influential movements in the history of modern Christianity. Characterized by open-air and itinerant preaching, eighteenth-century Methodism was a divisive phenomenon, which attracted a torrent of printed opposition, especially from Anglican clergymen. Yet, most of these opponents have been virtually forgotten. The Struggle for True Religion is the first large-scale examination of the theological ideas of early anti-Methodist authors. By illuminating a very different perspective on Methodism, Simon Lewis provides a fundamental reappraisal of the eighteenth-century Church of England and its doctrinal priorities. For anti-Methodist authors, attacking Wesley and Whitefield was part of a wider defence of 'true religion', which demonstrates the theological vitality of the much-derided Georgian Church. This book, therefore, places Methodism firmly in its contemporary theological context, as part of the Church of England's continuing struggle to define itself theologically"--