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The Hermeneutics of Tradition
The Hermeneutics of Tradition presents the latest scholarship on tradition as a concept and reality in the development of Christian cultures. One aim is to show that traditions are upheld, communicated, and developed within a recognizable set of interpretive guidelines (or rules) and that analysis of these sets both requires and reveals a "hermeneutics of tradition." The work of the authors included here presents the precarious integrity of traditions and the often tenuous hold upon those traditions exercised by the hermeneutics that drive dynamics of preservation and change. As scholars and religious worshippers continue ancient traditions of receiving strangers with generous hospitality, the coherence of tradition serves conversations about where our true differences lie.
The Practice of the Body of Christ
The Practice of the Body of Christ begins a conversation between "apocalyptic" interpretations of the Apostle Paul and the contemporary revival in "virtue ethics." It argues that the human actor's place in Pauline theology has long been captive to theological concerns foreign to Paul and that we can discern in Paul a classical account of human action that Alasdair MacIntyre's work helps to recover. Such an account of agency helps ground an apocalyptic reading of Paul by recovering the centrality of the church and its day-to-day Christic practices, specifically, but not exclusively, the Eucharist. To demonstrate this Miller first offers a critique of some contemporary accounts of agency in Paul in light of MacIntyre's work. Three exegetical chapters then establish a "MacIntyrian" rereading of central parts of the letter to the Romans. A concluding chapter offers theological syntheses and prospects for future research.
Genealogies of Virginia Families
From Tyler's quarterly historical and genealogical magazine.
Re-imagining African Christologies
"Who do you say that I am" (Mark 8:29) is the question of Christology. By asking this question, Jesus invites his followers to interpret him from within their own contexts-history, experience, and social location. Therefore, all responses to Jesus's invitation are contextual. But for too long, many theologians particularly in the West have continued to see Christology as a universal endeavor that is devoid of any contextual influences. This understanding of Christology undermines Jesus's expectations from us to imagine and appropriate him from within our own contexts. In Re-imagining African Christologies, Victor I. Ezigbo presents a constructive exposition of the unique ways that many African theologians and lay Christians from various church denominations have interpreted and appropriated Jesus Christ in their own contexts. He also articulates the constructive contributions that these African Christologies can make to the development of Christological discourse in non-African Christian communities.
Emerging Leadership in the Pauline Mission
Where did Paul find leaders for his new churches? How did he instruct and develop them? What processes took place to stabilize the churches and institute their new leadership? This book carves a fresh trail in leadership studies by looking at leadership development from a group-dynamic, social identity perspective. Paul engages the cultural leadership patterns of his key local leaders, publicly affirming, correcting, and improving those patterns to conform to a Christlike pattern of sacrificial service. Paul's own life and ministry offer a motivational and authoritative model for his followers, because he embodies the leadership style he teaches. As a practical theologian avant la lettre, Pa...
The Bible on Forgiveness
What does the Bible say about forgiveness? It is a major subject in Scripture, but it has been strangely overlooked by biblical scholars. Forgiveness is the amazing way that alienation can be healed and guilt assuaged, and there is an extensive literature on the subject, written largely by psychologists, pastoral counselors, and philosophers, but until now anyone searching those many books for a thorough treatment of the Bible's message would have been frustrated. Now in a clear and concise form, Donald E. Gowan has offered a survey of all that the Bible says about this crucial subject-from Genesis to Revelation.
A Fellowship of Baptism
A Fellowship of Baptism is a critical rereading of Karl Barth's ecclesiology, arguing that reading his ecclesiology through the lens of his mature view of baptism best enables one to understand Barth's view of the church. Barth's insistence on believer's baptism is connected to the free-church ecclesiology he develops in the Church Dogmatics. The church, for Barth, is a gathered, concrete community formed by the Holy Spirit. The result of believer's baptism should be a community that is free from cultural and political control so that it can serve the world and witness to it. At the same time, questions are raised about Barth's rejection of the sacramental nature of baptism and the implications this has for ecclesiology. The strengths of believer's baptism and the weakness of his non-sacramental view are both seen in his writings on the church and are brought into conversation with one another. Reading Barth's ecclesiology and doctrine of baptism together helps to show the interdependence of baptism and ecclesiology in Barth as well as in all church teaching and practice.
Poetry, Providence, and Patriotism
Polish messianism tells the story of a nation struggling to survive and regain its independence. As narrated by the poets Jan Pawe_ Woronicz and Adam Mickiewicz, its vision of patriotism and civil responsibility, first told two hundred years ago, contains promising resources today for a world facing challenged by pluralism, secularization, nationalism and religious fundamentalism. Yet this messianism has a dark side. The romantic philosophy of history that funded this messianism proved an inadequate defense against Prussian and Russian military might, and failed to inoculate Poles against the rising spirit of nationalism, xenophobia and anti-Semitism that swept Europe in the nineteenth and t...
The Church Made Strange for the Nations
Christians have sometimes professed that the church ought to be "in the world but not of it," yet the meaning and significance of this conviction has continued to challenge and confound. In the context of persecution, Christians in the ancient world tended to distance themselves from the social and civic mainstream, while in the medieval and early modern periods, the church and secular authorities often worked in close relationship, sharing the role of shaping society. In a post-Christendom era, this latter arrangement has been heavily critiqued and largely dismantled, but there is no consensus in Christian thought as to what the alternative should be. The present collection of essays offers new perspectives on this subject matter, drawing on sometimes widely disparate interlocutors, ancient and modern, biblical and "secular." Readers will find these essays challenging and thought-provoking.
