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This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
This book uses modern pedagogical methods and tools that allow students to grasp straightforward original Sanskrit texts within weeks.
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Buddhism had already spread far into other countries before it declined in India in the eleventh century A.D. Hinayana flourished in Ceylone, Burma, Siam and Cambodia; Mystic Buddhism developed in Tibet; Mahayana grew in China. In Japan, the whole of Buddhism became the living and active faith of the masses. The present study relates to Japanese Buddhism, as in Japan alone the whole of Buddhism is preserved. The author presents Buddhist Philosophy in an ideological sequence and not in its historical sequence as Prof. Stcherbatsky has done in his Buddhist logic. But the ideological sequence as presented by the author is not the sequence in the development of ideas; it is rather the systematization of the different schools of thought for the purpose of an easier approach. Divided into fifteen chapters, the book deals with different schools of Buddhist Philosophy. The author has grouped these schools under two heads: (1) the schools of negative rationalism, i.e. the religion of Dialectic Investigation, and (2) the schools of Introspective Intuitionism, i.e. the Religion of Meditative Experience. The author treats these schools in the most scientific and elaborate way.
The work is intended especially as a supplement to the author's Sanskrit Grammar giving a fullness of detail that was not there practicable, nor admissible as part of the grammar itself, all the quotable roots of the language, with the tense and conjugation-systems made from them and with the noun and adjective (infinitival and participial) formation that attach themselves most closely to the verb and further with the other derivative noun and adjective-stems usually classed as primary. Everything given is dated with such accuracy as the information thus far in hand allows. In the indexes of stems given at the end of the volume, a classification is adopted which is intended to facilitate the historical comprehension of the language, by distinguishing what belongs respectively to its older and to its later periods from that which forms a part of it through the whole history.