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This book treats the presence of God and the presence of persons. The experience of the presence of God is a well-recognized religious experience in theistic traditions. The experience of the presence of persons, this book argues, is an analogous moral experience. As it is possible for individuals to come into the presence of God – to have this phenomenal experience – so it is possible for them to come into the presence of persons. Kellenberger explores how coming into the presence of persons is structurally analogous with coming into the presence of God. Providing a highly focused analysis of the two seemingly distinct concepts, normally thought to fall under different subfields of phil...
"This book presents a philosophical portrait of human persons that depicts each way in which we are irreducible, with the goal of guiding the reader to perceive, wonder at, and love all the unique features of human persons. It builds this portrait by showing how claims from many strands of the Catholic tradition can be synthesized. These strands include Thomism, Scotism, phenomenology, personalism, nouvelle théologie, analytic philosophy, and Greek and Russian thought. The book focuses on how these traditions' claims are grounded in experience and on how they help us to perceive irreducible features of persons. This book also explores irreducible features of our subjectivity, senses, intellect, freedom, and affections, and of our souls, bodies, and activities"--
Pope John Paul II bestowed upon St. Thomas Aquinas the accolade of Doctor Humanitatis, or “Doctor of Humanity,” because he was ready to affirm the good or value of culture wherever it is to be found. Thomas is a teacher for our time because of his “assertions on the dignity of the human person and the use of his reason.” (“Inter Munera Academiarum,” 1999). This collection of papers explores the various philosophical and theological aspects of the thought of both Thomas Aquinas and John Paul II pertaining to this theme of “teacher of humanity.” The topics discussed here include the political praxis of Karol Wojtyla; Gadamer on common sense; prudence and subsidiarity; embodied ...
Ethical Personalism proposes to reflect on the person from at least three levels: ontology, epistemology, and ethics. Articulating from various philosophical and religious angles and traditions the ontological and inalienable value of the human person, i.e., her dignity, the contributors to this volume show not just what it means to be a human person, but also what it takes to live accordingly. Hence, beyond the purely theoretical elaboration on ethical personalism that reposes the crucial debates between relativism and realism on the one hand, and consequentialism and deontology on the other hand, this volume offers a range of insights useful for addressing concrete and practical matters that we, as humans, are confronted in our everyday life. With the call “back to the person!” which takes roots from a deep conviction to bring into light the value of the person, Ethical Personalism unequivocally affirms the necessity of (re)placing the person in the centre of our project of society, economic plans, political settings, and environment policies.
Neuroethics is a theoretical and practical discipline that considers the many ethical issues that arise in neuroscience. From its inception, the field has sought to develop an ethical vision from within the confines of science, a task that is both misguided and, in the end, impossible. Providing a solid theoretical foundation for neuroethics means looking to other sources, most specifically to philosophy. In this groundbreaking work, the author examines the current underpinnings of neuroethical thinking and finds them inadequate to the task of neuroethics – to think ethically about persons, technology and society. Grounded in the physicalist and deterministic presuppositions of contemporar...
One (Un)Like the Other responds to the question, "What are the conditions of possibility that make genuine knowledge of other persons—and, therefore, love—possible?" By providing an original interpretive framework for exploring ethics in relation to empathy and transcendence from multiple perspectives in continental philosophy, empathy is described as a trace of what remains essentially and irreducibly "other" in every act of givenness. The use of the phenomenological method places "Einfühlung theory" in its rich historical context, beginning with Husserl and the early phenomenologists and extending to contemporary issues that explore "otherness" in light of consciousness, gender, embod...
This book addresses two questions that are highly relevant for epistemology and for society: What is ignorance and how should we rationally deal with it? It proposes a new way of thinking about ignorance based on contemporary and historical philosophical theories. In the first part of the book, the author shows that epistemological definitions of ignorance are quite heterogeneous and often address different phenomena under the label "ignorance." She then develops an integrated conception of ignorance that recognizes doxastic, attitudinal, and structural constituents of ignorance. Based on this new conception, she carves out suggestions for dealing with ignorance from the history of philosoph...
Although she never penned a text dedicated exclusively to ethics, Edith Stein’s work encompasses an implicit, but self-consciously developed, moral philosophy not yet sufficiently developed in the current English-language literature. However, comparison of Stein’s anthropological and metaphysical theories against the ethical philosophy of other early phenomenological thinkers, such as Max Scheler and Edmund Husserl, reveals lines of moral theory woven throughout her texts. In On the Ethical Philosophy of Edith Stein: Outlines of Morality, William E. Tullius endeavors to present a systematic account of Stein’s moral thought as it takes shape in conversation with neo-scholasticism and develops across her corpus in conversation with her philosophical anthropology, axiological theory, and metaphysics. The ethics which emerge from these sources is oriented around the moral project of the development of personality through the unfolding of one’s personal core and which entails a call to the development of an ethical community reflective of and oriented by its responsiveness to the highest values and to the communal destiny of all humanity in God
Embrace the power of self-love with these 120 calming, thought-provoking reflections designed to boost self-compassion, understanding, and authenticity. Loving yourself isn’t always easy. There is so much negativity around—criticism, impossibly high standards, perfectionism—it is easy to lose sight of how wonderful you really are. But with a little self-love, you can get back on track. In Self-Love, you’ll find 120 reflections that will help you cultivate and strengthen self-love. From recognizing the power of your body to forgiving yourself for past mistakes, this simple yet empowering guide will provide the tools to reconstruct how you view yourself. Each reflection comes with a short exercise that will help you actively build self-love and not just view it as an abstract concept. From self-loathing to self-compassion, you deserve to love yourself and celebrate the greatness within. So open your mind, take a few deep breaths, focus on the desire to change and you will learn to love yourself more than you ever have before.
This first-ever interdisciplinary study of woman as prophet shows that, in these troubling times, ordinary women—especially Christian women—need to function as prophets by proclaiming, in word and deed, the indispensability of lovingly seeking the welfare of others. More specifically, social science shows that the person-centered love prophesied by women prophets is able to meet interpersonal challenges within the home and world, while philosophy and theology establish that women are able to excel as prophets due to the virtuous dispositions inculcated by femininity, the choice to be caring, a God-centered spirituality, and a pro-life humanitarian/personalist feminism that welcomes male ...