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Tibetan Renaissance
How did a society on the edge of collapse and dominated by wandering bands of armed men give way to a vibrant Buddhist culture, led by yogins and scholars? Ronald M. Davidson explores how the translation and spread of esoteric Buddhist texts dramatically shaped Tibetan society and led to its rise as the center of Buddhist culture throughout Asia, replacing India as the perceived source of religious ideology and tradition. During the Tibetan Renaissance (950-1200 C.E.), monks and yogins translated an enormous number of Indian Buddhist texts. They employed the evolving literature and practices of esoteric Buddhism as the basis to reconstruct Tibetan religious, cultural, and political instituti...
Enlightened Rainbows
Shardza Tashi Gyeltsen (1859-1934) is one of the most important luminaries of the Bon tradition of Tibet and certainly the most striking recent master of the teachings of the Great Perfection. Throughout his life, he applied the principles of the Great Perfection in numerous isolated retreats and perfected both spiritual realization and scholarly erudition. His works have nowadays become immensely important references for the modern Bon tradition, even if, for some lineage holders of this Tibetan school, he is best associated with the movement known as "New Bon". This widely diffused view, however, is wrong as is clearly shown by the analysis of Shardza Rinpoche's Collected Works in the present volume.
The Crystal Mirror of Philosophical Systems
The Crystal Mirror of Philosophical Systems by Thuken Losang Chökyi Nyima (1737-1802) is probably the widest-ranging account of religious philosophies ever written in pre-modern Tibet. Thuken was a cosmopolitan Buddhist monk from Amdo, Mongol by heritage, Tibetan in education, and equally comfortable in a central Tibetan monastery or at the imperial court in Beijing. Like most texts on philosophical systems, his Crystal Mirror covers the major schools of India, both non-Buddhist and Buddhist, but then goes on to discuss in detail the entire range of Tibetan traditions as well, with separate chapters on the Nyingma, Kadam, Kagyü, Shijé, Sakya, Jonang, Geluk, and Bön. Not resting there, Th...
Taiwan Cinema, Memory, and Modernity
This book investigates the aesthetics and politics of Post/Taiwan-New-Cinema by examining fifteen movies by six directors and frequent award winners in international film festivals. The book considers the works of such prominent directors as Edward Yang, Tsai Ming-liang and Chang Tsuo-chi and their influence on Asian films, as well as emergent phenomenal directors such as Wei Te-sheng, Zero Chou, and Chung Mong-hong. It also explores the possibility of transnational and trans-local social sphere in the interstices of layered colonial legacies, nation-state domination, and global capitalism. Considering Taiwan cinema in the wake of globalization, it analyses how these films represent the soci...
Marpa Kagyu, Part 1
A translation from Tibetan of an eighteenth-century compilation by one of Tibet's greatest Buddhist masters of practice texts of the Marpa Kagyu lineage of Tibetan Buddhism. The Treasury of Precious Instructions by Jamgön Kongtrul Lodrö Taye, one of Tibet’s greatest Buddhist masters, is a shining jewel of Tibetan literature, presenting essential teachings from the entire spectrum of practice lineages that existed in Tibet. In its eighteen volumes, Kongtrul brings together some of the most important texts on key topics of Buddhist thought and practice as well as authoring significant new sections of his own. The seventh volume of the series, Marpa Kagyu, is the first of four volumes that ...
Hunting Ugly Wife
Chen Mo's pupils suddenly contracted as she looked incredulously at the man in front of her that was as graceful as a cheetah. His pitch-black pupils, high nose, and thin yet sexy lips revealed a faint smile.This person, how could it be this person ...Chen Mo only felt all the strength in his body being drained, the surrounding air was like Ice that tightly surrounded her, both of his hands suddenly relaxed, and with a bang, the plate and the steaming hot vegetables were scattered all over the floor, and the juice just happened to splash onto Fan Sen's body."
Rebirth: Emperor, Long Time No See
"Yes!" As long as he becomes the Empress, Qing Er will be by Big Brother Emperor's side everyday. " With the feelings of a young lady, Dongfang Ziqing became the empress of Xuanyuan Kingdom. Originally, she was a proud daughter of heaven, but after three short years of happiness, she had a painful taste of the purgatory in the human world!"Power and subject should not be linked together. Dongfang Family, would definitely pay the price for these two words! "That includes ..." The young Monarch's brows furrowed slightly, but under Dongfang Ziqing's clear laughter, he relaxed and gently called out. "Qing Er, the pool is dangerous, come to our side."One was a naive and innocent girl, the other was an experienced young lord with a black stomach. This love is destined to lose on the motto: Since it is shallow, how can love deep!Many years later, when Dongfang Ziqing finally understood this logic, they ... "But all that was left was a bloody hatred!"
Challenging Paradigms
Buddhism is often portrayed as a universalising religion that transcends the local and directs attention toward a transcendent dharma. Yet, wherever Buddhism spreads, it also sparks local identity discourses that, directly or indirectly, root the dharma in native soil and history, and, in doing so, frame ‘the local’ in Buddhist discourse. Occasionally, notably in Japanese Shinto and Tibetan Bön, this localising variety of ‘framing of discourse’—here tentatively termed ‘nativism’—leads to the establishment of independent traditions that break free from Buddhism; yet, in other contexts, localising trends remain firmly embedded within Buddhism. In Challenging Paradigms: Buddhism and Nativism Teeuwen and Blezer offer a comparative study of localising responses to Buddhism in different Buddhist environments in Japan, Korea, Tibet, India and Bali.
Power Objects in Tibetan Buddhism
In Power Objects in Tibetan Buddhism: The Life, Writings, and Legacy of Sokdokpa Lodrö Gyeltsen, James Duncan Gentry explores how objects of power figure in Tibetan religion, society, and polity through a study of the life of the Tibetan Buddhist ritual specialist Sokdokpa Lodrö Gyeltsen (1552–1624) within the broader context of sixteenth- and seventeenth-century Tibet. In presenting Sokdokpa’s career and legacy, Gentry traces the theme of power objects across a wide spectrum of genres to show how Tibetan Buddhists themselves have theorized about objects of power and implemented them in practice. This study therefore provides a lens into how power objects serve as points of convergence for elite doctrinal discourses, socio-political dynamics, and popular religious practices in Tibetan Buddhist societies.
The Crystal Mirror of Philosophical Systems
The Crystal Mirror of Philosophical Systems, by Thuken Losang Chokyi Nyima (1737-1802), is arguably the widest-ranging account of religious philosophies ever written in pre-modern Tibet. Like most Tibetan texts on philosophical systems, this work covers the major schools of India, both Buddhist and non-Buddhist, but then goes on to discuss in detail the entire range of Tibetan traditions as well, with separate chapters on the Nyingma, Kadam, Kagyu, Shije, Sakya, Jonang, Geluk, and Bon schools. Not resting there, Thuken goes on to describe the major traditions of China--Confucian, Daoist, and the multiple varieties of Buddhist--as well as those of Mongolia, Khotan, and even Shambhala. The Crystal Mirror of Philosophical Systems is unusual, too, in its concern not just to describe and analyze doctrines, but to trace the historical development of the various traditions. The Crystal Mirror of Philosophical Systems is an eloquent and erudite presentation exploring the religious history and philosophical systems of an array of Asian Cultures--and offering evidence that the serious and sympathetic study of the history of religions has not been a monopoly of Western scholarship.
