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"Blood Politics offers an anthropological analysis of contemporary identity politics within the second largest Indian tribe in the United States--one that pays particular attention to the symbol of "blood." The work treats an extremely sensitive topic with originality and insight. It is also notable for bringing contemporary theories of race, nationalism, and social identity to bear upon the case of the Oklahoma Cherokee."—Pauline Turner Strong, author of Captive Selves, Captivating Others: The Politics and Poetics of Colonial American Captivity Narratives
Circe Sturm takes a bold and original approach to one of the most highly charged and important issues in the United States today: race and national identity. Focusing on the Oklahoma Cherokee, she examines how Cherokee identity is socially and politically constructed, and how that process is embedded in ideas of blood, color, and race. Not quite a century ago, blood degree varied among Cherokee citizens from full blood to 1/256, but today the range is far greater--from full blood to 1/2048. This trend raises questions about the symbolic significance of blood and the degree to which blood connections can stretch and still carry a sense of legitimacy. It also raises questions about how much racial blending can occur before Cherokees cease to be identified as a distinct people and what danger is posed to Cherokee sovereignty if the federal government continues to identify Cherokees and other Native Americans on a racial basis. Combining contemporary ethnography and ethnohistory, Sturm's sophisticated and insightful analysis probes the intersection of race and national identity, the process of nation formation, and the dangers in linking racial and national identities.
These pages are filled with memories and favorite tales that capture the essence of life in the Cherokee Nation. Ms. Duvall invites the reader to follow the tribe from its pre-historic days in the southeast, to early 20th century life in the Cookson Hills of Oklahoma. Learn about Pretty Woman, who had the power over life and death, or the mystical healing springs of Tahlequah. Spend some time with U.S. Deputy Marshals as they roam the old Cherokee Nation in pursuit of Indian Territory outlaws like Zeke Proctor and Charlie Wickliffe, or wander the famous haunted places where ghost horses still travel an ancient trail and the spirits of long-dead Spaniards still search for gold.
Over the generations, Cherokee citizens became a conglomerate people. Early in the nineteenth century, tribal leaders adapted their government to mirror the new American model. While accommodating institutional slavery of black people, they abandoned the Cherokee matrilineal clan structure that once determined their citizenship. The 1851 census revealed a total population nearing 18,000, which included 1,844 slaves and 64 free blacks. What it means to be Cherokee has continued to evolve over the past century, yet the histories assembled here by Ty Wilson, Karen Coody Cooper and other contributing authors reveal a meaningful story of identity and survival.
Forcibly removed from their homes in the late 1830s, Cherokee, Creek, Choctaw, and Chickasaw Indians brought their African-descended slaves with them along the Trail of Tears and resettled in Indian Territory, present-day Oklahoma. Celia E. Naylor vividly charts the experiences of enslaved and free African Cherokees from the Trail of Tears to Oklahoma's entry into the Union in 1907. Carefully extracting the voices of former slaves from interviews and mining a range of sources in Oklahoma, she creates an engaging narrative of the composite lives of African Cherokees. Naylor explores how slaves connected with Indian communities not only through Indian customs--language, clothing, and food--but...
The Cherokee Nation, world-famous for its turbulent and colorful past, is home to the second-largest American Indian tribe in the United States. This fascinating visual history spans 14 counties of northeast Oklahoma, from the Arkansas River to the Kansas border, and features the capital, Tahlequah. The U.S. government's harsh treatment of the Cherokees culminating in the notorious "Trail of Tears" is documented here. In Indian Territory, the Cherokees quickly established systems of democratic government, education, and communication. Many lived in the same manner as their white counterparts of the time, as wealthy plantation owners and ranchers. They were completely literate in their own wr...
This extraordinary book is based on research conducted by William Banks on the Cherokee Indian Reservation in the 1950s. It describes traditional Cherokee uses for more than 300 plants -- medicinals, edibles, natural dyes, and more. Banks documented herbal treatments for a huge range of ailments, everything from coughs and colds to rheumatism, diabetes, and cancer, back when some Cherokee elders still practiced the old ways. Published by Great Smoky Mountains Association, it includes wonderful botanical illustrations.
Today, a fraction of the Cherokee people remains in their traditional homeland in the southern Appalachians. Most Cherokees were forcibly relocated to eastern Oklahoma in the early nineteenth century. In 1830 the U.S. government shifted its policy from one of trying to assimilate American Indians to one of relocating them and proceeded to drive seventeen thousand Cherokee people west of the Mississippi. The Cherokee Nation and the Trail of Tears recounts this moment in American history and considers its impact on the Cherokee, on U.S.-Indian relations, and on contemporary society. Guggenheim Fellowship-winning historian Theda Perdue and coauthor Michael D. Green explain the various and sometimes competing interests that resulted in the Cherokee?s expulsion, follow the exiles along the Trail of Tears, and chronicle their difficult years in the West after removal.
Robert Conley's history of the Cherokees is the first to be endorsed by the Cherokee Nation and to be written by a Cherokee.
Sustaining the Cherokee Family