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History of the Chichimeca Nation
A descendant of both Spanish settlers and Nahua (Aztec) rulers, Don Fernando de Alva Ixtlilxochitl (ca. 1578–1650) was an avid collector of indigenous pictorial and alphabetic texts and a prodigious chronicler of the history of pre-conquest and conquest-era Mexico. His magnum opus, here for the first time in English translation, is one of the liveliest, most accessible, and most influential accounts of the rise and fall of Aztec Mexico derived from indigenous sources and memories and written from a native perspective. Composed in the first half of the seventeenth century, a hundred years after the arrival of the Spanish conquerors in Mexico, the History of the Chichimeca Nation is based on...
The Gran Chichimeca
This text contains essays on the archaeology and ethnohistory of Northern Mesoamerica. Topics covered include the early setting, the frontiers of Mesoamerica, the heartland of the Gran Chichimeca, Tepecano Quelite cultivation, the Loma San Gabriel culture and others.
The Legacy of Rulership in Fernando de Alva Ixtlilxochitl’s Historia de la nación chichimeca
In this book Leisa A. Kauffmann takes an interdisciplinary approach to understanding the writings of one of Mexico’s early chroniclers, Fernando de Alva Ixtilxochitl, a bilingual seventeenth-century historian from Central Mexico. His writing, especially his portrayal of the great pre-Hispanic poet-king Nezahualcoyotl, influenced other canonical histories of Mexico and is still influential today. Many scholars who discuss Alva Ixtlilxochitl’s writing focus on his personal and literary investment in the European classical tradition, but Kauffmann argues that his work needs to be read through the lens of Nahua cultural concepts and literary-historical precepts. She suggests that he is best understood in light of his ancestral ties to Tetzcoco’s rulers and as a historian who worked within both Native and European traditions. By paying attention to his representation of rulership, Kauffmann demonstrates how the literary and symbolic worlds of the Nahua exist in allegorical but still discernible subtexts within the larger Spanish context of his writing.
North American Indians
This introduction to the North American Indian will have special appeal for readers interested in anthropology, Native American studies, sociology of minorities and American history. The book covers the full range of Native American development, from the first arrival of the Indian on this continent to modern reservation policy issues. It is very readable, answering many of the questions most frequently asked by readers interested in this subject. It answers, for example, questions about popular alternative theories concerning Indian origins, while prompting readers to examine truly significant questions in history and anthropology. The first chapters use both archaeological data and ethnogr...
The Chichimeca Genealogy
This account comprehends the Giants, Olmecs, Xicalancas, Toltecs, Chichimecas, Aculhuas, Tepanecas, Otomies, Tenochcas and Tlatelocas. It is a literal translation to modern English of the ancient manuscript ""Obras Historicas"" (ASIN B003ZSURG6), written in the 1600s by Fernando de Alva Ixtlilxochitl (1578 - 1650). Only the first ten chapters are translated because these concern with the origin and subsequent genealogies of these people. The first chapter has a fiction-like quality in that the account origin is the Sky and this beginning dictates the branching of the genealogies of the first kings, princes and princesses in these Mesoamerican regions. The genealogies of the Sky are mingled with the lives of the peoples in these regions. Their history does not have an origin or focus point without the account of their Sky gods.
Conflict and Conversion in Sixteenth Century Central Mexico
Concerns over native resistance to evangelization on and beyond the Chichimeca frontier (the frontier between sedentary and nomadic natives) prompted the Augustinian missionaries to use graphic visual images of hell to convince natives to embrace the new faith. The Augustinians believed that they were in a war against Satan.
Culture and Contact
The essays in this volume are the result of a seminar examining Di Peso's theories about contact, conquest, and culture change. Gumerman, Riley, and McGuire begin with biographical studies. Essays by Doyel and Braniff cover the two major subregions with which Di Peso was most concerned. The remaining chapters are devoted to new studies influenced by Di Peso's original investigations at Casas Grandes and include essays by Dean and Ravesloot, Woosley, Olinger, Doolittle, Breitburg, Nelson, and Weigand.
