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A Social history of science, it comprises essays in the history of science, technology, Medicine and environment in colonial Bengal, which was the first conquered colony of British India, bridgehead of all British projects in the rest of India and the Seconding board of all British theories and practices of science. The issues discussed in this volume can be easily generalized and applied in other case studies in India at both Macro and Micro levels.
This book seeks to move emphasis away from the over-riding importance given to the state in existing studies of 'western' medicine in India, and locates medical practice within its cultural, social and professional milieus. Based on Bengali doctors writings this book examines how various medical problems, challenges and debates were understood and interpreted within overlapping contexts of social identities and politics on the one hand, and their function within a largely unregulated medical market on the other.
Over the past decade India has witnessed a number of land wars that have centred crucially on the often forcible transfer of land from small farmers or indigenous groups to private companies. Among these, the land war that erupted in Singur, West Bengal, in 2006, went on to make national headlines and become paradigmatic of many of the challenges and social conflicts that arise when a state-led policy of swiftly transferring land to private sector companies encounters resistance on the ground. Land Dispossession and Everyday Politics in Rural Eastern India analyses the movement by Singur’s so-called unwilling farmers to retain and reclaim their farmland. By foregrounding the everyday politics of popular mobilization, the book sheds new light on the movement’s internal politics as well as on contentious issues rooted in everyday caste, class and gender relations.
Providing new insights into the contemporary creationist-evolution debates, this book looks at the Hindu cultural-religious traditions of India, the Hindu Dharma traditions. By focusing on the interaction of religion and science in a Hindu context, it offers a global context for understanding contemporary creationist-evolution conflicts and tensions utilizing a critical analysis of Hindu perspectives on these issues. The cultural and political as well as theological nature of these conflicts is illustrated by drawing attention to parallels with contemporary Islamic and Buddhist responses to modern science and Darwinism. The book explores various ancient and classical Hindu models to explain ...
This book analyzes the diverse facets of the social history of health and medicine in colonial India. It explores a unique set of themes that capture the diversities of India, such as public health, medical institutions, mental illness and the politics and economics of colonialism. Based on inter-disciplinary research, the contributions offer valuable insight into topics that have recently received increased scholarly attention, including the use of opiates and the role of advertising in driving medical markets. The contributors, both established and emerging scholars in the field, incorporate sources ranging from palm leaf manuscripts to archival materials. This book will be of interest to scholars of history, especially the history of medicine and the history of colonialism and imperialism, sociology, social anthropology, cultural theory, and South Asian Studies, as well as to health workers and NGOs.
A critical work of synthesis and interpretation of agrarian change in India over the long term.
Burma was conquered by Britain in the course of three wars fought in 1825, 1852 and 1885, and colonial rule was to last until 1948, when Burma regained independence. Throughout this period there were several armed uprisings against foreign rule and its social and economic ramifications. In Brave Men of the Hills Parimal Ghosh explores how peasant militancy was first generated and then crystallised into an open challenge to the colonial state. He focuses on two types of uprisings: the nineteenth-century resistance that followed the three wars of conquest, and Saya San's revolt of 1930-1933. Rather than seeing such Burmeses responses as being the symptom of a colonial "pacification" process, he argues that they were organic expressions of a momentum of resistance originating among a grassroots peasant base.