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Why We Sing: Music, Word, and Liturgy in Early Christianity
Open Access for this publication was made possible by a generous donation from Segelbergska stiftelsen för liturgivetenskaplig forskning (The Segelbergska Foundation for Research in Liturgical Studies). In a seminal study, Cur cantatur?, Anders Ekenberg examined Carolingian sources for explanations of why the liturgy was sung, rather than spoken. This multidisciplinary volume takes up Ekenberg’s question anew, investigating the interplay of New Testament writings, sacred spaces, biblical interpretation, and reception history of liturgical practices and traditions. Analyses of Greek, Latin, Coptic, Arabic, and Gǝʿǝz sources, as well as of archaeological and epigraphic evidence, illuminate an array of topics, including recent trends in liturgical studies; manuscript variants and liturgical praxis; Ignatius of Antioch’s choral metaphor; baptism in ancient Christian apocrypha; and the significance of late ancient altar veils.
Concord and Peace
Odd Magne Bakke presents the first in-depth study of 1 Clement from the standpoint of the letter's rhetoric. He bases his methodological analysis on tools from the Graeco-Roman rhetorical tradition, using both the handbooks as well as actual speeches and letters. These are supplemented by tools from modern text linguistics, which the author uses to do a compositional analysis of the letter, and by the tools of modern semantics, used to establish the language of concord in 1 Clement which it has in common with other relevant ancient literature. The author's approach constitutes a fresh reading of 1 Clement and provides new suggestions on several important issues in the immense research on the...
Ablution, Initiation, and Baptism: Methodological considerations
The present volumes is the result of an international collaboration of researchers who are excellent within their respective fields: interpretation of texts, studies of rites, archaeology, architecture, history of art, and cultural anthropology. They met for two conferences to discuss the significance of rites of ablution, initiation, and baptism and their interpretation in Late Antiquity, Early Judaism, and Early Christianity. The volume establishes a new international standard of research within these fields of scholarship.
Euthalian Traditions
The ‛Euthalian apparatus’ is a corpus of auxiliary texts that summarize Acts and the New Testament Letters. The material is found in a great number of Greek biblical manuscripts. Some sources identify the author as ‛Euthalius, bishop of Sulci’, but almost nothing is known about this figure. Vemund Blomkvist’s study is based on the idea that the biblical text and the apparatus form a ‛system’, and that this system may be studied as a unity. The commentary shows that the different genres of the apparatus offer quite different paraphrases of the apostolic writings: The argumenta present a radicalized interpretation of Paul’s theology, while the chapter titles seem to be closer to the biblical text. Together with Prof. David Hellholm, Blomkvist has published a study on the meta-terminology of the apparatus (‛Paraenesis as an ancient genre-designation’, 2002), also included in the present volume.
Unfinished Christians
What can we know about the everyday experiences of Christians during the fourth, fifth, and sixth centuries? How did non-elite men and women, enslaved, freed, and free persons, who did not renounce sex or choose voluntary poverty become Christian? They neither led a religious community nor did they live in entirely Christian settings. In this period, an age marked by "extraordinary" Christians--wonderworking saints, household ascetics, hermits, monks, nuns, pious aristocrats, pilgrims, and bishops--ordinary Christians went about their daily lives, in various occupations, raising families, sharing households, kitchens, and baths in religiously diverse cities. Occasionally they attended church...
Drama of the Divine Economy
An introduction to the multiplex relation between Creator and creation as an object both of theological construction and religious devotion in the early church. The book argues that patristic commentators were motivated less by cosmological concerns than the desire to depict creation as the enduring creative and redemptive strategy of the Trinity.
The Christology of Ignatius of Antioch
The letters of Ignatius of Antioch portray Jesus in terms that are both remarkably exalted and shockingly vulnerable. Jesus is identified as God and is the sole physician and teacher who truly reveals the Father. At the same time, Jesus was born of Mary, suffered, and died. Ignatius asserts both claims about Jesus with minimal attempts to reconcile how they can simultaneously be embodied in one person. This book explores the ways in which Ignatius outlines his understanding of Jesus and the effects that these views were to have on both his immediate audience as well as some of his later readers. Ignatius utilizes stories throughout his letters, describes Jesus with designations that are at once traditional and reinvigorated with fresh meaning, and employs a dizzying array of metaphors to depict how Jesus acts. In turn, Ignatius and his audience are to respond in ways befitting their status in Christ because Jesus forms a lens through which to look at the world anew. Such a dynamic Christology was not to cease development in the second century but continued to inspire readers in creative ways through late antiquity and beyond.
The Gospel and the Gospels
A robust scholarly defense of the distinctiveness of the canonical Gospels. Do the four New Testament gospels share some essence that distinguishes them from noncanonical early Gospels? The tendency among biblical scholars of late has been to declare the answer to this question no—that Matthew, Mark, Luke, and John were grouped together by happenstance and are defended as canonical today despite there being no essential commonalities between them. Simon Gathercole challenges this prevailing view and argues that in fact the theological content of the New Testament Gospels distinguishes them substantially from noncanonical Gospels. Gathercole shows how the Gospels of Matthew, Mark, Luke, and John each include four key points that also formed the core of early Christian preaching and teaching: Jesus’s identity as messiah, the saving death of Jesus, the resurrection of Jesus, and Scripture’s foretelling of the Christ event. In contrast, most noncanonical Gospels—like the Gospel of Thomas, the Gospel of Truth, and Marcion’s Gospel—only selectively appropriated these central concerns of early Christian proclamation.
Repetition in Hebrews
The Letter to the Hebrews lies at the heart of a tradition that views repetition as a uniformly negative phenomenon. Nicholas Moore argues that repetition in fact has a variety of functions in the letter, including an essential role in the believer's appropriation of the eternally valid work of Christ. (Publisher).
Tradition and Innovation: Baptismal Rite and Mystagogy in Theodore of Mopsuestia and Narsai of Nisibis
In Tradition and Innovation, Nathan Witkamp convincingly argues that Narsai of Nisibis’ (d. ca. 503) baptismal rite and mystagogy, as portrayed in his Liturgical Homilies 21-22, are much less dependent on Theodore of Mopsuestia (ca. 350-ca. 428) than scholars have previously supposed. Narsai’s baptismal rite turns out to represent a particular East Syrian liturgical tradition, independent of Theodore. In his mystagogy, Narsai uses Theodore’s Baptismal Homilies 1-3 as just one source among others to create the artwork he desires. This detailed comparative study contributes to our understanding of rite and mystagogy in Theodore and Narsai within the broader early Syrian context, as well as to the reception of Theodore by Narsai and the East Syrian Church.
