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Highlights the importance of language in the social theory, epistemology, and aesthetics of the Enlightenment. Argues that awareness of the historicity and linguistic rootedness of all forms of life was a mainstream Enlightenment notion rather than a feature of the so-called 'Counter-Enlightenment'.
The Death of Scripture and the Rise of Biblical Studies examines the creation of the academic Bible. Beginning with the fragmentation of biblical interpretation in the centuries after the Reformation, Michael Legaspi shows how the weakening of scriptural authority in the Western churches altered the role of biblical interpretation. Focusing on renowned German scholar Johann David Michaelis (1717-1791), Legaspi explores the ways in which critics reconceived the role of the Bible. This book offers a new account of the origins of biblical studies, illuminating the relation of the Bible to churchly readers, theological interpreters, academic critics, and people in between. It explains why, in an age of religious resurgence, modern biblical criticism may no longer be in a position to serve as the Bible's disciplinary gatekeeper.
The history of anthropology has been written from multiple viewpoints, often from perspectives of gender, nationality, theory, or politics. Before Boas delves deeper into issues concerning anthropology's academic origins to present a groundbreaking study that reveals how ethnography and ethnology originated during the eighteenth rather than the nineteenth century, developing parallel to anthropology, or the "natural history of man." Han F. Vermeulen explores primary and secondary sources from Russia, Germany, Austria, the United States, the Netherlands, Hungary, the Czech Republic, Slovakia, France, and Great Britain in tracing how "ethnography" originated as field research by German-speakin...
For many years, scholars have been moving away from the idea of a singular, secular, rationalistic, and mechanistic “Enlightenment project.” Historian Peter Reill has been one of those at the forefront of this development, demonstrating the need for a broader and more varied understanding of eighteenth-century conceptions of nature. Life Forms in the Thinking of the Long Eighteenth Century is a unique reappraisal of Enlightenment thought on nature, biology, and the organic world that responds to Reill’s work. The ten essays included in the collection analyse the place of historicism, vitalism, and esotericism in the eighteenth century – three strands of thought rarely connected, but all of which are central to Reill’s innovative work. Working across national and regional boundaries, they engage not only French and English but also Italian, Swiss, and German writers.
This new study of eighteenth-century aesthetic theory situates it in theological contexts that are crucial to explaining why it arose.
When Roger H. Guichard Jr. discovered a French translation of the works of Carsten Niebuhr, sole survivor of the 1761-1767 Royal Danish Expedition to the Yemen, he was astounded. 'They were not just another dry account of one man's travels, but represented the record of a serious intellectual enterprise involving Enlightenment science, sacred philology, the Bible as history, 'Orientalism', Egyptology, and discovery'. Having translated them from French to English, and then cross-referenced his translations with the original German texts, 'Niebuhr in Egypt' is not, as one might expect, simply a presentation of his translation. Instead Guichard offers his readers an account of the expedition's year in Egypt, with lengthy excursions into the several subplots- Enlightenment science, the Bible as history, and Egyptology - that he found so engaging in the original works. This is not a scholarly work but would appeal to anyone with an interest in any of the areas mentioned or simply to anyone interested in this country's past and present.
Reprint of the original, first published in 1880.