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Articulates the fundamental importance of ontology to Hans Jonass environmental ethics. Despite his tremendous impact on the German Green Party and the influence of his work on contemporary debates about stem cell research in the United States, Hans Jonass (19031993) philosophical contributions have remained partially obscured. In particular, the ontological grounding he gives his ethics, based on a phenomenological engagement with biology to bridge the is-ought gap, has not been fully appreciated. Theresa Morris provides a comprehensive overview and analysis of Jonass philosophy that reveals the thread that runs through all of his thought, including his work on the philosophy of...
Transcendental arguments have gained a lot of attention since the 1990s, mainly in the field of theoretical reason. Christian Illies argues that transcendental arguments have great potential in ethics, as they promise rational justification of normative judgements.
This second edition of International Public Health Policy and Ethics complements the popular first edition with contemporary problems in international public health. It brings together philosophers and practitioners to address the foundations and principles upon which public health policy may be advanced – especially in the international arena. What is the basis that justifies public health in the first place? Why should individuals be disadvantaged for the sake of the group? How do policy concerns and clinical practice work together and work against each other? Can the boundaries of public health be extended to include social ills that are amenable to group-dynamic solutions? What about political issues? How can international finance make an impact? These are some of the crucial questions that form the core of this volume of original essays sure to cause practitioners to engage in a critical re-evaluation of the role of ethics in public health policy. With a targeted new essay dealing with COVID and public health issues in Africa this second edition provides a resource building on the first edition.
"This book is about the irreducibility of human evolution to purely biological properties and processes, for human evolution has incorporated the emergence of social relations and cultural histories that are unprecedented in the apes. Human evolution over the last few million years has involved the transformation from biological evolution into biocultural evolution. For several million years, human intelligence, dexterity, and technology all co-evolved with one another, although the first two are organic properties and the last is inorganic. Over the last few tens of thousands of years, the development of new social roles - notably, spouse, father, in-laws, and grandparents - have been combined with new technologies and symbolic meanings to produce the familiar human species. This leads to a fundamental evolutionary understanding of humans as biocultural ex-apes; reducible neither to an imaginary cultureless biological core, nor to our ancestry as apes. Consequently, there can be no 'natural history' of the human condition, or the human organism, which is not a 'natural/cultural history'."--Provided by publisher.
Respectfully Catholic and Scientific traces the unexpected manner in which several influential liberal-progressive Catholics tried to shape how evolution and birth control were framed and debated in the public square in the era between the World Wars-- and the unintended consequences of their efforts. A small but influential cadre of Catholic priests professionally trained in social sciences, Frs. John Montgomery Cooper, John A. Ryan, and John A. O’Brien, gained a hearing from mainline public intellectuals largely by engaging in dialogue on these topics using the lingua franca of the age, science, to the near exclusion of religious argumentation. The Catholics’ approach was more than jus...
The nineteenth century is a period of stunning philosophical originality, characterised by radical engagement with the emerging human sciences. Often overshadowed by twentieth century philosophy which sought to reject some of its central tenets, the philosophers of the nineteenth century have re-emerged as profoundly important figures. The Routledge Companion to Nineteenth Century Philosophy is an outstanding survey and assessment of the century as a whole. Divided into seven parts and including thirty chapters written by leading international scholars, the Companion examines and assesses the central topics, themes, and philosophers of the nineteenth century, presenting the first comprehensi...
Transcendental arguments have gained a lot of attention since the 1990s, mainly in the field of theoretical reason. Christian Illies argues that transcendental arguments have great potential in ethics, as they promise rational justification of normative judgements.
A monumental new biography of a pivotal yet poorly understood pioneer in modern philosophy. When a painter once told Goethe that he wanted to paint the most celebrated man of the age, Goethe directed him to Georg Wilhelm Friedrich Hegel. Hegel worked from the credo: To philosophize is to learn to live freely. While he was slow and cautious in the development of his philosophy, his intellectual growth was like an odyssey of the mind, and, contrary to popular belief, his life was full of twists and turns, suspense and even danger. In this landmark biography, the philosopher Klaus Vieweg paints a new picture of the life and work of the most important representative of German idealism. His vivid...
This book explores considerations of method in the field of political anthropology, contending that this constitutes a distinct approach within the broader area of the human, social and political sciences. Faithful to the basic guiding ideas of anthropology, it nonetheless challenges and rejects the pretended stance of scientific neutrality and advances a position that engages with the notion of participation, recognising its value and arguing that participation is essential to the development of a proper social and political understanding. An outline of what political anthropology can offer by way of methods, this invitation to consider the development of methodological ideas beyond the presumed ‘scientific’ and ‘universalistic’ approaches that dominate in the social sciences will appeal to scholars of anthropology, sociology and politics with interests in questions of method and methodology.