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Erasmus of Rotterdam
Betr. u.a. Erasmus und die Reformation in Basel.
Erasmus of Rotterdam
Erasmus of Rotterdam (1466/67–1536) remains, for good reason, the best-known humanist of his time. He influenced reformers, philosophers, politicians, literati, legal scholars, educators, artists and musicians in his own as well as in later centuries and covered an astonishingly broad range of topics: war and peace, politics and human dignity, jurisdiction and philosophy of law, church music and homiletics, piety and common wisdom, style and manners, as well as questions of matrimony, gender and education. Indeed, Erasmine thought continues to influence European intellectual history to this day. Christine Christ-von Wedel introduces Erasmus as a personality but also expands on his rich and multi-layered thinking and the struggles and longings in the age of Reformation characterised by his clashes with both Martin Luther and the Catholic establishment.
Erasmus of Rotterdam
Erasmus of Rotterdam (1466/67-1536) remains, for good reason, the best-known humanist of his time. He influenced reformers, philosophers, politicians, literati, legal scholars, educators, artists and musicians in his own as well as in later centuries and covered an astonishingly broad range of topics: war and peace, politics and human dignity, jurisdiction and philosophy of law, church music and homiletics, piety and common wisdom, style and manners, as well as questions of matrimony, gender and education. Indeed, Erasmine thought continues to influence European intellectual history to this day. Christine Christ-von Wedel introduces Erasmus as a personality but also expands on his rich and multi-layered thinking and the struggles and longings in the age of Reformation characterised by his clashes with both Martin Luther and the Catholic establishment.
Debating the Sacraments
"Debating the Sacraments argues that Reformation debates concerning baptism and the Lord's Supper cannot be treated in isolation. It demonstrates the continuing influence of Erasmus on Luther's evangelical opponents and examines the role of printing in fanning the public controversy over the sacraments"--Provided by publisher.
Shifting Patterns of Reformed Tradition
The thirteen essays in this volume were all originally presented at international conferences or in public lectures.They address three main areas of inquiry, all of which, in one way or another, are of key importance in early modern historical discourse and theological thinking: (1) the theological diversity and debates within the Reformed tradition in the sixteenth century and beyond; (2) Peter Martyr Vermigli's noteworthy contribution to Reformed ecclesiology and biblical exegesis; and (3) the later development and enrichment of Reformed thought on both sides of the Atlantic. They show that the Reformed tradition was neither monolithic, nor monochrome, nor immutable, but evolved in different, if interrelated, patterns and directions.
Martin Bucer Briefwechsel/Correspondance: Band XI (Januar 1534 – Juli 1534)
Der Band bietet 94 Briefe aus der Korrespondenz Bucers von Januar bis Juli 1534. Hier setzt sich die internationale Perspektive fort, die seit Mitte 1533 zu beobachten ist. Die evangelischen Korrespondenten betrachten die europapolitische Bündnispolitik skeptisch: Bucer rechnet im Januar 1534 damit, dass Papst Clemens VI. den englischen König Heinrich VIII. an sich binden wird, während die evangelischen Fürsten im Reich noch versuchen, mit Heinrich ein Bündnis zu schließen. Anfang Februar schätzt Bucer den französischen König milder ein, mit Sorge sieht er jedoch die Bemühungen Philipps von Hessen um Franz I. Im Blick auf die Schweiz versucht Bucer in Schaffhausen auch 1534 im Aben...
Femmes, la Liturgie Et Le Rituel
This volume offers a broad reflection on women's engagement in ritual and liturgy. The Central Theme section opens with a multi-faith dialogue on women and ritual. Denise J.J. Dijk discusses the Feminist Liturgical Movement in the Netherlands and the US. Teresa Berger explores the implications of the ancient axiom "lex orandi, lex credendi" for women's liturgical practice. Brigitte Enzner-Probst considers the role of the body in worship. Annette Esser encourages dynamic dialogue between women artists and women engaged in liturgy. Gabriella Lettini examines the concept of syncretism in the light of the relationship between gospel and culture. The Forum focuses on translation: Judith Hartenste...
The Stoic Origins of Erasmus' Philosophy of Christ
"This study focuses on Erasmus' two-dimensional grasp of Stoicism evident in his edition of De officiis (1501) and the huge implications he saw for religion. The author argues that "The Philosophy of Christ' for which Erasmus is famous is a Christian version of Stoicism."--
Mennonites in the Russian Empire and the Soviet Union
Mennonites in the Russian Empire and the Soviet Union is the first history of Mennonite life from its origins in the Dutch Reformation of the sixteenth century, through migration to Poland and Prussia, and on to more than two centuries of settlement in the Russian Empire and the Soviet Union. Leonard G. Friesen sheds light on religious, economic, social, and political changes within Mennonite communities as they confronted the many faces of modernity. He shows how the Mennonite minority remained engaged with the wider empire that surrounded them, and how they reconstructed and reconfigured their identity after the Bolsheviks seized power and formed a Soviet regime committed to atheism. Integrating Mennonite history into developments in the Russian Empire and the USSR, Friesen provides a history of an ethno-religious people that illuminates the larger canvas of Imperial Russian, Ukrainian, and Soviet history.
Anticlericalism in Late Medieval and Early Modern Europe
Traditionally anticlericalism has been regarded as a significant historical factor, by some historians even as the unifying focal point for the host of movements known as the Reformation of the sixteenth century. In forty-one essays eminent historians of culture, religion, and society redefine and redirect the debate regarding the scope and impact of European anticlericalism during the period 1300-1700. The meaning of reform and resentment is here clearly articulated and the sentiments are analyzed which were directed first against all levels of the Roman hierarchy and later as well against the evangelical pastor. Using sources drawn from a wide variety of city and village archives, of literary genres and theological tracts, the articles presented here uncover the clusters of reform hope and bitter resentment directed toward parish priest, monk, bishop and pope, in addition to the early Protestant clergy. The volume highlights the continuity and discontinuity of anticlerical passion, language, goals and actions between the late medieval and Reformation periods.
