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Letters to James Baldwin, Evelyn Waugh, Henry Miller, and more by the famed monk, “one of the great American letter-writers of the century” (Kirkus Reviews). From 1948 until his death in 1968, Trappist monk and author of The Seven Storey Mountain Thomas Merton corresponded with writers around the world, sharing with them his concerns about war, violence and repression, racism and injustice, and all forms of human aggression. Addressed to Evelyn Waugh, Czeslaw Milosz, Boris Pasternak, James Baldwin, Walker Percy, Victoria Ocampo, Henry Miller, Jacques Maritain, Lawrence Ferlinghetti, William Carlos Williams, and others, this collection “reveals aspects of the monk that are seldom seen in literature apart from his letters” (Booklist). “Witty . . . confessional . . . insightful.” —The Boston Globe “Highly articulate and quietly inspirational.” —Publishers Weekly
This title, first published in 1988, examines accounts of religious conversion contained in the personal narratives of nineteenth-century American coverts to Roman Catholicism. Given their newly acquired status as members of an unpopular religious minority, a number of converts recorded their conversion stories in an effort to justify becoming Catholic and to defend the teaching and practice of their Church. This title will be of interest to students of nineteenth-century religious and social history.
Having embraced a life of solitude in his own hermitage, Thomas Merton finds his faith tested beyond his imagination when a visit to the hospital leads to a clandestine affair of the heart. Jolted out of his comfortable routine, Merton is forced to reassess his need for love and his commitment to celibacy and the monastic vocation. This astonishing volume traces Merton's struggle to reconcile his unexpected love with his sacred vows while continuing to grapple with the burning social issues of the day—including racial conflicts, the war in Vietnam, and the Arab-Israeli conflict—visiting and corresponding with high-profile friends like Thich Nhat Hanh and Joan Baez, and further developing his writing career. Revealing Merton to be 'very human' in his chronicles of the ecstasy and torment of being in love, Learning to Love comes full circle as Merton recommits himself completely and more deeply to his vocation even as he recognizes 'my need for love, my loneliness, my inner division, the struggle in which solitude is at once a problem and a 'solution'. And perhaps not a perfect solution either' (11 May, 1967).
"With a substantial introduction Thomas Merton includes a broad range of Merton's writings, including his letters, and highlights his threefold call: to prayer, to compassion, and to unity. It offers the essential writings of one of the greatest spiritual teachers of our time."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
Pentecostal and charismatic renewal movements have seen great growth over the last century and have engaged with many Christian traditions. Yet there are signs that all is not well, and there is a need to develop theologies of renewal that engage with practice and across the traditions if the movements are to continue to grow. In particular, this book seeks an ecumenical engagement between David Watson and Thomas Merton, leaders in the charismatic and monastic renewal movements. The aim is to reflect on the theological roots of these renewal movements through a study of particular people who lived them in practice and sought to help others understand how the triune God was at work. This is d...
Presents 350 alphabetized entries on American Trappist monk, religious writer, and poet Thomas Merton, covering all of his published works as well as the persons, places, and themes that shaped his life.
The distinctive prophetic quality of Thomas Merton's spirituality, shaped by figures ranging from the Hebrew prophets to Thich Nhat Hanh, emerges from this fresh examination of the works Merton read, responded to, and celebrated in his own writing. In the School of Prophets examines the final decade of Merton's life, mainly through the lens of his journals and letters, and helps to fill a gap in contemporary Merton studies. William Blake and various Latin American poets; novelists Boris Pasternak, Albert Camus, and William Faulkner; existentialists Søren Kierkegaard and Gabriel Marcel; monks of the Egyptian desert; and Bernard of Clairvaux number among those who helped shape Merton's prophetic consciousness, leading him to reexamine what it means to be both a human being and a contemplative monk of the twentieth century.
The Dictionary of Modern American Philosophers includes both academic and non-academic philosophers, anda large number of female and minority thinkers whose work has been neglected. It includes those intellectualsinvolved in the development of psychology, pedagogy, sociology, anthropology, education, theology, politicalscience, and several other fields, before these disciplines came to be considered distinct from philosophy in thelate nineteenth century.Each entry contains a short biography of the writer, an exposition and analysis of his or her doctrines and ideas, abibliography of writings, and suggestions for further reading. While all the major post-Civil War philosophers arepresent, the most valuable feature of this dictionary is its coverage of a huge range of less well-known writers,including hundreds of presently obscure thinkers. In many cases, the Dictionary of Modern AmericanPhilosophers offers the first scholarly treatment of the life and work of certain writers. This book will be anindispensable reference work for scholars working on almost any aspect of modern American thought.
Thomas Merton proclaimed, over sixty years ago, that we were living in a post-Christian world. Since then, in an increasingly secular society where the influence of the institutional church is under doubt, Thomas Merton's reflections are more salient than ever. David Oberon's discussion and analysis brings this mystic, monk and spiritual leader's view of the opportunities presented to Christians by cultural changes to the forefront, focussing on how the individual's witness can take precedence. Oberon situates the reader in the current cultural context, and handles Merton's work with care and clarity. He illuminates Thomas Merton's unique view of his own society, which credibly speaks to our present, aiding Christians in navigating a post-Christian, post-truth world.