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Throughout the centuries, different cultures have established a variety of procedures for handling and disposing of corpses. Often the methods are directly associated with the deceased's position in life, such as a pharaoh's mummification in Egypt or the cremation of a Buddhist. Treatment by the living of the dead over time and across cultures is the focus of this study. Burial arrangements and preparations are detailed, including embalming, the funeral service, storage and transport of the body, and forms of burial. Autopsies and the investigative process of causes of deliberate death are fully covered. Preservation techniques such as cryonic suspension and mummification are discussed, as well as a look at the "recycling" of the corpse through organ donation, donation to medicine, animal scavengers, cannibalism, and, of course, natural decay and decomposition. Mistreatments of a corpse are also covered.
Of the parts of the human body, the bones have a unique durability that lends itself to collection. Provided a body has not been cremated, the skeletal remains can be recovered even millions of years after death, cleaned of flesh and debris, studied at length, and stored indefinitely without the maintenance that wet specimens require. Motivations for collecting human skeletal material range from the practical (in anthropology, medicine, forensics) to the ritualistic (phrenology, in the relics of martyrs and saints). This book is an examination of those motivations and the collections they have brought about--catacombs, ossuaries, mass graves, prehistoric excavations, private collections, and institutions. The book contains sections on procuring, handling, storing, transporting, cleaning, and identifying skeletal remains. The repatriation of remains and legislation covering the topic are also addressed.
For many, a mummy is an Egyptian pharaoh, wrapped in cloth, found thousands of years later in a pyramid by archaeologists. But mummies need not be ancient. Modern-day mummies can be found under glass in special tombs built in their honor, in private collections where they have come to rest after decades on the carnival circuit, in dissecting rooms of medical schools, and in the basements of funeral homes waiting for decades to be claimed by the next of kin. Stories about the famous (Vladimir Ilyich Lenin, Ho Chi Minh, Eva Peron) and the not-so-famous (Leslie Hansell wanted her body mummified to bask in the sun rather than being buried in the cold ground) mummies are told here in great detail, along with a broader look at the history and process of mummification. The book includes a comprehensive study of the successful prolonged preservation of the human body, and delves into the law and science of modern mummification.
Covers receipts and expenditures of appropriations and other funds.
Now fully revised and updated, Bioethics: An Anthology, 3rd edition, contains a wealth of new material reflecting the latest developments. This definitive text brings together writings on an unparalleled range of key ethical issues, compellingly presented by internationally renowned scholars. The latest edition of this definitive one-volume collection, now updated to reflect the latest developments in the field Includes several new additions, including important historical readings and new contemporary material published since the release of the last edition in 2006 Thematically organized around an unparalleled range of issues, including discussion of the moral status of embryos and fetuses, new genetics, neuroethics, life and death, resource allocation, organ donations, public health, AIDS, human and animal experimentation, genetic screening, and issues facing nurses Subjects are clearly and captivatingly discussed by globally distinguished bioethicists A detailed index allows the reader to find terms and topics not listed in the titles of the essays themselves
In the late nineteenth century, Scandinavian urban dwellers developed a passion for a new, utterly modern sort of visual spectacle: objects and effigies brought to life in astonishingly detailed, realistic scenes. The period 1880-1910 was the popular high point of mannequin display in Europe. Living Pictures, Missing Persons explores this phenomenon as it unfolded with the rise of wax museums and folk museums in the largest cities of Denmark, Sweden, and Norway. Mark Sandberg asks: Why did modernity generate a cultural fascination with the idea of effigy? He shows that the idea of effigy is also a portal to understanding other aspects of visual entertainment in that period, including the wid...
Film history is merged with psychiatric history seamlessly, to show how and why bad depictions of mind doctors (especially hypnotists) occur in early film, long before Hannibal Lecter burst upon the scene. The German Expressionist Dr. Caligari is not cinema's first psychotic charlatan, but he launches the stereotype of screen psychiatrists who are sicker than their patients. Many film psychiatrists function as political metaphors, while many more reflect real life clinical controversies. This book discusses films with diabolical drugging, unethical experimentation, involuntary incarceration, sexual exploitation, lobotomies, "shock schlock," conspiracy theories and military medicine, to show how fact informs fantasy, and when fantasy trumps reality. Traditional asylum thrillers changed after hospital stays shortened and laws protected people against involuntary commitment. Except for six short "golden years" from 1957 to 1963, portrayals of bad psychiatrists far outnumber good ones and this book tells how and why that was.