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The quest for happiness, human flourishing, and well-being is one of the most universal, primeval desires of humankind. It is a natural desire to care for one’s personal interest, to seek some measure of flourishing. In two of his great works, Thomas Aquinas argues that perfect happiness is not possible in this life. Humankind’s quest for happiness is found in the contemplation of the truth which begins in this life but will be consummated in the Beatific Vision when we shall see Christ face to face. In the second part of his imminent work The Summa Theologica, Thomas Aquinas seeks to integrate Aristotelian philosophy with Christian theology. The cornerstone of his theoretical system is ...
How would we eat if animals had rights? A standard assumption is that our food systems would be plant-based. But maybe we should reject this assumption. Indeed, this book argues that a future non-vegan food system would be permissible on an animal rights view. It might even be desirable. In Food, Justice, and Animals: Feeding the World Respectfully, Josh Milburn questions if the vegan food system risks cutting off many people's pursuit of the 'good life', risks exacerbating food injustices, and risks negative outcomes for animals. If so, then maybe non-vegan food systems would be preferable to vegan food systems, if they could respect animal rights. Could they? The author provides a rigorous analysis of the ethics of farming invertebrates, producing plant-based meats, developing cultivated animal products, and co-working with animals on genuinely humane farms, arguing that these possibilities offer the chance for a food system that is non-vegan, but nonetheless respects animals' rights. He argues that there is a way for us to have our cake, and eat it too, because we can have our cow, and eat her too.
That we can hope is one of the capacities that define us as human beings. To hope means not just to have beliefs about what will happen, but to imagine the future as potentially fulfilling some of our most important wishes. It is therefore not surprising that hope has received attention by philosophers, psychologists and by religious thinkers throughout the ages. The contributions in this volume, written by leading scholars in the philosophy of hope, gives a systematic overview over the philosophical history of hope, about contemporary debates and about the role of hope in our collective life.
This book addresses the ethics of Situational Crime Prevention (SCP). It seeks not only to analyse specific SCP measures but to demonstrate how ethical analysis can support and improve the implementation of SCP strategies. In ethically analysing a particular SCP measure, it is not enough to look at empirical data. Even if a measure is effective at preventing crime, it may turn out to be ethically unattractive because it harms more people than it benefits, or because it violates our right to free movement. The book proceeds from the assumption that decision-making about whether we should use SCPs can only be conducted by carefully identifying, clarifying, and critically evaluating the ethical...
Nicholas Jolley shows that the mind-body problem and the nature of personal immortality are more central to Locke's philosophy than has been realized. He argues that Locke takes up unorthodox positions in both cases, and holds that Locke's criticisms of Descartes were controversial responses to challenging metaphysical and theological issues.
This book claims that artificial intelligence (AI) may affect our freedom at work, in our daily life, and in the political sphere. The author provides a philosophical framework to help make sense of and govern the ethical and political impact of AI in these domains. AI presents great opportunities and risks, raising the question of how to reap its potential benefits without endangering basic human and societal values. The author identifies three major risks for human freedom. First, AI offers employers new forms of control of the workforce, opening the door to new forms of domination and exploitation. Second, it may reduce our capacity to remain in control of and responsible for our decision...
This book presents new research into key areas of the work of German philosopher and mathematician Gottfried Wilhelm Leibniz (1646-1716). Reflecting various aspects of Leibniz’s thought, this book offers a collection of original research arranged into four separate themes: Science, Metaphysics, Epistemology, and Religion and Theology. With in-depth articles by experts such as Maria Rosa Antognazza, Nicholas Jolley, Agustín Echavarría, Richard Arthur and Paul Lodge, this book is an invaluable resource not only for readers just beginning to discover Leibniz, but also for scholars long familiar with his philosophy and eager to gain new perspectives on his work.
In 2020, COVID-19, the Australia bushfires, and other global threats served as vivid reminders that human and nonhuman fates are increasingly linked. Human use of nonhuman animals contributes to pandemics, climate change, and other global threats which, in turn, contribute to biodiversity loss, ecosystem collapse, and nonhuman suffering. Both an urgent call to action and a survey of what ethical and effective action will require, this book will be invaluable for scholars, advocates, policy-makers, and anyone interested in what kind of world we should attempt to build and how.
In the “big data age”, providing informed consent online has never been more challenging. Countless companies collect and share our personal data through devices, apps, and websites, fuelling a growing data economy and the emergence of surveillance capitalism. Few of us have the time to read the associated privacy policies and terms and conditions, and thus are often unaware of how our personal data are being used. This is a problem, as in the last few years, large tech companies have abused our personal data. As privacy self-management, through the mechanism of providing online consent, has become increasingly difficult, some have argued that surveillance capitalism and the data economy...
This book rethinks procreative responsibility considering the continuous development of Assisted Reproductive Technologies. It presents a person-affecting moral argument, highlighting that the potential availability of future Assisted Reproductive Technologies brings out new procreative obligations. Traditionally, Assisted Reproductive Technologies are understood as practices aimed at extending the procreative freedom of prospective parents. However, some scholars argue that they also give rise to new moral constraints. This book builds on this viewpoint by presenting a person-affecting perspective on the impact of current and future Assisted Reproductive Technologies on procreative responsibility, with a specific focus on reproductive Genome Editing and ectogenesis. The author shows that this perspective is defensible both from a consequences-based person-affecting perspective and from a person-affecting account that considers morally relevant intuitions and attitudes. Procreative Responsibility and Assisted Reproductive Technologies will appeal to scholars and advanced students working in bioethics and procreative ethics.