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At its height the Creek Nation comprised a collection of multiethnic towns and villages with a domain stretching across large parts of Alabama, Georgia, and Florida. By the 1830s, however, the Creeks had lost almost all this territory through treaties and by the unchecked intrusion of white settlers who illegally expropriated Native soil. With the Jackson administration unwilling to aid the Creeks, while at the same time demanding their emigration to Indian territory, the Creek people suffered from dispossession, starvation, and indebtedness. Between the 1825 Treaty of Indian Springs and the arrival of detachment six in the West in late 1837, nearly twenty-three thousand Creek Indians were m...
Although the Creeks constitute a sovereign nation today, the concept of the nation meant little to their ancestors in the Native South. Rather, as Steven Peach contends in Rivers of Power, the Creeks of present-day Georgia and Alabama conceptualized rivers as the basis of power, leadership, and governance in early America. An original work of Indigenous ethnohistory, Peach’s book explores the implications of this river-oriented approach to power, in which rivers were a metaphor for the subregional provinces that defined the political textures of Creek country. The provinces nurtured leaders who worked to mitigate dangers across the Native South, including intertribal war, trade dependence,...
A Kingdom of Water is a study of how the United Houma Nation in Louisiana successfully navigated a changing series of political and social landscapes under French, Spanish, British, and American imperial control between 1699 and 2005. After 1699 the Houma assimilated the French into their preexisting social and economic networks and played a vital role in the early history of Louisiana. After 1763 and Gallic retreat, both the British and Spanish laid claim to tribal homelands, and the Houma cleverly played one empire against the other. In the early 1700s the Houma began a series of adaptive relocations, and just before the Louisiana Purchase in 1803 the nation began their last migration, a j...
2018 Choice Outstanding Academic Title 2019 Dwight L. Smith (ABC-CLIO) Award from the Western History Association Between 1827 and 1837 approximately twenty-three thousand Creek Indians were transported across the Mississippi River, exiting their homeland under extreme duress and complex pressures. During the physically and emotionally exhausting journey, hundreds of Creeks died, dozens were born, and almost no one escaped without emotional scars caused by leaving the land of their ancestors. Bending Their Way Onward is an extensive collection of letters and journals describing the travels of the Creeks as they moved from Alabama to present-day Oklahoma. This volume includes documents relate...
Perhaps no other symbol has more resonance in African American history than that of "40 acres and a mule"—the lost promise of Black reparations for slavery after the Civil War. In I've Been Here All the While, we meet the Black people who actually received this mythic 40 acres, the American settlers who coveted this land, and the Native Americans whose holdings it originated from. In nineteenth-century Indian Territory (modern-day Oklahoma), a story unfolds that ties African American and Native American history tightly together, revealing a western theatre of Civil War and Reconstruction, in which Cherokee, Choctaw, Chickasaw, Creek, and Seminole Indians, their Black slaves, and African Am...
Although many associate Franklin D. Roosevelt with the inauguration of the robust, dominant American presidency, the roots of his executive leadership style go much deeper. Examining the presidencies of John Quincy Adams, Ulysses S. Grant, and William Howard Taft, Stephen Rockwell traces emerging connections between presidential action and a robust state over the course of the nineteenth century and the Progressive Era. By analyzing these three undervalued presidents’ savvy deployment of state authority and their use of administrative leadership, legislative initiatives, direct executive action, and public communication, Rockwell makes a compelling case that the nineteenth-century presidency was significantly more developed and interventionist than previously thought. As he shows for a significant number of policy arenas, the actions of Adams, Grant, and Taft touched the lives of millions of Americans and laid the foundations of what would become the American century.
This book explores the identity of American Indians from an Indigenous perspective and how outside influences throughout history, from the arrival of Columbus in 1492 to the twenty-first century, have affected Native people. Non-Native writers, boarding school teachers, movie directors, bureaucrats, churches, and television have all heavily impacted how Indians are viewed in the United States. Drawing on the life experiences of many American Indian men and women, this volume reveals how American Indian identity comprises multiple identities, including the noble savage, wild savage, Hollywood Indian, church-going Indian, rez Indian, urban Indian, Native woman, Indian activist, casino Indian, ...
This book argues for a renewed understanding of the fundamentally uncanny quality of the medium of photography. It especially makes the case for the capacity of certain photographs—precisely through their uncanniness—to contest structures of political and social dominance. The uncanny as a quality that unsettles the perception of home emerges as a symptom of modern and contemporary society and also as an aesthetic apparatus by which some key photographs critique the hegemony of capitalist and industrialist domains. The book’s historical scope is large, beginning with William Henry Fox Talbot and closing with contemporary indigenous photographer Bear Allison and contemporary African American photographer Devin Allen. Through close readings, exegesis, of individual photographs and careful deployment of contemporary political and aesthetic theory, The Photographic Uncanny argues for a re-envisioning of the political capacity of photography to expose the haunted, homeless, condition of modernity.
At the onset of the American Civil War, the Muscogee (Creek) Nation found itself suffering from a division that had existed for fifty years prior to the United States being pulled apart. Creek leaders sought the best course for their tribe that would ensure their future survival. One such leader that worked to guide the Muscogee (Creek) Nation through the travails that awaited in the Indian Territory was Chilly McIntosh: a chief, a minister, and a soldier.