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This book studies and evaluates the different translations of the Mu'allaqāt, seven canonical pre-Islamic odes, from Arabic into English and French. First, it introduces the Mu'allaqāt and the chief controversies related to their study in both Eastern and Western scholarship. It then presents the translators of the Mu'allaqāt and their translations and closes with two typologies of the translations and translators presented. A number of criteria for the evaluation of translations of poetry are developed. The book provides a comparative study of the English and French translations of the Mu'allaqāt with a focus on a number of communicative priorities in the source text, based on stylistic devices that require a sound awareness of the culture of pre-Islamic Arabia, the main setting of the Mu'allaqāt. The author assesses the reliability of the criteria of evaluation and the translatability of the Mu'allaqāt as a text that is remote from its translators in time, in place, and with respect to literary tradition.
Global Palestine provides unique perspective on one of the world's most enduring political controversies--the nature and extent of the rights owed to Palestinians-- by exploring a deceptively simple question: what does "Palestine" mean outside of local arenas? How does the idea of Palestine power larger social and political developments? To construct his answer, John Collins assumes three overlapping premises: that contemporary Palestine is the site of an ongoing project of settler colonization; that Palestine's global importance is increasing in inverse proportion to the amount of territory actually controlled by Palestinians, as the growing movement of international solidarity indicates; a...
Why does Islam condemn wine and other alcoholic beverages? The complexity behind this simple question is examined in The Rhetoric of Sobriety. Drawing on an array of revelatory, legal, historical, and exegetical materials (both Sunni and Shi'ite) from the early Islamic period, and contrasting them with comparable Judaic and Christian works from the same era, the author analyzes the rhetoric used to establish the proper authoritative boundaries that would contain wine's ambiguous nature. How believers chose to identify wine as a marginal substance and assert its prohibition offers a rare glimpse into the underlying intellectual strategies of early Muslim thought to resolve conflict, create meaning, structure the world, govern human behavior, and convey the divine message. Ultimately, this examination reveals some of the ways in which the early Islamic community created its identity, and asserted it over other confessional groups with similar convictions.
This work attempts to recapture the fluid relationship between ethics and such institutions as faith, politics and literary art not seen, according to the author, since the time of Muhammad. By exploring the narrative that Muhammad employs in the Qur'an, the author works to reestablish the spiritually and politically desiccated relationship and prove that if today's Arab-Muslims still deem him the ethico-political and religio-artistic model to emulate, as he has been in the past, it is because he relates art to life.
This book is a study of related passages found in the Arabic Qur’ān and the Aramaic Gospels, i.e. the Gospels preserved in the Syriac and Christian Palestinian Aramaic dialects. It builds upon the work of traditional Muslim scholars, including al-Biqā‘ī (d. ca. 808/1460) and al-Suyūṭī (d. 911/1505), who wrote books examining connections between the Qur’ān on the one hand, and Biblical passages and Aramaic terminology on the other, as well as modern western scholars, including Sidney Griffith who argue that pre-Islamic Arabs accessed the Bible in Aramaic. The Qur’ān and the Aramaic Gospel Traditions examines the history of religious movements in the Middle East from 180-632 C...
Introduces many previously neglected Arab-Muslim thinkers who, over the past 1,000 years, have reflected on the relation between Islam and the West. Many of these thinkers have been overlooked by Western scholars because of their orientalist frame of mind, but they were important bridge builders.
New perspectives on Iran's relationship to democracy Can Islamic societies embrace democracy? In Democracy in Modern Iran, Ali Mirsepassi maintains that it is possible, demonstrating that Islam is not inherently hostile to the idea of democracy. Rather, he provides new perspective on how such a political and social transformation could take place, arguing that the key to understanding the integration of Islam and democracy lies in concrete social institutions rather than pre-conceived ideas, the every day experiences rather than abstract theories. Mirsepassi, an Iranian native, provides a rare inside look into the country, offering a deep understanding of how Islamic countries like Iran and ...
First published in 1988. This large and authoritative volume offers, for the first time, a representative selection of the works of ninety-five of Arabia’s best creative authors. It presents poetry, drama and short stories from Saudi Arabia, Yemen and the rest of the Gulf states.
An insight into how the Arabic-Islamic world perceived medieval Western Europe, refuting previous claims that the Muslim world regarded Western Europe as a cultural backwater, and instead arguing for the presence of cultural and information flows between the two very different societies.