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Study in the Indian context.
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In this pioneering collection, some of the world's most eminent critics of development review the key concepts of the development discourse in the post-war era. Each essay examines one concept from a historical and anthropological point of view and highlights its particular bias. Exposing their historical obsolescence and intellectual sterility, the authors call for a bidding farewell to the whole Eurocentric development idea. This is urgently needed, they argue, in order to liberate people's minds - in both North and South - for bold responses to the environmental and ethical challenges now confronting humanity. These essays are an invitation to experts, grassroots movements and students of development to recognize the tainted glasses they put on whenever they participate in the development discourse.
The Papers In This Volume, Presented At A Seminar Organised By Xavier Centre Of Historical Research, Goa, Analyse The Quantum Change In The Conditions Of Survival For The World`Discovered` By Europe And Subsequently Colonised By It.
This book offers a lively and acute assessment of the actual aims, methods, and results of the development process, as against its ostensible aims. The author asks several questions: Why is there such a mystical aura about the term 'development'? What are its underlying assumptions? Who is being 'developed', and to whose advantage? He also considers the fact that such 'development', which had promised a golden future to the 'backward' countries of the South, is now increasingly an excuse for mere plunder and violence directed both against Man and his environment. Can such views of development be countered? The author discusses resistance movements in India and other countries, such as the Philippines, and the reasons for the success of such resistance. Finally, there is the question of alternatives: if the clock cannot be turned back, can it be slowed down? Or turned in another direction? The author's views on these questions, which concern the thinking observer as much as the 'development expert' or policy-maker, make this book of enormous topical relevance.
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Between 1970 and 2009, India has overcome many infrastructural, market, and institutional challenges to transition from a dairy importing nation to the top producer in the world of both buffalo and goat milk, as well as the sixth largest producer of cow milk. In India, at least 100 million households are involved in farming and 70 million have dairy cattle. In India, dairy production is important for employment, income levels, and the nutritional quality of diets. Milk production in India is dominated by smallholder farmers including landless agricultural workers. For example, 80 percent of milk comes from farms with only two to five cows. A well-known smallholder dairy production initiative...
This essay argues that the history of the international system has revolved around a moving frontier of cultural exclusivity. It is one of a series of working papers commissioned by the World Models Project in its effort to stimulate research, education, dialogue, and political action aimed at contributing to a movement for a just world order. Originating under monotheism, the cultural frontier has been characterized by a persistent "us/them" dichotomy. Civilizations which anthropomorphized God in monarchical terms tended to divide the world between the God-fearing and sinner. This tendency was reinforced by the culture of politics which differentiated supports from adversaries. Both were em...
A Future without Borders (FWB) offers an explanation of why the recent, but by now distant, movements of the “Occupy Wall Street” activists have repeated themselves across the globe. The book demonstrates some of the processes inherent to an adapting cosmopolitanism (a call for civility, a call for Justice, a call for a collective responsibility or accountability) that is not individualistic in nature. Until recently, the statal/national problems understood as politico-economic failures were conceived as isolated problems, failures of statal institutions that are particular to certain countries. FWB contests the Westphalian logic that explains these circumstances, as national failures and argues instead that the conditions be assessed as extensions of the global economic and ideological failures that they surely are. Contributors are: Anton Allahar, Arnold Farr, Andrew Fiala, Pierre-André Gagnon, Bill Gay, Kurtis Hagen, Linden F. Lewis, Tracey Nicholls, Richard T. Peterson, Jorge Rodriguez, Eddy M. Souffrant, and Hilbourne A. Watson.