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A 1998 study of the impact of the Mongols on the Rus lands using a broad and extensive source base.
Islam and Christianity in Medieval Anatolia offers a comparative approach to understanding the spread of Islam and Muslim culture in medieval Anatolia. It aims to reassess work in the field since the 1971 classic by Speros Vryonis, The Decline of Hellenism in Asia Minor and the Process of Islamization which treats the process of transformation from a Byzantinist perspective. Since then, research has offered insights into individual aspects of Christian-Muslim relations, but no overview has appeared. Moreover, very few scholars of Islamic studies have examined the problem, meaning evidence in Arabic, Persian and Turkish has been somewhat neglected at the expense of Christian sources, and too ...
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Humphreys gives a cross-section of Islamic historical studies ranging from the struggles for power within the early Islamic community to the life of the peasantry. Each chapter explores a broad topic in the social and political history of the Middle East and North Africa between A.D. 600 and 1500.
The Chronicle of Ibn al-Athir (1160-1233AD), entitled al-Kamil fi'l-Ta'rikh, is one of the outstanding sources for the history of the medieval world. It covers the whole sweep of Islamic history almost up to the death of its author; events in Iraq, Iran and further East run in counterpoint with those involving North Africa and Spain. From the time of the arrival of the Crusaders in the Levant, their activities and the Muslim response become the focus of the work. This part covers the establishment of the Crusader states and the initial weak and divided response of Muslim regimes in the area.
Ibn al-Athir, who died in the 13th century, is one of the most important historians of Islam. His major chronicle, the Kamil fi'l-Ta'rikh, is one of the greatest achievements of Muslim historiography for the range and comprehensiveness of the sources it assembled and for its narrative, covering the whole sweep of Islamic history up to his own lifetime. This volume of D.S. Richards' translation covers the early years of conquest and the period of the 'great sultanate'. With its copious annotations, the translation will open a direct window into this period of history for non-Arabic readers and will be an invaluable aid and resource for students and scholars.
In the wake of Jerusalem's fall in 1099, the crusading armies of western Christians known as the Franks found themselves governing not only Muslims and Jews but also local Christians, whose culture and traditions were a world apart from their own. The crusader-occupied swaths of Syria and Palestine were home to many separate Christian communities: Greek and Syrian Orthodox, Armenians, and other sects with sharp doctrinal differences. How did these disparate groups live together under Frankish rule? In The Crusades and the Christian World of the East, Christopher MacEvitt marshals an impressive array of literary, legal, artistic, and archeological evidence to demonstrate how crusader ideology...
With their flying arrows and familiar chain-mail the Normans not only conquered Anglo-Saxon England, but had an impact on the whole of Europe. Beginning as Viking raiders (`Northmen') who settled in Northern France in the late ninth century, this energetic and enterprising race established themselves as far afield as Syria, Italy, Sicily and Ireland in the course of the next three centuries. As a people they not only produced outstanding leaders, but were inspired exponents of all the social, political and cultural movements of their time, from monasticism to feudalism and chivalry, from theology and secular government to architecture. They showed an astonishing capacity for organisation, simultaneously absorbing and transforming the cultures of the peoples they conquered, scattering superb churches and castles in the lands they settled. Professor Allen-Brown tells the fascinating story of the Norman expansion. Fully revised edition. R. ALLEN BROWNwas professor of history at King's College, London, and founder of the annual Battle conference on Anglo-Norman studies.
First Published in 2004. Did medieval Muslims have the concept of a 'social class'? If not, can we usefully employ the term in analysing their society? Were there such things as guilds in the medieval Middle East? Would we understand the economic de- cline of Mamluk Egypt better if we used paradigms derived from the study of the economic history of England and Italy in the fourteenth and fifteenth centuries? How much can the enormous fiscal archive of the Ottoman Empire tell us about population history? Why was the Middle East so backward, if indeed it was, compared with the rest of the Afro-Asian world in the nineteenth century? Have Iran and Iraq better prospects for economic growth than o...