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Comprising eight essays, this collection examines Nietzsche's changing conceptions in response to the work of Schopenhauer, whom he called his great teacher. Also provided is a critical piece Nietzsche wrote about Schopenhauer in 1868.
This book addresses the quite timely question of the place of Nietasche's thought with respect to the Western tradition; the question whether Nietzsche defines or denies the very notion of philosophy as a tradition.
Die Reihe Monographien und Texte zur Nietzsche-Forschung (MTNF) setzt seit mehreren Jahrzehnten die Agenda in der sich stetig verändernden Nietzsche-Forschung. Die Bände sind interdisziplinär und international ausgerichtet und spiegeln das gesamte Spektrum der Nietzsche-Forschung wider, von der Philosophie über die Literaturwissenschaft bis zur politischen Theorie. Die Reihe veröffentlicht Monographien und Sammelbände, die einem strengen Peer-Review-Verfahren unterliegen. Die Buchreihe wird von einem internationalen Redaktionsteam geleitet.
Peter Bornedal provides an interpretation of Nietzsche's philosophy as a whole in the context of 19th century philosophy of mind and cognition. The study explains Nietzsche's notion of truth; his epistemology; his notions of the split and fragmented subject, of master, slave, and priest; furthermore, it offers a new interpretation of the enigmatic "eternal recurrence". It also suggests how important aspects of Nietzsche's thinking can be read as a sophisticated critique of ideology. From studies in Nietzsche's work as a whole, not least in his so-called Nachgelassene Fragmente, thebook reconstructs aspects of Nietzsche's thinking that have largely been under-described in especially the Anglo-Saxon Nietzsche-reception. The study makes the case that Nietzsche in his epistemology, his psychology, and his cognitive theory is responding to several scientific discoveries occuring during the 19th century. Read within the context of contemporary cognitive-psychological-evolutionary debates, Nietzsche's philosophy is seen as far more scientistic, and far less poetical-metaphysical, than it has in recent reception-history been received.
Examines the role of language in Nietzsche's thought, including the relationship between style and subjectivity, the semiological underpinnings of his theory of tragedy, his naturalism, and his theory of language and rhetoric.
The Wonderment of Life By Gary L. Hollen The Wonderment of Life connects spirituality, political thoughts, and coming of life as a young man and woman experience it in this world with the promise that there is more; a return to The Source. This man faces an athletic endeavor and gradually seeks a life of service in politics. The woman dedicates her life to loving her husband, her family, and giving back to the homelessness issue. This book is about the wonderment of life.
This book explores the possibility that Friedrich Nietzsche simulated his madness as a form of "voluntary death," and thus that his madness functioned as the symbolic culmination of his philosophy. The book weaves together scholarly, mytho-poetic, literary critical, biographical, and dramatic genres not only to explore specifics of Nietzsche's "madness," but to question the "reason/madness" opposition in nineteenth and twentieth century thinking. A rational and scholarly study of this period of Nietzsche's "breakdown"—presented through his writings, letters, and poetry in combination with relevant historical documents and other critics' writings—is simultaneously disrupted and questioned...
This interdisciplinary conversation discusses the nature of language.
This book examines the nature of Freuds relationship to the philosopher Friedrich Nietzsche. Nietzsche regarded himself, among other things, as a psychologist. His psychological explorations included an understanding of the meaning and function of dreams, the unconscious, sublimation of drives, drives turned inward upon the self, unconscious guilt, unconscious envy, unconscious resistance, and much more that anticipated some of Freuds fundamental psychoanalytic concepts. Although Freud wrote of Nietzsche having anticipated psychoanalytic concepts, he denied that Nietzsche had any influence on his thought.