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Wittgenstein and Davidson are two of the most influential and controversial figures of twentieth-century philosophy. However, whereas Wittgenstein is often regarded as a deflationary philosopher, Davidson is considered to be a theory builder and systematic philosopher par excellence. Consequently, little work has been devoted to comparing their philosophies with each other. In this volume of new essays, leading scholars show that in fact there is much that the two share. By focusing on the similarities between Wittgenstein and Davidson, their essays present compelling defences of their views and develop more coherent and convincing approaches than either philosopher was able to propose on his own. They show how philosophically fruitful and constructive reflection on Wittgenstein and Davidson continues to be, and how relevant the writings of both philosophers are to current debates in philosophy of mind, language, and action.
The Oxford Handbook of Contemporary Philosophy of Language introduces readers to the main issues and theories in the philosophy of language as currently practised. Written by leading researchers and covering the central topics in the contemporary philosophical study of language, the twenty-seven chapters provide an overview of the state of the art, and a presentation of cutting-edge developments. Topics covered include: the nature of language; the nature and role of semantic and attitudinal content; the dynamics of communication and speech acts; meta-semantics and reference grounding; tense and modality; discourse dynamics and information structure; and the expressive, evaluative, subjective...
According to many commentators, Davidson’s earlier work on philosophy of action and truth-theoretic semantics is the basis for his reputation, and his later forays into broader metaphysical and epistemological issues, and eventually into what became known as the triangulation argument, are much less successful. This book by two of his former students aims to change that perception. In Part One, Verheggen begins by providing an explanation and defense of the triangulation argument, then explores its implications for questions concerning semantic normativity and reductionism, the social character of language and thought, and skepticism about the external world. In Part Two, Myers considers what the argument can tell us about reasons for action, and whether it can overcome skeptical worries based on claims about the nature of motivation, the sources of normativity and the demands of morality. The book reveals Davidson’s later writings to be full of innovative and important ideas that deserve much more attention than they are currently receiving.
Neopragmatism is a very general language-first approach to questions about the existence or nature of various traditionally philosophically troubling entities or properties. It rejects metaphysical questions about these things by instead focusing our attention on our practices of using the relevant words: words like 'true', 'four', 'immoral', 'necessary', 'art', and so on. Once we have unmysterious naturalistic explanations of our practices of making assertions with these sorts of words, and of assessing those assertions as true or false, metaphysical worries about them should simply fade away. Neopragmatism differs from more common expressivist accounts of the same sorts of vocabulary becau...
Despite the considerable attention the topic of luck has received in ethics and epistemology, very little has been published in the philosophical literature overtly on linguistic luck. The essays collected here provide the first sustained examination of the diverse forms of linguistic luck, the mechanisms available to reduce the impact of linguistic luck and how to cope with residual luck not eliminated by the causal, inferential, and intentional mechanisms which aim at its eradication. Of primary interest is not some, hitherto unnoticed widespread prevalence of luck in the determinants of meaning and communication, but rather the impressive extent to which luck is reduced or eliminated ther...
In Europe, and later in the United States, the revitalization of the philosophy of language emerged from the need to address certain perplexities concerning formal disciplines and to work out certain complexities found within philosophy. In Uruguay, philosophy of language began with Carlos Vaz Ferreira as an analysis of the common and argumentative uses of language but then expanded to address typically philosophical questions. Edited by Carlos Enrique Caorsi and Ricardo J. Navia, Philosophy of Language in Uruguay: Language, Meaning, and Philosophy demonstrates the different directions in which philosophy of language has developed in Uruguay in the last twenty years, giving a representative ...
Simo Knuuttila was an influential philosopher, theologian, and historian of philosophy who conducted research on a variety of topics including modalities, emotions, perception, and change in different historical periods, from Ancient to Modern. His contribution to the study of modalities and emotions was groundbreaking and trendsetting with a lasting impact on the area. In this volume, a group of international scholars – all of whom worked directly with Knuuttila – elaborate on some of those topics, trying to understand the core interpretative ideas, the polemical aspects, and how to develop those interpretations in different authors and/or conceptual frameworks. The result is an unique volume that presents a broad range of perspectives on key topics in the history of philosophy in the last decades, both influenced and challenging the interpretations advocated by Knuuttila.
For many nations, a key challenge is how to achieve sustainable development without a return to centralized planning. Using case studies from Greenland, Hawaii and northern Norway, this 2006 book examines whether 'bottom-up' systems such as customary law can play a critical role in achieving viable systems for managing natural resources. Customary law consists of underlying social norms that may become the acknowledged law of the land. The key to determining whether a custom constitutes customary law is whether the public acts as if the observance of the custom is legally obligated. While the use of customary law does not always produce sustainability, the study of customary methods of resource management can produce valuable insights into methods of managing resources in a sustainable way.
Andrews argues for a pluralistic folk psychology that employs different kinds of practices and different kinds of cognitive tools (including personality trait attribution, stereotype activation, inductive reasoning about past behavior, and generalization from self) that are involved in our folk psychological practices.