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Digital Humanities and Libraries and Archives in Religious Studies
How are digital humanists drawing on libraries and archives to advance research and learning in the field of religious studies and theology? How can librarians and archivists make their collections accessible to digital humanists? The goal of this volume is to provide an overview of how religious and theological libraries and archives are supporting the nascent field of digital humanities in religious studies. The volume showcases the perspectives of faculty, librarians, archivists, and allied cultural heritage professionals who are drawing on primary and secondary sources in innovative ways to create digital humanities projects in theology and religious studies. Topics include curating collections as data, conducting stylometric analyses of religious texts, and teaching digital humanities at theological libraries. The shift to digital humanities promises closer collaborations between scholars, archivists, and librarians. The chapters in this volume constitute essential reading for those interested in the future of theological librarianship and of digital scholarship in the fields of religious studies and theology.
The White Scourge
In a book that fundamentally challenges our understanding of race in the United States, Neil Foley unravels the complex history of ethnicity in the cotton culture of central Texas. This engrossing narrative, spanning the period from the Civil War through the collapse of tenant farming in the early 1940s, bridges the intellectual chasm between African American and Southern history on one hand and Chicano and Southwestern history on the other. The White Scourge describes a unique borderlands region, where the cultures of the South, West, and Mexico overlap, to provide a deeper understanding of the process of identity formation and to challenge the binary opposition between "black" and "white" ...
The Holy Spirit and Christian Experience
The Holy Spirit and Christian Experience is a work of Christian theology that reflects on the emotional dimensions of Christian religious belief. It draws on insights from outside of the field of Christian theology, as well as classic theological figures, to argue for the importance of paying theological attention to affect and emotion.
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The Life I Now Live
J. Gresham Machen, a pastor and scholar, set an example for us one hundred years ago to this day. Most famous for his 1923 book Christianity and Liberalism, Machen fought the good fight of faith at the expense of his own reputation—risking it all for the sake of advancing the gospel of Jesus Christ. His story encourages us to move forward with the peace of Christ and a heart of faith-filled obedience to him who loved us and gave himself for us, and to fight the good fight of faith in spite of great odds. This discussion guide serves as a companion to The Life I Now Live: Continuing Machen’s Historic Battle for the Gospel. The Life I Now Live is about defending the Christian Faith in such...
The Ordering of the Christian Mind
This work takes up the long-standing concern that the theology of Karl Barth has little to offer to consideration of Christian reason and instead shows that Barth's work contains a theologically weighty and spiritually bracing account of the proper ordering of Christian thought.
XQuery for Humanists
XQuery is the best language for querying, manipulating, and transforming XML and JSON documents. Because XML is in many ways the lingua franca of the digital humanities, learning XQuery empowers humanists to discover and analyze their data in new ways. Until now, though, XQuery has been difficult to learn because there was no textbook designed for non- or beginner programmers. XQuery for Humanists fills this void with an approachable guidebook aimed directly at digital humanists. Clifford B. Anderson and Joseph C. Wicentowski introduce XQuery in terms accessible to humanities scholars and do not presuppose any prior background in programming. It provides an informed, opinionated overview and...
Obedience from First to Last
Obedience from First to Last explores the theological significance of the obedience of Jesus Christ in Karl Barth’s theology. It does this via a threefold consideration of, first, the nature of Jesus’ incarnate obedience; second, the relation of that obedience to the obedience of the second triune person of the eternal Son; and third, the effects Jesus’ obedience has on our own obedience. Barth not only affirms the pivotal role Jesus’ obedience has within the economy of salvation, but by equating that obedience with that of the eternal Son’s, Barth gives Jesus’ obedience a pre-eminent place within the immanent being of Godself. The obedience of Jesus Christ is seen to have a co-participatory role in God’s determination of his own divine being that arises from the primordial act of divine election. This notion bears on our understanding of freedom and obedience: as divine freedom is expressed in divine obedience, so it is with human freedom and human obedience.
The God Who Saves
Christian universalism has been explored in its biblical, philosophical, and historical dimensions. For the first time, The God Who Saves explores it in systematic theological perspective. In doing so it also offers a fresh take on universal salvation, one that is postmetaphysical, existential, and hermeneutically critical. The result is a constructive account of soteriology that does justice to both the universal scope of divine grace and the historicity of human existence. In The God Who Saves David W. Congdon orients theology systematically around the New Testament witness to the apocalyptic inbreaking of God's reign. The result is a consistently soteriocentric theology. Building on the i...
Flesh Made Word
This book delineates the individualist “interpretation problem” that has long beset Protestant biblical interpretation and engages theological resources that could serve to move beyond it. Lauren Smelser White argues that readers of Scripture—specifically those who long to submit their lives to God's transforming Word, which they believe the Bible discloses—ought to reckon with the participatory role that human bodies (corporeal and corporate) play in producing revelation's norms. Such a reckoning need not entail giving up on Scripture delivering the life-changing address of a divine Other. In support of that claim, White distills a picture of revelation as a divine-human discursive ...
