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In the last ten years, the Philippines has undergone nothing short of a culinary revolution. At first as an expatriate living in London, then eventually fully immersed in the scene as a writer and critic, Philippine Daily Inquirer’s resident food reviewer chronicles the remarkable transformation of gastronomic backwater into a giddy, opulent, and at times overwhelming foodie scene.
A collection of Filipino expats’ reminiscences–especially during the writers’ growing-up-into-adulthood years–primarily of home and hometown, but having Filipino cooking as the unifying thread: favorite dishes and native delicacies, family recipes and food rituals, favorite watering holes and memorable eating places anywhere in the Philippines.
“Walang basagan ng trip,” is one of the vilest phrases in colloquial Tagalog, reflecting a long anti-critic tradition in Philippine arts. When artists use the term, they are asking critical voices to shut up and smile: Don’t criticize my work (my “trip”); we’re all just trying to be happy here. Shouldn’t art, after all, be fun? Being a critic and essayist was, one could say, my only means of self-expression. Indeed, I cannot create, so I just complain. I’ve made some complaints that have offended many (declaring OPM dead) and I’ve made some more popular ones (calling out Tito Sotto for being a sexist). And, yes, I am proud to call them complaints, because complainers believe that things are wrong and can be changed. Welcome to the world of the second-class citizen in the republic of arts and letters—the much-maligned “tagabasag ng trip.”Basagan ng Trip: Complaints About Filipino Culture and Politics.
This volume brings together a collection of essays analysing the current scenario in South and Southeast Asia with respect to the position of minority groups. Based on an in-depth investigation of some of the lasting minority–majority conflicts of the post-colonial period in countries that often escape comparison, the articles are a rich and critical exposition of the social, economic, cultural and political dimensions of these struggles. The central question being addressed is that of community rights in the modern nation-state and how these are being understood by the two concerned parties and, where and when, thereof, a situation of conflict arose.
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