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The "Stromateis" of Clement of Alexandria (c.150-215 CE) has received much scholarly debate over whether it can be accorded the role of the third and highest phase of his pedagogy. This was a treatise that promised an account of the true philosophy of Christ set down for Christians seeking higher knowledge of doctrine. This book takes a new approach to deciphering the nature and purpose of these enigmatic books concentrating on the close relationship between method and doctrine, and the number and sequence of the texts as they have come down to us. The outcome is a concise summary of current scholarship on Clement s method and a fresh picture of how he applies it to the transmission of esoteric doctrines.
This programmatic socio-rhetorical investigation approaches the Epistle of James as an instance of written deliberative rhetoric, and it seeks to ascertain the social texture of James 2.5, a rhetorical performance of language that in other contexts is explicitly attributed to Jesus. Utilizing the conventions of Greco-Roman rhetoric, Dr Wachob successively probes the inner texture, the intertexture, the social and cultural texture, and the ideological implications of the rhetoric in James 2.1-13. He analyses James' activation of antecedent texts in the LXX, common conceptions and topics in the broader culture, and also sayings in the Jesus tradition. He concludes that James emanates from the same milieu as the pre-Matthean Sermon on the Mount and shows James 2.5 to be an artful performance of the principal beatitude in that early epitome of Jesus' teachings.
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Un soir de décembre, une fusillade éclate dans un gîte isolé. Qui peut vouloir éliminer ces anciens camarades de lycée réunis pour un week-end ? Étaient-ils d’ailleurs vraiment amis ? Ils ne s’étaient pas revus depuis dix-huit ans. Quel secret coupable relie ces hommes ? Pour préserver l’unique témoin ayant échappé au tueur, Larsen et Gautier vont devoir faire vite, très vite…
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As Paul guides and educates his converts he functions as a psychagogue (“leader of souls”), adapting his leadership style as required in each individual case. Pauline psychagogy resembles Epicurean psychagogy in the way persons enjoying a superior moral status and spiritual aptitude help to nurture and correct others, guiding their souls in moral and religious (re)formation. This study relates Epicurean psychagogy of late Republican times to early Christian psychagogy on the basis of an investigation which places the practice in the wider socio-cultural perspective, contextualising it in Greco-Roman literature treating friendship and flattery and the importance of adaptability in moral guidance. Pauline studies are advanced by the introduction of new material into the discussion of the Corinthian correspondence which throws light on Paul's debate with his recalcitrant critics.