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This study of the early modern fortress town of Cochin in India, based on the rarely used VOC archival deposits in the Tamilnadu State Archives in Chennai (Madras), provides an intimate portrait of a Dutch urban community of East India Company servants and their dependents living within the larger social environment of the Malabar coast. It shows how between 1750 and 1830 the population of this Dutch settlement had adapted itself to the fundamental political and economic changes that occurred as a result of local state formation processes, the demise of the Dutch East India Company, and the change of regime that occurred when English administration was imposed on Fort Cochin in 1795.
The rightful crowning by former ruler as per tradition for a Cochin king was in 1662 at then Basilica Church encrowning prince Godavarma of Vettath by the former queen of Cochin Nation.Since his death in 1663, in the great war against the Dutch, the rebels started ruling the country by forgoing the tradition.In 1691, the rulers of Cochin assembled at Chennamangalam and elected another Vettath Prince , the family member of Villar Vettath Thoma Raja.It was objected by the Dutch and the rebel kings had a long lineage till the Indian Independence.
Description: In Indian history the long eighteenth century between 1650 and 1850 may be seen as a period of transition. In Kerela, the old order of the Nayar-power gradually changed to a more centralized state formation. Upto 1795 the Dutch East India Company participated in this process. In the lands around Cochin the Rajas tried to enhance their power over Nambuthiri and Nayar chiefs and they expanded their influence to the north in their struggle with the Zamorins of Calicut. Advised by Konkanis and Pattars they used the power of the Dutch as much as possible to their own advantage. Based on the archives of the Dutch East India Company this study shows how a special reading of these sources throws a new light on the history of the realm of Cochin in the period 1663-1720.
For two thousand years, a small colony of Jews in Cochin, South India, enjoyed security and prosperity, fully accepted by their Hindu, Muslim, and Christian neighbors. In this most exotic corner of the Diaspora, Jews flourished in the spice trade, agriculture, the professions, government, and military service. India's tolerant, nurturing atmosphere produced a Jewish prime minister to a Hindu maharaja; an autonomous Jewish principality; Hebrew and Malayalam-language poets; powerful, well-educated women; and Qabbalists revered by Hindus, Muslims, Christians, and Jews alike. Cochin's Jews were so well-integrated into Hindu society that they evolved an identity which was both fully Indian and fu...