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This book is not a formidable series of learned papers on abstruse theology, but a plain and coherent outline of the Christian faith, written by members of the Community of the Resurrection and intended for the ordinary educated layperson. There are no Hebrew or Greek words; scholarship will be found mainly in the notes. The central theme is the faith of the Resurrection. This is prepared for by essays on the relevance of the Old Testament, the Incarnation and the Cross. A chapter on the Resurrection of our Lord closes Part I. Part II contains a series of more reflective essays, looking back on what is involved in the claim for the Resurrection: arguments for the existence of God, the Christian doctrine of God, Creation and the Fall, the nature and work of the Holy Spirit. Part III considers the consequences of the Resurrection: the Church Worship in the Body, Baptism and Christian Unity, Prayer in the Body, and the Christian answer to pain and evil. Part IV deals with the consequences for the Church and the World: the secular challenge to the Church, the witness of the Church in an expanding World, Vocation, and the End of All Things.
"Walter Frere was one of the great scholarly church leaders of the early twentieth century, yet he has remained something of an enigma. Although expert in many different areas of study, only a few specialists value his work today. As a co-founder of the Community of the Resurrection his influence is everywhere, though he operated from behind the scenes. This long-awaited book aims to make Frere and the great range of his ability, interests and legacy better known. It includes: a masterly overview of his life and character; a reflection on his spirituality that was at once ascetic, studious and practical in the service of the disadvantaged; his outstanding record as a teacher; his innovative vision of the priesthood; an exploration of the controversy he aroused in his exercise of episcopacy; his pioneering ecumenical work in the Malines conversations and his sadness that more was not accomplished; his profound influence on the Revised Prayer Book of 1928 and his vision of its potential to satisfy pastoral needs and heal divisions in the Anglican Communion; his enduring influence as a founder of the Community of the Resurrection"--Publisher's description, back cover
Singing the Resurrection brings music to the foreground of Reformation studies, as author Erin Lambert explores song as a primary mode for the expression of belief among ordinary Europeans in the sixteenth century, for the embodiment of individual piety, and the creation of new communities of belief. Together, resurrection and song reveal how sixteenth-century Christians--from learned theologians to ordinary artisans, and Anabaptist martyrs to Reformed Christians facing exile--defined belief not merely as an assertion or affirmation but as a continuous, living practice. Thus these voices, raised in song, tell a story of the Reformation that reaches far beyond the transformation from one community of faith to many. With case studies drawn from each of the major confessions of the Reformation--Lutheran, Anabaptist, Reformed, and Catholic--Singing the Resurrection reveals sixteenth-century belief in its full complexity.
God Made You for Resurrection Life Work. Food. Friendship. Does Jesus’ Resurrection mean something for them? Eugene Peterson answers with a resounding YES. Dive deep with Peterson into the Gospel stories of the Resurrection. Experience the wonder through the eyes of the biblical witnesses. Discover how the practices and perspectives of resurrection life transform your daily job, your daily meals, and your daily relationships. Peterson’s contemplations will move you from Easter Sunday to resurrection life. Living the Resurrection is perfect for reading and discussing with a group, where you can begin to share life—life to the full—the way God intended it.
The question of the historicity of Jesus' resurrection has been repeatedly probed, investigated and debated. And the results have varied widely. Perhaps some now regard this issue as the burned-over district of New Testament scholarship. Could there be any new and promising approach to this problem? Yes, answers Michael Licona. And he convincingly points us to a significant deficiency in approaching this question: our historiographical orientation and practice. So he opens this study with an extensive consideration of historiography and the particular problem of investigating claims of miracles. This alone is a valuable contribution. But then Licona carefully applies his principles and methods to the question of Jesus' resurrection. In addition to determining and working from the most reliable sources and bedrock historical evidence, Licona critically weighs other prominent hypotheses. His own argument is a challenging and closely argued case for the historicity of the resurrection of Jesus, the Christ. Any future approaches to dealing with this 'prize puzzle' of New Testament study will need to be routed through The Resurrection of Jesus.
This short book is a reflection on life as an intentional Christian community, written by Bonhoeffer during his time as a head of the Illegal Seminary of the Confessing Church in Finkenwalde (Eastern Prussia). The book has become a spiritual classic in which many Christians of a wide variety of backgrounds and contexts have found meaning and encouragement.
N.T. Wright takes us on a fascinating journey through ancient beliefs about life after death, from the shadowy figures who inhabit Homer's Hades, through Plato's hope for a blessed immortality, to the first century, where the Greek and Roman world (apart from the Jews) consistently denied any possibility of resurrection. We then examine ancient Jewish beliefs on the same subject, from the Bible to the Dead Sea Scrolls and beyond. This sets the scene for a full-scale examination of early Christian beliefs about resurrection in general and that of Jesus in particular, beginning with Paul and working through to the start of the third century. Wright looks at all the evidence, and asks: Why did ...
I accept the resurrection of Jesus not as an invention of the community of disciples, but as an historical event.Ó When a leading orthodox Jew makes such a declaration, its significance can hardly be overstated. Pinchas Lapide is a rabbi and theologian who has specialized in the study of the New Testament. In this book he convincingly shows that an irreducible minimum of experience underlies the New Testament account of the resurrection, however much of the details of the narrative may be open to objection. He maintains that life after death is part of the Jewish faith experience, and that it is Jesus' messiahship, not his resurrection, which marks the division between Christianity and Judaism. Dr. Lapide quotes Moses Maimonides, the greatest Jewish thinker, in his support: All these matters which refer to Jesus of Nazareth...only served to make the way free for the King Messiah and to prepare the whole world for the worship of God with a united heart.Ó