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Resilience Through Knowledge Co-Production
Collaborative exploration of global environmental crises focusing on the co-production of knowledge from scientific, indigenous sources.
Sacrifice Zones
The stories of residents of low-income communities across the country who took action when pollution from heavy industry contaminated their towns. Across the United States, thousands of people, most of them in low-income or minority communities, live next to heavily polluting industrial sites. Many of them reach a point at which they say “Enough is enough.” After living for years with poisoned air and water, contaminated soil, and pollution-related health problems, they start to take action—organizing, speaking up, documenting the effects of pollution on their neighborhoods. In Sacrifice Zones, Steve Lerner tells the stories of twelve communities, from Brooklyn to Pensacola, that rose ...
The Language of Hunter-Gatherers
Offers a linguistic window into contemporary hunter-gatherer societies, looking at how they survive and interface with agricultural and industrial societies.
SIKU: Knowing Our Ice
By exploring indigenous people’s knowledge and use of sea ice, the SIKU project has demonstrated the power of multiple perspectives and introduced a new field of interdisciplinary research, the study of social (socio-cultural) aspects of the natural world, or what we call the social life of sea ice. It incorporates local terminologies and classifications, place names, personal stories, teachings, safety rules, historic narratives, and explanations of the empirical and spiritual connections that people create with the natural world. In opening the social life of sea ice and the value of indigenous perspectives we make a novel contribution to IPY, to science, and to the public
Where the Wind Blows Us
"This volume unites critical practice with a community-based approach to archaeology and presents an extended case study with the Inuvialuit community of the Canadian Western Arctic, using a multivocal approach that integrates archaeology, ethnography, oral history, and community interviews, and actively working to hear Inuvialuit voices speak about their rich and textured history"--Provided by publisher.
Living Our Cultures, Sharing Our Heritage
Living Our Cultures, Sharing Our Heritage: The First Peoples of Alaska features more than 200 objects representing the masterful artistry and design traditions of twenty Alaska Native peoples. Based on a collaborative exhibition created by Alaska Native communities, the Smithsonian's National Museum of Natural History, the Smithsonian's National Museum of the American Indian, and the Anchorage Museum at Rasmuson Center, this richly illustrated volume celebrates both the long-awaited return of ancestral treasures to their native homeland and the diverse cultures in which they were created. Despite the North's transformation through globalizing change, the objects shown in these pages are inte...
Watching Ice and Weather Our Way
"This book is the product of a joint four-year effort by subsistence hunters from two Yupik communities on St. Lawrence Island, Alaska and northern scholars researching Arctic climate change. ... Part One presents the Yupik sea ice 'dictionary, ' an illustrated list of almost 100 Yupik terms for sea ice formations prepared by Conrad Oozeva. Part Two consists of records of observations ... Part Three introduces Yupik elders' knowledge of ice and weather ..."--P. 6.
Faith, Food, and Family in a Yupik Whaling Community
For more than fifteen hundred years Yupik and proto-Yupik Eskimo peoples have lived at the site of the Alaskan village of Gambell on St. Lawrence Island. Their history is a record of family and kin, and of the interrelationship between those who live in Gambell and the spiritual world on which they depend; it is a history dominated by an abiding desire for community survival. Relying on oral history blended with ethnography and ethnohistory, Carol Zane Jolles views the contemporary Yupik people in terms of the enduring beliefs and values that have contributed to the community�s survival and adaptability. She draws on extensive interviews with villagers, archival records, and scholarly stud...
