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Historias de cambio: el enfoque sistémico en acción
Se reúnen en estas páginas 101 historias de psicólogos y otros profesionales de la salud chilenos, bolivianos, mexicanos, peruanos y argentinos, en las que relatan experiencias reales, que muestran estrategias, movimientos y acciones en el contexto de trabajo con niños, adolescentes, adultos o grupos. Relatos orientados desde el enfoque sistémico que invitan al lector a la reflexión, que representan la búsqueda de ideas e inspiración y que muestran intervenciones específicas.
Converso Non-Conformism in Early Modern Spain
This book examines the effects of Jewish conversions to Christianity in late medieval Spanish society. Ingram focuses on these converts and their descendants (known as conversos) not as Judaizers, but as Christian humanists, mystics and evangelists, who attempt to create a new society based on quietist religious practice, merit, and toleration. His narrative takes the reader on a journey from the late fourteenth-century conversions and the first blood purity laws (designed to marginalize conversos), through the early sixteenth-century Erasmian and radical mystical movements, to a Counter-Reformation environment in which conversos become the advocates for pacifism and concordance. His account ends at the court of Philip IV, where growing intolerance towards Madrid’s converso courtiers is subtly attacked by Spain’s greatest painter, Diego Velázquez, in his work, Los Borrachos. Finally, Ingram examines the historiography of early modern Spain, in which he argues the converso reform phenomenon continues to be underexplored.
Introduction to Antiphilosophy
Philosophy is traditionally understood as the search for universal truths, and philosophers are supposed to transmit those truths beyond the limits of their own culture. But, today, we have become sceptical about the ability of an individual philosopher to engage in 'universal thinking', so philosophy seems to capitulate in the face of cultural relativism. In Introduction to Antiphilosophy, Boris Groys argues that modern 'antiphilosophy' does not pursue the universality of thought as its goal but proposes in its place the universality of life, material forces, social practices, passions, and experiences - angst, vitality, ecstasy, the gift, revolution, laughter or 'profane illumination' - and he analyses this shift from thought to life and action in the work of thinkers from Kierkegaard to Derrida, from Nietzsche to Benjamin. Ranging across the history of modern thought, Introduction to Antiphilosophy endeavours to liberate philosophy from the stereotypes that hinder its development.
The Writing Culture of Ordinary People in Europe, C.1860-1920
A fascinating account of how ordinary people met the challenges of literacy in modern Europe, as distances between people increased.
The Danube Basin
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An Ideal Presence
In 2015, Eduardo Berti spent several weeks in residence at the University Hospital Centre in Rouen, France, observing and conversing with the staff of its palliative care department. From that experience he created this series of lightly fictionalized testimonials from nurses, nursing aides, doctors, administrators, social workers, volunteers, and the other people who make the unit tick. The result is a distinctly intimate and often poignant portrait of sickness and care, an unflinching look at death through the eyes of the people who work with it every day - but also a profound reflection on what it means to be alive.
Under Suspicion
The public generally regards the media with suspicion and distrust. Therefore, the media's primary concern is to regain that trust through the production of sincerity. Advancing the field of media studies in a truly innovative way, Boris Groys focuses on the media's affect of sincerity and its manufacture of trust to appease skeptics. Groys identifies forms of media sincerity and its effect on politics, culture, society, and conceptions of the self. He relies on different philosophical writings thematizing the gaze of the other, from the theories of Heidegger, Sartre, Mauss, and Bataille to the poststructuralist formulations of Lacan and Derrida. He also considers media "states of exception" and their creation of effects of sincerity—a strategy that feeds the media's predilection for the extraordinary and the sensational, further fueling the public's suspicions. Emphasizing the media's production of emotion over the presentation (or lack thereof) of "facts," Groys launches a timely study boldly challenging the presumed authenticity of the media's worldview.
