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The definitive history of coronations and the Royal Family, from acclaimed writer Roy Strong.
An exploration of coronations from before the time of William the Conqueror through to Elizabeth II's glorious coronation in 1953. The monarchy has made many concessions to the modern age, but the affirming rituals of the coronation – the pageantry, the theatre and the symbolism – are centuries old. Looking at the British coronation from its beginnings, Lucinda Gosling takes the reader on a thematic journey through the history and meaning of these elaborate ceremonies. She reveals the finely tuned planning involved, explains the symbolism of the regalia, and reminds us that past coronations did not always go according to plan. She also looks at the increasing public involvement in the coronations of the twentieth century, from street parties to the advent of television, showing how the event evolved into the glorious global celebration of 1953 and became an internationally recognised expression of Britain's heritage and national identity.
Papers originally presented at a conference held Fabruary 1985 in Toronto.
The coronation was, and perhaps still is, one of the most important ceremonies of a monarch's reign. This book examines the five coronations that took place in England between 1509 and 1559. It considers how the sacred rite and its related ceremonies and pageants responded to monarchical and religious change, and charts how they were interpreted by contemporary observers. Hunt challenges the popular position that has conflated royal ceremony with political propaganda and argues for a deeper understanding of the symbolic complexity of ceremony. At the heart of the study is an investigation into the vexed issues of legitimacy and representation which leads Hunt to identify the emergence of an important and fruitful exchange between ceremony and drama. This exchange will have significant implications for our understanding both of the period's theatre and of the cultural effects of the Protestant Reformation.
Based on narrative, iconographical, and liturgical sources, this is the first systematic study to trace the story of the ritual of royal self-coronations from Ancient Persia to the present. Exposing as myth the idea that Napoleon's act of self-coronation in 1804 was the first extraordinary event to break the secular tradition of kings being crowned by bishops, Jaume Aurell vividly demonstrates that self-coronations were not as transgressive or unconventional as has been imagined. Drawing on numerous examples of royal self-coronations, with a particular focus on European Kings of the Middle Ages, including Frederic II of Germany (1229), Alphonse XI of Castile (1328), Peter IV of Aragon (1332) and Charles III of Navarra (1390), Aurell draws on history, anthropology, ritual studies, liturgy and art history to explore royal self-coronations as privileged sites at which the frontiers and limits between the temporal and spiritual, politics and religion, tradition and innovation are encountered.
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