You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
What if God is not in control? And what if, instead, God always expresses uncontrolling love? Eighty leading thinkers explore the implications of a new way to think about God, the world, and our everyday lives. Their conclusions are radical, whether their writing is in story form or more academic. Essayists take ideas in Thomas Jay Oord's award-winning book, The Uncontrolling Love of God: An Open and Relational Account of Providence (IVP Academic). Each contributor explores how we might think and live in light of uncontrolling love.
God is waiting for each of us to return home! In fact, God is already out in the world searching and inviting each person to take the journey back to God's house. Relational Discipleship: Moving Back Home with God approaches discipleship from a fresh perspective and intentionally draws on biblical principles and examples of discipleship. In this approach, the metaphor of a house is used to describe our journey back to God. Hospitality plays a key factor in how discipleship, from this perspective, warmly calls each person forward in each step. Other modes of discipleship are solely focused on transformation of the disciple. Here, in this model, the transformation of the discipler must occur first. Then, the discipler can be a warm host helping other travelers on the path to God's house. Join in the journey today and see how Relational Discipleship offers the call to move back home with God.
What are the things that God values in the creative process? How does one define God's activity in such a world? How is God's involvement different from a contingent--what this author labels contingentist--instance? Why do we need a God-idea at all? Herein, Bradford McCall addresses how divine, amorepotent love works with and within a contingentist (i.e., radically contingent) evolutionary theory and worldview. Within the course of this project, he reaches a via media between the (somewhat) radical formalist position of Simon Conway Morris and the veritably radical contingent position of Stephen Jay Gould. But . . . how is the contingentist amorepotent and uncontrolling love of God understoo...
This book is a call for change. Even more, it calls for open conversation about change. For too long, many in the Church of the Nazarene have considered the doctrine of holiness off limits, a sacred cow, impervious to all forces of cultural modification and theological renewal. It's time for a real change, because the church needs renovation! These 100+ essays from Millennial and Xer leaders explore how holiness might be understood and lived today.
That love does not control seems obvious to many people. And yet the temptation to control—often with good motives — is strong. The long-term results of yielding to this temptation damage everyone. Contributors to Love Does Not Control explore uncontrolling love and a vision of God as uncontrolling. They do so from their perspectives as therapists, psychologists, and counselors. Writers ponder what uncontrolling love might mean for human healing. Open and relational theology operates as the underlying framework for most contributors. That theology fits nicely with the belief that love is uncontrolling. Open and relational theology rethinks divine power in light of love and postulates wha...
The idea that we can partner with God strikes some people as audacious. Others consider it pretentious. Some may think it’s downright blasphemous! Can creatures actually can partner with God? This book answers that question... in the affirmative. The responses vary and the proposals provoke new insights. Along the way, the ideas break new ground. It turns out “partnering with God” has various meanings and dimensions. The seventy-seven contributors explore this rich diversity in accessible language, deep insight, and multiple stories. Their explorations inspire, elucidate, and motivate! What they're saying... This helpful book provides both important concepts and lived experience that invite us to consider how what we think about God affects how we live in the world. - Sarah Heaner Lancaster, Methodist Theological School in Ohio These essays are insightful, practical, thoughtful, and worth our consideration. Each author brings unique insights into the divine. - Christopher Fisher, God is Open Get a copy of Partnering with God!
Are humans free, or are we determined by our genes and the world around us? The question of freedom is not only one of philosophy's greatest conundrums, but also one of the most fundamental questions of human existence. It's particularly pressing in societies like ours, where our core institutions of law, ethics, and religion are built around the belief in individual freedom. Can one still affirm human freedom in an age of science? And if free will doesn't exist, does it make sense to act as though it does? These are the issues that are presented, probed, and debated in the following chapters. A dozen experts―specialists in medicine, psychology, ethics, theology, and philosophy--grapple with the multiple and often profound challenges presented by today's brain science. After examining the arguments against traditional notions of free will, several of the authors champion the idea of a chastened but robust free will for today, one that allows us still to affirm the value of first-person experience.
Rarely does a new theological position emerge to account well for life in the world, including not only goodness and beauty but also tragedy and randomness. Drawing from Scripture, science, philosophy and various theological traditions, Thomas Jay Oord offers a novel theology of providence—essential kenosis—that emphasizes God's inherently noncoercive love in relation to creation.
Hurting people ask heart-felt questions about God and suffering. Some "answers" they receive appeal to mystery: “God’s ways are not our ways”. Some answers say God allows evil for a greater purpose. Some say evil is God's punishment. The usual answers fail. They don't support the truth that God loves everyone all the time. God Can't gives a believable answer to why a good and powerful God doesn't prevent evil. Author Thomas Jay Oord says God’s love is inherently uncontrolling. God loves everyone and everything, so God can't control anyone or anything. This means God cannot prevent evil singlehandedly. God can’t stop evildoers, whether human, animal, organism, or inanimate objects a...
George Michael Breiner married Anna Catharina Loy in 1756/1757 in Berks County, Pennsylvania. He was of German lineage, and was possibly the G. Michael Breiner who arrived in Philadelphia in 1752. George Michael was naturalized in 1765, and possibly served in the Revolu- tionary War. Descendants (chiefly spelling the surname Briner) and relatives lived in Pennsylvania, New Jersey, New York, Ohio, Indiana, Michigan, Illinois, Missouri, Kansas and elsewhere.