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Coming to Shore
The Northwest Coast of North America was home to dozens of Native peoples at the time of its first contact with Europeans. The rich artistic, ceremonial, and oral traditions of these peoples and their preservation of cultural practices have made this region especially attractive for anthropological study. Coming to Shore provides a historical overview of the ethnology and ethnohistory of this region, with special attention given to contemporary, theoretically informed studies of communities and issues. The first book to explore the role of the Northwest Coast in three distinct national traditions of anthropology- American, Canadian, and French-Coming to Shore gives particular consideration t...
"That the People Might Live"
The word "elegy" comes from the Ancient Greek elogos, meaning a mournful poem or song, in particular, a song of grief in response to loss. Because mourning and memorialization are so deeply embedded in the human condition, all human societies have developed means for lamenting the dead, and, in "That the People Might Live," Arnold Krupat surveys the traditions of Native American elegiac expression over several centuries. Krupat covers a variety of oral performances of loss and renewal, including the Condolence Rites of the Iroquois and the memorial ceremony of the Tlingit people known as koo’eex, examining as well a number of Ghost Dance songs, which have been reinterpreted in culturally s...
Be of Good Mind
In this book, anthropologists, archaeologists, historians, linguists, and Aboriginal leaders focus on how Coast Salish lives and identities have been influenced by the two colonizing nations (Canada and the US) and by shifting Aboriginal circumstances. Contributors point to the continual reshaping of Coast Salish identities and our understandings of them through litigation and language revitalization, as well as community efforts to reclaim their connections with the environment. They point to significant continuity of networks of kinfolk, spiritual practices, and understandings of landscape. This is the first book-length effort to directly incorporate Aboriginal perspectives and a broad interdisciplinary approach to research about the Coast Salish.
Groundless
The fascinating—and troubling—story of powerful rumors that circulated and influential legends that arose in early America. Why did Elizabethan adventurers believe that the interior of America hid vast caches of gold? Who started the rumor that British officers purchased revolutionary white women’s scalps, packed them by the bale, and shipped them to their superiors? And why are people today still convinced that white settlers—hardly immune as a group to the disease—routinely distributed smallpox-tainted blankets to the natives? Rumor—spread by colonists and Native Americans alike—ran rampant in early America. In Groundless, historian Gregory Evans Dowd explores why half-truths...
Kiowa Belief and Ritual
Benjamin Kracht's Kiowa Belief and Ritual, a collection of materials gleaned from Santa Fe Laboratory of Anthropology field notes and augmented by Alice Marriott's field notes, significantly enhances the existing literature concerning Plains religions.
Phantom Past, Indigenous Presence
The imagined ghosts of Native Americans have been an important element of colonial fantasy in North America ever since European settlements were established in the seventeenth century. Native burial grounds and Native ghosts have long played a role in both regional and local folklore and in the national literature of the United States and Canada, as settlers struggled to create a new identity for themselves that melded their European heritage with their new, North American frontier surroundings. In this interdisciplinary volume, Colleen E. Boyd and Coll Thrush bring together scholars from a variety of fields to discuss this North American fascination with ?the phantom Native American.?ø ø ...
Representations of Death in Nineteenth-Century US Writing and Culture
From the famous deathbed scene of Harriet Beecher Stowe's Little Eva to Mark Twain's parodically morbid poetess Emmeline Grangerford, a preoccupation with human finitude informs the texture of nineteenth-century US writing. This collection traces the vicissitudes of this cultural preoccupation with the subject of death and examines how mortality served paradoxically as a site on which identity and subjectivity were productively rethought. Contributors from North America and the United Kingdom, representing the fields of literature, theatre history, and American studies, analyze the sexual, social, and epistemological boundaries implicit in nineteenth-century America's obsession with death, while also seeking to give a voice to the strategies by which these boundaries were interrogated and displaced. Topics include race- and gender-based investigations into the textual representation of death, imaginative constructions and re-constructions of social practice with regard to loss and memorialisation, and literary re-conceptualisations of death forced by personal and national trauma.
Uncertain Hazards
Ordinary citizens frequently organize around environmental issues on which little scientific evidence exists to back activists' claims. Should we then dismiss such claims as spurious? Or should we side with citizens against the polluters?Uncertain Hazards takes neither path. In exploring the all-too-common problem of scientific uncertainty about links between pollution and public health, Sylvia Noble Tesh shows that much of the problem can be traced to the newness of the environmental movement. The inability of scientists to find data corroborating citizens' claims stems partly from the "pre-environmentalist" assumptions still influencing the environmental health sciences, Tesh says. On the ...
Voices from Four Directions
Gathers stories and songs from thirty-one native groups in North America, including the Inupiaqs, the Lushoots, the Catawbas, and the Maliseets.
Coming Full Circle
Coming Full Circle is an interdisciplinary exploration of the relationships between spirituality and health in several contemporary Coast Salish and Chinook communities in western Washington from 1805 to 2005. Suzanne Crawford O'Brien examines how these communities define what it means to be healthy, and how recent tribal community-based health programs have applied this understanding to their missions and activities. She also explores how contemporary definitions, goals, and activities relating to health and healing are informed by Coast Salish history and also by indigenous spiritual views of the body, which are based on an understanding of the relationship between self, ecology, and commu...
