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The Book of Absolutes
Current dogma holds that all cultures and moral values are conditional, nothing human is innate, and Einstein proved that the whole universe is "relative." Challenging this position, William Gairdner argues that relativism is not only logically and morally self-defeating but that progress in scientific and intellectual disciplines has actually strengthened the case for absolutes, universals, and constants of nature and human nature. Gairdner refutes the popular belief in cultural relativism by showing that there are hundreds of well-established cross-cultural "human universals." He then discusses the many universals found in physics - as well as Einstein's personal regret at how his work was...
Relativism and the Social Sciences
Considers human diversity and change and rejects the usual solutions to problems of relativism. Presents a new mode of inquiry in its stead a mixture of philosophy, history, and anthropology that appears to be more meaningful.
Reclaiming Truth
Truth, Christopher Norris reminds us, is very much out of fashion at the moment - whether at the hands of politicians, media pundits, or purveyors of postmodern wisdom in cultural and literary studies. Across a range of disciplines the idea has taken hold that truth-talk is either redundant or the product of epistemic might. Questions of truth and falsehood are always internal to some specific language-game; history is just another kind of fiction; philosophy is only a kind of writing; law is a wholly rhetorical practice. In Reclaiming Truth, Norris critiques these fashionable trends of thought and mounts a specific challenge to cultural relativist doctrines in epistemology, philosophy of sc...
Morality and Cultural Differences
Carefully examining the arguments for and against moral relativism, Cook exposes not only that anthropologists have failed in their attempt to support relativism with evidence of cultural differences, but that moral absolutists have been equally unsuccessful in their attempts to refute it. He argues that these conflicting positions are both guilty of an artificial and unrealistic view of morality. Cook undertakes to show that a more subtle and complex account of morality reveals that moral relativism and moral absolutism must both be rejected. A pathbreaking book, Morality and Cultural Differences deftly illustrates how philosophy, when patiently pursued, can be relevant to our everyday concerns. This accessible and cogent work is an ideal text for beginning and advanced students of ethics, philosophy, and anthropology. Anyone interested in the debate surrounding cultural relativism will find it to be engaging reading.
Cultural Relativism in the Face of the West
Billet examines the debate between the uniform application of universal human rights and cultural relativism. Billet outlines the foundations and evolution of both schools of thought. The book also examines case studies that involve either women or children and are typically viewed by the West as violations of fundamental human rights.
Herder on Humanity and Cultural Difference
Herder is often criticized for having embraced cultural relativism, but there has been little philosophical discussion of what he actually wrote about the nature of the human species and its differentiation through culture. This book focuses on Herder's idea of culture, seeking to situate his social and political theses within the context of his anthropology, metaphysics, epistemology, ethics, theory of language and philosophy of history. It argues for a view of Herder as a qualified relativist, who combined the conception of a common human nature with a belief in the importance of culture in developing and shaping that nature. Especially highlighted are Herder's understanding of the relativity of virtue and happiness, and his belief in the impossibility of constructing a single best society. The book will appeal to a wide range of readers interested both in Herder and in Enlightenment culture more generally.
Defensive Relativism
Defensive Relativism describes how governments around the world use cultural relativism in legal argument to oppose international human rights law. Defensive relativist arguments appear in international courts, at the committees established by human rights treaties, and at the United Nations Human Rights Council. The aim of defensive relativist arguments is to exempt a state from having to apply international human rights law, or to stop international human rights law evolving, because it would interfere with cultural traditions the state deems important. It is an everyday occurrence in international human rights law and defensive relativist arguments can be used by various types of states. ...
Against Relativism
This book analyzes the debate surrounding cultural diversity and its implications for ethics. If ethics are relative to particular cultures or societies, then it is not possible to hold that there are any fundamental human rights. The author examines the role of cultural tradition, often used as a defense against critical ethical judgments, and explores key issues in health and medicine in the context of cultural diversity: the physician-patient relationship, disclosing a diagnosis of a fatal illness, informed consent, brain death and organ transplantation, rituals surrounding birth and death, female genital mutilation, sex selection of offspring, fertility regulation, and biomedical researc...
Cultural Relativism and International Politics
"The political and academic worlds are fractured by two competing discourses: the universalism of human rights and cultural relativism. This fracture is represented by the deep separation of cultural analysis and theories of international politics. Derek Robbins in a brilliant interrogation of European thinkers from Montesquieu to Pierre Bourdieu seeks to replace cultural relativism with cultural relationism as a step towards reconciling Enlightenment universalism and anthropological insistence on cultural difference. Inter alia he reflects on the tensions between political and social science and takes up the challenge from Raymond Aron to construct a sociology of international relations. A ...
