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“Eller is an excellent historian. She expertly lays out the development of the little known myth of matriarchal prehistory in a way that is both highly knowledgeable and readable. This is essential reading for anyone interested in the history of feminist thought and anthropology.” —Rosemary Radford Ruether, author of Goddesses and the Divine Feminine “Without a doubt, this is the best introduction into the mythological jungle of modern scholarship on matriarchy. Cynthia Eller’s book is not only perfectly researched, it is also intelligent and pleasantly written.” —Philippe Borgeaud, author of Mother of the Gods: From Cybele to the Virgin Mary
In this lucide and fascinating volume, Eller traces the emergence of feminist matriarchal myth, explicates its functions, and examines the evidence for and against a matriarchal prehistory. Finally, she explains why this vision of peaceful, women-centered prehistory is something feminists should be wary of.
A fascinating introduction to one of the fastest-growing religious movements in the United States today. Through interviews, participant-observation, and analysis of movement literature, Cynthia Eller explores what women who worship the goddess believe; how they express those beliefs in private, in public, and in the political realm; and the place of feminist spirituality in the history of American religion.
A fundamental and well-illustrated reference collection for anyone interested in the role of women in North American religious life.
Was pacifism an acceptable response to Hitler's military and moral assault? This volume analyzes the moral and religious arguments justifying an individual's opposition to war while answering this question. Drawing largely on interviews with sixty World War II conscientious objectors, including those who served in military non-combatant or civilian roles and those who were jailed as violators of the Selective Service law, this study provides an oral history of the difficulties encountered as a conscientious objector in the Last Good War, and uses World War II as a case study for examining how people arrive at the moral decisions they act upon. Faced with the moral certainty of the Allied pos...
Eller delves into gender theory and everyday experience to ask how we decide who is a woman and why we find the answer important. Is a woman defined by her anatomy? Does she perceive the world different then men? Is it her behaviour that marks her as inescapably female? Eller's answers demonstrate that it is far more complicated than it might at first appear.
"Drawing on a wealth of scholarship by second-wave feminists and historians of religion, race, and colonialism, Scott shows that the gender equality invoked today as a fundamental and enduring principle was not originally associated with the term "secularism" when it first entered the lexicon in the nineteenth century. In fact, the inequality of the sexes was fundamental to the articulation of the separation of church and state that inaugurated Western modernity. Scott points out that Western nation-states imposed a new order of women's subordination, assigning them to a feminized familial sphere meant to complement the rational masculine realms of politics and economics. It was not until the question of Islam arose in the late twentieth century that gender equality became a primary feature of the discourse of secularism"-- Publisher's description
With this remarkable study, historian Keira V. Williams shows how fictional matriarchies—produced for specific audiences in successive eras and across multiple media—constitute prescriptive, solution-oriented thought experiments directed at contemporary social issues. In the process, Amazons in America uncovers a rich tradition of matriarchal popular culture in the United States. Beginning with late-nineteenth-century anthropological studies, which theorized a universal prehistoric matriarchy, Williams explores how representations of women-centered societies reveal changing ideas of gender and power over the course of the twentieth century and into the present day. She examines a deep ar...
All fifty-four images of the Don Clemente loter�a deck (Mexican bingo) cross-stitched and framed.
"One of the most rapidly growing religious movements in the United States, feminist spirituality first came of age during the religious ferment of the 1960s. It has since emerged as one of the sturdiest survivors of that era of religious experimentation. The goddess, her worshipers, and the myth of her reign over humankind's prehistory are becoming familiar features in the American religious landscape, and are gradually spreading beyond there, out into the cultural mainstream." "In spite of its increasing cultural presence, feminist spirituality is poorly understood by those not participating in its development or privy to its secrets. Why do these women worship a goddess, and who is she? Wh...